64 resultados para Symbolic Meanings


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There is little consensus regarding how verticality (social power, dominance, and status) is related to accurate interpersonal perception. The relation could be either positive or negative, and there could be many causal processes at play. The present article discusses the theoretical possibilities and presents a meta-analysis of this question. In studies using a standard test of interpersonal accuracy, higher socioeconomic status (SES) predicted higher accuracy defined as accurate inference about the meanings of cues; also, higher experimentally manipulated vertical position predicted higher accuracy defined as accurate recall of others' words. In addition, although personality dominance did not predict accurate inference overall, the type of personality dominance did, such that empathic/responsible dominance had a positive relation and egoistic/aggressive dominance had a negative relation to accuracy. In studies involving live interaction, higher experimentally manipulated vertical position produced lower accuracy defined as accurate inference about cues; however, methodological problems place this result in doubt.

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Un précédent article a présenté les deux démarches fondant l'anthropologie clinique : l'anthropopsychiatrie de Jacques Schotte, qui permet d'inscrire la clinique dans le champ de l'anthropologie, et l'anthropologie sémiotique formulée par Jean Lassègue, Victor Rosenthal et Yves-Marie Visetti, qui dote cette même clinique, grâce à la notion de forme symbolique, de moyens rigoureux pour assurer sa démarche scientifique. Dans ce deuxième article, les auteurs commencent par dégager le potentiel intégratif de l'anthropologie clinique en explicitant la structure de l'humain et le cadre épistémologique qui organisent ce nouveau paradigme. Puis, se référant plus précisément à certaines formes cliniques psychiatriques contemporaines, ils montrent comment on peut bien les comprendre quand on les pense comme des formes de vie, à l'articulation du fonctionnement neurobiologique, de l'intériorité subjective et des formes symboliques. Éclairage valable, selon les auteurs, pour penser tout le champ de la psychopathologie et des soins s'y référant. A previous article presented the two foundational approaches of clinical anthropology : Jacques Schotte's anthropopsychiatry, which inscribes clinics in the field of anthropology, and semiotic anthropology as formulated by Jean Lassègue, Victor Rosenthal and Yves-Marie Visetti, which provides this same clinics, through the notion of symbolic form, with rigorous instruments to ensure its scientific approach. In this second article, the authors begin by highlighting the integrative potential of clinical anthropology through a clarification of the human structure and the epistemological framework that organize this new paradigm. Then, referring specifically to some contemporary psychiatric clinical forms, they show how well they can be understood when they are considered as life forms of subjective interiority and symbolic forms, at the articulation of neurobiological functioning. According to the authors, this approach shed a useful light for thinking the entire field of psychopathology and related care forms.

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Introduction. If we are to promote more patient-centred approaches in care delivery, we have to better characterize the situations in which being patient-centred is difficult to achieve. Data from professionals in health and social care are important because they are the people charged with operationalizing patient-centred care (PCC) in their daily practice. However, empirical accounts from frontline care providers are still lacking, and it is important to gather experiences not only from doctors but also from the other care providers. Indeed, experiences from different professions can help inform our understanding of patient care, which is expected to be both patient-centred and collaborative. Methods. This study was based on the following research question: What factors make the provision of PCC difficult to achieve? Sample and setting. A purposeful sampling technique was used, allowing for a series of choices about the participants and their professional affiliation. Because patient-centredness is the focus, 3 professions appeared to be of special interest: general internists, nurses and social workers. The study was undertaken in the General Internal Medicine Division of a teaching hospital located in a North American context. Data Collection. To answer the research question, a methodological approach based on a theory called phenomenology was chosen. Accordingly, semi-structured interviews were used since they generate understanding of the meanings different individuals have of their lived world. Interviews with 8 physicians, 10 nurses and 10 social workers were eventually conducted. Data analysis. An inductive thematic analysis was employed to make sense of the interview data. Results. The thematic analysis allowed identifying various types of challenges to PCC. Although most of the challenges were perceived by all three groups of professionals, they were perceived to a different degree across the professions, which likely reflected the scope of practice of each profession. The challenges and their distribution across the professions are illustrated in Table 1. Examples of challenges are provided in Table 2. Discussion. There is a tension between what is supposed to be done - what stands in the philosophy of patient -centredness - and what is currently done - the real life with all the challenges to PCC. According to some participants' accounts, PCC clearly risks becoming a mere illusion for health care professionals on which too great pressures are imposed.

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Bulgaria is historically a multicultural society, composed of the Bulgarian (ethnic) majority and a number of ethnic minorities among which Bulgarian Turks and Roma are the largest. Both minority communities are stigmatized in contemporary Bulgaria, though to different degrees and for different reasons. Ethnic minorities' rights to preserve their culture, customs, and language are a topic of contentious debate. The purpose of this study was to examine individual- and context-level antecedents of the ethnic Bulgarian majority's support for multicultural rights of ethnic minorities. Multilevel regression analyses were conducted with International Social Survey Programme ISSP 2003 data (N = 920 in 28 Bulgarian districts). At the individual-level, an ethnic conception of the nation and anti-Roma symbolic prejudice were negatively related to support for multicultural rights, whereas national identification was positively related to the support of these rights. Over and above individual-level effects, and in line with recent extensions of intergroup contact theory, thepercentage ofBulgarianTurks withindistricts was positively related to support for multicultural rights. Importantly, support for multicultural rights was particularly high in districts characterized by ethnic diversity, that is, in districts with high proportions of both Bulgarian Turks and Roma. The beneficial effects of ethnic diversity and theoretical implications of findings are discussed.