158 resultados para Traits de modernité

em Université de Lausanne, Switzerland


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Metabolic traits are molecular phenotypes that can drive clinical phenotypes and may predict disease progression. Here, we report results from a metabolome- and genome-wide association study on (1)H-NMR urine metabolic profiles. The study was conducted within an untargeted approach, employing a novel method for compound identification. From our discovery cohort of 835 Caucasian individuals who participated in the CoLaus study, we identified 139 suggestively significant (P<5×10(-8)) and independent associations between single nucleotide polymorphisms (SNP) and metabolome features. Fifty-six of these associations replicated in the TasteSensomics cohort, comprising 601 individuals from São Paulo of vastly diverse ethnic background. They correspond to eleven gene-metabolite associations, six of which had been previously identified in the urine metabolome and three in the serum metabolome. Our key novel findings are the associations of two SNPs with NMR spectral signatures pointing to fucose (rs492602, P = 6.9×10(-44)) and lysine (rs8101881, P = 1.2×10(-33)), respectively. Fine-mapping of the first locus pinpointed the FUT2 gene, which encodes a fucosyltransferase enzyme and has previously been associated with Crohn's disease. This implicates fucose as a potential prognostic disease marker, for which there is already published evidence from a mouse model. The second SNP lies within the SLC7A9 gene, rare mutations of which have been linked to severe kidney damage. The replication of previous associations and our new discoveries demonstrate the potential of untargeted metabolomics GWAS to robustly identify molecular disease markers.

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Introduction 1.1 Le sujet cérébral, rencontre entre le biologique et le social L'objectif de ce travail est d'éclairer une des voies par lesquelles le phénomène anthropologique de l'individualité prend corps au sein de l'environnement contemporain. L'individualisme est compris comme les divers processus par lesquels la détermination du sujet tend à s'autonomiser des appartenances préconstituées. Il est la forme sociologique qui gouverne la façon contemporaine de faire société depuis l'avènement de la «modernité ». Le choix de l'angle de la cérébralité pour aborder la question de recherche repose sur le postulat qu'une des particularités culturelles de la figure du sujet individuel contemporain est la tendance à attribuer aux mécanismes cérébraux le rôle déterminant dans la constitution de la subjectivité du sujet. Dès lors, si aujourd'hui, penser le cerveau c'est penser l'humain, il s'agit d'un phénomène anthropologique qui demande à être explicité. Il m'appartient de démontrer que le champ des neurosciences se profile comme révélateur privilégié pour observer comment penser l'individualité concorde avec l'établissement de vérités relatives au cérébral' . Faire l'anthropologie du proche et de l'actuel a ses intérêts mais comporte aussi des risques. La perte de ce qui faisait le moteur de la recherche anthropologique -l'altérité donnée des sujets de son observation - a été compensée par l'émergence de nouveaux objets de travail et par des reconfigurations des rapports que l'anthropologue entretient avec son terrain. Le renouvellement du cadre de réflexion opéré par l'anthropologie au cours du siècle écoulé suit les transformations des pratiques sociales, culturelles et économiques qui s'opèrent au niveau mondial. L'échelle désormais planétaire de la circulation des acteurs sociaux et des objets de savoir a forcé la discipline à revoir la grille de lecture qui a longtemps opposé sociétés traditionnelles à sociétés modernes. La prise de conscience de la caducité du grand partage a engagé les anthropologues à s'intéresser à des phénomènes en rapport avec des problèmes rencontrés au sein de leur propre collectif et, dans le même mouvement, les a amenée à repenser les articulations entre le global et le local, le particulier et l'universel. Le bouleversement heuristique généré par ce repositionnement n'est toutefois pas exempt de nouvelles difficultés pour la recherche ethnographique. En se posant le défi d'étudier des traits culturels propres à sa société d'appartenance, l'anthropologie s'ouvre à des terrains enquête sur la façon dont, dans le monde occidental, le constat toujours plus pesant de la discordance entre les phénomènes de vieillissement cognitif et l'allongement de l'espérance de vie est traité. Dans une démarche ethnographique, il s'agit de voir quelles sont les logiques d'action et les pratiques sociales développées en réponse à ces inadéquations. La thématique impose une navigation entre des domaines théoriques spécialisés et des champs d'activités possédant chacun leurs cadres de référence. Une telle entreprise suppose une multiplication des systèmes de référence devant être pris en compte. Toutes les disciplines approchées au cours de ce travail abondent en métaphores utiles à la mise en ordre de leur pensée et à la description de leurs objets de travail. Toutefois, faire résonner entre elles les différentes «cultures épistémiques » (Knorr-Cetina, 1999) pour mieux faire apparaître la trame sociale qui constitue leur arrière-fond équivaut souvent à forcer le trait. Le sens des mots varie selon leurs champs d'application et l'exercice de la mise en résonance peut s'avérer périlleux. Je me suis efforcée tout au long de ces pages de préciser de quel point de vue les énoncés considérés sont formulés. L'analyse anthropologique étant guidée par la recherche des points de liaison entre les différents registres, la démarche est forcément limitée dans le niveau d'approfondissement auquel elle peut tendre. Elle risque de décevoir les lecteurs experts dans les domaines soumis à la grille de lecture de cette discipline, non familiers avec les concepts anthropologiques. Il est probable qu'un certain flou subsiste dans la façon dont ces énoncés sont décris par rapport au traitement dont ils sont l'objet dans leurs disciplines respectives. Si on perd de vue la préoccupation centrale de l'anthropologie, consistant à éclairer le système de valeurs commun sous-tendant les pratiques sociales observées, la lecture d'un tel travail risque effectivement de rater son but. En revanche, en acceptant d'emblée de se prêter à un décentrement par rapport à son modèle disciplinaire, le lecteur doit pouvoir appréhender des aspects intéressant ses propres pratiques. S'intéresser à ce qui relie les savoirs et les pratiques au sein d'un monde commun, voilà un programme heuristique qui va à l'encontre de la logique de spécialisation.

