Kyriale, Sequentiarium (MS C.ö.I.23)

A graduale and a sequentiarium were copied in the reformation period for use in the Diocese of Turku, possibly in Raisio. The graduale in Finnish appears to depend on Jacobus Finno's hymnbook of 1586, whereas the sequentiarium is probably somewhat older, possibly even coeval with Mathias Westh's liturgical codex (1540's). The present fragments probably come from at least two (possibly three) originally distinct books or booklets.

Antiphonarium (MS C.ö.III.22, "Pöytyän antifonarium")

A Lutheran copy of a Dominican antiphonary, copied with modifications some time after the middle of the sixteenth century. The very selective sanctoral reflects Lutheran tastes, with only biblical saints (and possibly St Henry).

Tractatus (MS D.II.46)

Complete critical and codicological description of the book and its contents available in the Codices Fennici -database.

Magnus Erikssons stadslag et al. (MS F.ö.V.25)

A collection of laws prepared copied ca. 1591 by a Mathias Erici from Rauma, perhaps a judge or a teacher.

Antiphonarium (MS C.ö.III.20, "Michael Ericin antifonarium")

A copy of a Dominican antiphonary produced for Lutheran use in the second half of the sixteenth century. The sanctoral reflects Lutheran tastes, with St Henry, the patron of Finland, being the only non-biblical saint.

Graduale (MS A.ö.II.41, "Graduale Uskelense")

Complete critical and codicological description of the book and its contents available in the Codices Fennici -database.

Turkic Manuscript in Kazakh-Chaghatai (MS Or.49)

A coverless notebook, written in two columns in ink in various colours. Rhymed verse, written by an author from the Temir-Bolat clan. He mentions the following names: Samarkand, Bukhara, Urgench, Tashkent, Kokand, the Karakalpaks, and the Turkmens. It the opening notes there are names of persons.