40 resultados para Stone carving


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A photograph of Margaret Julia Band standing on a stone walkway, surrounded by trees and shrubs.

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Three photographs of a dog. In one photo he is sitting on a stone wall, in another, in front of a porch, and finally on top of a patio table.

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Map of Park Lawn Cemetery (which is off Bloor St. in Toronto). (This is a photocopy): Notes which have been penciled in are: “Sarah 1926”; “Eliza Lawrence, 1929” and “Eliza’s stone touching one of the big trees”, n.d.

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Contract signed by Robert Duffin of the Township of Grantham Labourers to break stone for the proposed road from Queenston to St. Davids, 1838.

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Receipt to Mr. Woodruff for 6 months’ rent in the stone building on St. Paul Street and the balance of the rent to Mr. Gibson, signed by Robert Franklin, August and October 1848.

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Letter (2 pages) to Mr. R. [?]Woodruff from Neband and Inraham of Rochester, New York. The letter states that the company cannot furnish the large Italian marble stone for less than $600 and the small one for $350 the freight expenses from Rochester will be added. They would also like Mr. Woodruff to hire a mason to lay the foundation, June 19, 1843.

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Letter which gives an addition to the estimate for work done by John Brown for Dec. 1855. This is made out to S.D. Woodruff from Francis Lalor. The request is for money for extra ties, fence posts, stone and labour. The letter is slightly singed at the bottom. This does not affect the text, Jan. 3, 1856.

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In the aftermath of World War II, a wave of Dutch Reformed immigrants arrived in Ontario, many of whom joined the Christian Reformed Church. Following familiar cultural patterns, history, and their Reformed Christian faith, these immigrants settled in Ontario with remarkable institutional completeness (Breton, 1964). They quickly established independent, parent-operated Christian schools across Ontario. The primary purpose of the schools was to educate children through a comprehensive biblically based school program, yet this religious purpose often intersected with a Dutch immigrant ethnic culture. Van Dijk (2001) states that “the schools were the most important organization in maintaining the religious and ethnic identity of Calvinists” (p. 66). In this qualitative study I explore the intersection of Reformed faith and Dutch Canadian immigrant ethnic culture in Christian schools through the experiential and professional lens of eight retired principals. Employing a theoretical framework informed by Berger’s (1967) Sacred Canopy, I suggest that the intersection of faith and culture was experienced in the schools and was embodied by the schools themselves. Findings point to this intersection being located in the participants’ experience of (a) Dutchness, (b) the struggle for Christian education, (c) the ties that bound the school community together, and (d) the cloud of witnesses that founded and continues to support and encourage the Christian school community. The study offers insight into a Dutch Reformed immigrant group’s experience carving out a niche for themselves on the educational landscape in Ontario. This study also offers suggestions on how Christian schools can broaden their canopy and become more ethnically and denominationally diverse in the future.

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Auction Sale notice concerning a brick and stone carpenter shop; a frame wheel-house building and a stone machine shop building all located on Cascade Street in Niagara Falls, Ontario. The Superintendent of the State Reservation at Niagara is listed as Thomas W. Welch. The names Thomas Dolphin – Suspension Bridge; W.A. Frazer – Suspension Bridge; Alice L. [illegible] – Niagara Falls and James C. [illegible] are written on the notice in blue pencil. There is a tear at the top of the notice and wear along the sides. Text is not affected. The item is slightly discoloured and mounted on cardboard, 28 cm x 20 cm, January 27, 1886.

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Negative of second Welland Canal at Lock 22. There is a building with a sign that reads "Artificial Stone Builder's Supply Co."