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BackgroundThe great diversity of bat haemosporidians is being uncovered with the help of molecular tools. Yet most of these studies provide only snapshots in time of the parasites discovered. Polychromophilus murinus, a malaria-like blood parasite, specialised on temperate-zone bats is a species that is being `rediscovered¿. This study describes the infection dynamics over time and between host sex and age classes.MethodsFor three years we followed the members of three breeding colonies of Myotis daubentonii in Western Switzerland and screened them for the prevalence and parasitemia of P. murinus using both molecular tools and traditional microscopy. In order to identify more susceptible classes of hosts, we measured, sexed and aged all individuals. During one year, we additionally measured body temperature and haematocrit values.ResultsJuvenile bats demonstrated much higher parasitemia than any other age class sampled, suggesting that first exposure to the parasite is very early in life during which infections are also at their most intense. Moreover, in subadults there was a clear negative correlation between body condition and intensity of infection, whereas a weak positive correlation was observed in adults. Neither body temperature, nor haematocrit, two proxies used for pathology, could be linked to intensities of infection.ConclusionIf both weaker condition and younger age are associated with higher infection intensity, then the highest selection pressure exerted by P. murinus should be at the juvenile stage. Confusion over the identities and nomenclature of malarial-like parasites requires that molecular barcodes are coupled to accurate morphological descriptions.

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BACKGROUND: The presence of cognitive and structural deficits in euthymic elderly depressed patients remains a matter of debate. Integrative aetiological models assessing concomitantly these parameters as well as markers of psychological vulnerability such as persistent personality traits, are still lacking for this age group. METHODS: Cross-sectional comparisons of 38 elderly remitted patients with early-onset depression (EOD) and 62 healthy controls included detailed neuropsychological assessment, estimates of brain volumes in limbic areas and white matter hyperintensities, as well as evaluation of the Five-Factor personality dimensions. RESULTS: Both cognitive performances and brain volumes were preserved in euthymic EOD patients. No significant group differences were observed in white matter hyperintensity scores between the two groups. In contrast, EOD was associated with significant increase of Neuroticism and decrease of Extraversion facet scores. LIMITATIONS: Results concern the restricted portion of EOD patients without psychiatric and physical comorbidities. Future longitudinal studies are necessary to determine the temporal relationship between the occurrence of depression and personality dimensions. CONCLUSIONS: After remission from acute depressive symptoms, cognitive performances remain intact in elderly patients with EOD. In contrast to previous observations, these patients display neither significant brain volume loss in limbic areas nor increased vascular burden compared to healthy controls. Further clinical investigations on EOD patterns of vulnerability in old age will gain from focusing on psychological features such as personality traits rather than neurocognitive clues.

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Résumé Ce travail a commencé avec une confrontation entre les pensées de P. Ricoeur et E. Levinas sur le thème du rapport à autrui, cette confrontation portant particulièrement sur la place accordée par Levinas, dans son éthique, au thème de la vulnérabilité (ainsi que sur celui de la passivité), tandis que P. Ricoeur reste, selon moi, prioritairement un philosophe de l'activité et qui met, dans la question du rapport à autrui, l'accent sur la reconnaissance de l'autre dans l'empire de ses capacités. Ce débat, et les points qui retenaient en particulier mon attention, m'ont semblé pouvoir être inséré dans le contexte plus large d'une opposition entre éthique de l'autonomie et éthique de la vulnérabilité sur la base de lectures que j'effectuais par ailleurs dans le domaine des éthiques féminines, ou de ce que l'on appelle les éthiques du « care ». Les éthiques féminines, qui se sont développées les 30 dernières années, veulent revenir sur ce qu'elles identifient comme le modèle anthropologique de la modernité, qui privilégie une approche de l'homme en termes d'activité, de rationalité et d'autonomie au mépris d'autres traits comme la passivité, l'affectivité, la dépendance ou la vulnérabilité. Sans nier la rationalité ou l'autonomie de l'homme, elles veulent plutôt compléter une image qu'elles considèrent comme étant incomplète. Sur la base de leur anthropologie alternative, les auteurs qui appartiennent à ce courant proposent une nouvelle définition de l'éthique. Les éthiques du « care » se situent d'une manière générale dans une relation critique avec les éthiques de la justice comme avec les conceptions de l'agent et du patient moral héritées de la philosophie kantienne. Disons brièvement que, plutôt que de faire de l'autonomie et de son respect l'axe de leur réflexion morale, les éthiciennes du « care » insistent sur la signification morale de nos rapports de responsabilité ou de sollicitude à l'égard des personnes vulnérables. Dans la première partie de ma thèse, je reviens sur la genèse de la notion d'autonomie dans la philosophie morale et politique de la pré-modernité, en mettant le développement de ce concept en lien non seulement avec ce que J. Scheewind appelle les « morales de l'autogouvernement », mais aussi avec la naissance des philosophies du sujet et un mouvement général d'intériorisation des sources morales. J'essaye ensuite de dégager le sens de l'idée d'autonomie, sur la base de la notion de liberté positive élaborée par Berlin, avant de distinguer ses différentes significations (autonomie politique, personnelle, morale/autonomie procédurale vs substantielle, autonomie comme capacité, comme droit ou comme idéal). Je me concentre particulièrement sur la conception hiérarchique de l'autonomie personnelle développée par Frankfurt et Dworkin, avant de revenir à la conception kantienne de l'autonomie morale. Je consacre ensuite une section aux conceptions relationnelles de l'autonomie, ce qui me permet de faire le lien avec le thème de la vulnérabilité. Pour le développement historique de cette notion dans la pensée contemporaine, j'insiste, outre sur les éthiques du « care », sur les développements de la bioéthique et la philosophie de H. Jonas. Après un travail de définition du concept de vulnérabilité, j'élabore les éléments d'une éthique de la vulnérabilité que j'essaie d'articuler à la notion d'autonomie. Dans la deuxième partie, je confronte les éthiques de Ricoeur et de Levinas dans la perspective de l'opposition autonomie/vulnérabilité, en montrant leurs limites respectives.

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Environmental shifts and life-history changes may result in formerly adaptive traits becoming non-functional or maladaptive. In the absence of pleiotropy and other constraints, such traits may decay as a consequence of neutral mutation accumulation or selective processes, highlighting the importance of natural selection for adaptations. A suite of traits are expected to lose their adaptive function in asexual organisms derived from sexual ancestors, and the many independent transitions to asexuality allow for comparative studies of parallel trait maintenance versus decay. In addition, because certain traits, notably male-specific traits, are usually not exposed to selection under asexuality, their decay would have to occur as a consequence of drift. Selective processes could drive the decay of traits associated with costs, which may be the case for the majority of sexual traits expressed in females. We review the fate of male and female sexual traits in 93 animal lineages characterized by asexual reproduction, covering a broad taxon range including molluscs, arachnids, diplopods, crustaceans and eleven different hexapod orders. Many asexual lineages are still able occasionally to produce males. These asexually produced males are often largely or even fully functional, revealing that major developmental pathways can remain quiescent and functional over extended time periods. By contrast, for asexual females, there is a parallel and rapid decay of sexual traits, especially of traits related to mate attraction and location, as expected given the considerable costs often associated with the expression of these traits. The level of decay of female sexual traits, in addition to asexual females being unable to fertilize their eggs, would severely impede reversals to sexual reproduction, even in recently derived asexual lineages. More generally, the parallel maintenance versus decay of different trait types across diverse asexual lineages suggests that neutral traits display little or no decay even after extended periods under relaxed selection, while extensive decay for selected traits occurs extremely quickly. These patterns also highlight that adaptations can fix rapidly in natural populations of asexual organisms, in spite of their mode of reproduction.

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Research suggests that implicit attitudes play a key role in the occurrence of antisocial behaviours. This study assessed implicit attitudes and self-concepts related to aggression and transgression in community and offender adolescents, using a new set of Implicit Association Tests (IATs), and examined their association with of psychopathic traits. Thirty-six offenders and 66 community adolescents performed 4 IATs assessing 1) implicit attitudes about a) aggression and b) transgression as good, and 2) implicit self-concepts about a) aggression and b) transgression as self-descriptive. They filled in self-report questionnaires: the Youth Psychopathic Traits Inventory, the Child Behaviour Checklist, and explicit measures of their attitudes and self-concepts towards transgression and aggression. Results showed few differences between community and offender adolescents on implicit attitudes and self-concepts, and unexpected negative associations between some implicit attitudes and psychopathic traits, while the association was positive for the corresponding explicit attitudes. Possible explanations of these findings are discussed.

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Trait decay may occur when selective pressures shift, owing to changes in environment or life style, rendering formerly adaptive traits non-functional or even maladaptive. It remains largely unknown if such decay would stem from multiple mutations with small effects or rather involve few loci with major phenotypic effects. Here, we investigate the decay of female sexual traits, and the genetic causes thereof, in a transition from haplodiploid sexual reproduction to endosymbiont-induced asexual reproduction in the parasitoid wasp Asobara japonica. We take advantage of the fact that asexual females cured of their endosymbionts produce sons instead of daughters, and that these sons can be crossed with sexual females. By combining behavioral experiments with crosses designed to introgress alleles from the asexual into the sexual genome, we found that sexual attractiveness, mating, egg fertilization and plastic adjustment of offspring sex ratio (in response to variation in local mate competition) are decayed in asexual A. japonica females. Furthermore, introgression experiments revealed that the propensity for cured asexual females to produce only sons (because of decayed sexual attractiveness, mating behavior and/or egg fertilization) is likely caused by recessive genetic effects at a single locus. Recessive effects were also found to cause decay of plastic sex-ratio adjustment under variable levels of local mate competition. Our results suggest that few recessive mutations drive decay of female sexual traits, at least in asexual species deriving from haplodiploid sexual ancestors.

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BACKGROUND AND AIMS: Both personality changes and behavioural and psychological symptoms (BPS) may be associated with mild cognitive impairment (MCI) in later life and help identify incipient dementia. We wished to investigate the links between personality and BPS in MCI. METHOD: We studied premorbid personality traits as estimated 5 years back and their changes in 83 control subjects and 52 MCI patients using the revised NEO Personality Inventory for the Five-Factor Model completed by a proxy. Information on BPS was obtained using the Neuropsychiatric Inventory (NPI). Analyses were controlled for current depression and anxiety. RESULTS: Premorbid neuroticism and openness to experience were associated with the total NPI score. The changes in neuroticism, extraversion, openness to experiences, and conscientiousness were associated with apathy and affective symptoms. CONCLUSIONS: Personality changes and BPS occur in MCI. The occurrence of affective BPS and apathy is associated with both premorbid personality traits and their changes.

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Habitat suitability models, which relate species occurrences to environmental variables, are assumed to predict suitable conditions for a given species. If these models are reliable, they should relate to change in plant growth and function. In this paper, we ask the question whether habitat suitability models are able to predict variation in plant functional traits, often assumed to be a good surrogate for a species' overall health and vigour. Using a thorough sampling design, we show a tight link between variation in plant functional traits and habitat suitability for some species, but not for others. Our contrasting results pave the way towards a better understanding of how species cope with varying habitat conditions and demonstrate that habitat suitability models can provide meaningful descriptions of the functional niche in some cases, but not in others.

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OBJECTIVE: The origins of behavioral and psychological symptoms (BPS) in Alzheimer's disease (AD) are still poorly understood. Focusing on individual personality structure, we explored the relationship between premorbid personality and its changes over 5 years, and BPS in patients at an early stage of AD. METHOD: A total of 54 patients at an early stage of AD according to ICD-10 and NINCDS-ADRDA criteria and 64 control subjects were included. Family members filled in the Neuropsychiatric Inventory Questionnaire to evaluate their proxies' current BPS and the NEO Personality Inventory Revised twice, the first time to evaluate the participants' current personality and the second time to assess personality traits as they were remembered to be 5 years earlier. RESULTS: Behavioral and psychological symptoms, in particular apathy, depression, anxiety, and agitation, are frequent occurrences in early stage AD. Premorbid personality differed between AD patients and normal control, but it was not predictive of BPS in patients with AD. Personality traits clearly change in the course of beginning AD, and this change seems to develop in parallel with BPS as early signs of AD. CONCLUSIONS: Premorbid personality was not associated with BPS in early stage of AD, although complex and non-linear relationships between the two are not excluded. However, both personality and behavioral changes occur early in the course of AD, and recognizing them as possible, early warning signs of neurodegeneration may prove to be a key factor for early detection and intervention. Copyright © 2012 John Wiley & Sons, Ltd.

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AIM: In normal aging, subjective cognitive decline (SCD) might reflect personality traits or affective states rather than objective cognitive decline. However, little is known on the correlates of SCD in mild cognitive impairment (MCI). The present study investigates SCD in MCI patients and healthy older adults, and explores the association of SCD with personality traits, affective states, behavioral and psychological symptoms (BPS), and episodic memory in patients with MCI as compared with healthy older adults. METHODS: A total of 55 patients with MCI and 84 healthy older adults were recruited. Standard instruments were used to evaluate SCD, episodic memory, BPS and affective states. Premorbid and current personality traits were assessed by proxies using the NEO Personality Inventory Revised. RESULTS: Patients with MCI generally reported SCD more often than healthy older adults. SCD was positively associated with depressive symptoms in both groups. With regard to personality, no significant relationship was found in the healthy older group, whereas agreeableness was significantly negatively related to SCD in the MCI group. No significant association was found between SCD and episodic memory. CONCLUSIONS: SCD is more prevalent in patients with MCI than in the healthy elderly, but it does not reflect an objective cognitive impairment. SCD rather echoes depressive symptoms in both patients with MCI and healthy subjects. The negative association of SCD with agreeableness observed in patients with MCI could indicate that MCI patients scoring high on the agreeableness trait would not report SCD in order to prevent their relatives worrying about their increasing cognitive difficulties.

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L'éthicien Denis Müller présente ici une généalogie, une critique et une reconstruction théologique de l'éthique protestante. Dans un premier moment, l'auteur réfléchit à la transformation considérable qui semble affecter aujourd'hui la situation de l'éthique théologique. Dans un deuxième temps est abordée la problématique de la post-modernité dans sa dynamique de déconstruction qui affecte évidemment les modèles éthiques antérieurs. Dans une troisième partie, coeur de l'ouvrage, Denis Müller propose un modèle de reconstruction de l'éthique théologique où sont abordées des questions centrales pour toute sensibilité protestante et chrétienne: la tradition, la signification de l'herméneutique, l'usage de la Bible.