387 resultados para Möller, Kaspar Henrik


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BACKGROUND/AIMS: The Peroxisome Proliferator-Activated Receptor (PPAR) alpha belongs to the superfamily of Nuclear Receptors and plays an important role in numerous cellular processes, including lipid metabolism. It is known that PPARalpha also has an anti-inflammatory effect, which is mainly achieved by down-regulating pro-inflammatory genes. The objective of this study was to further characterize the role of PPARalpha in inflammatory gene regulation in liver. RESULTS: According to Affymetrix micro-array analysis, the expression of various inflammatory genes in liver was decreased by treatment of mice with the synthetic PPARalpha agonist Wy14643 in a PPARalpha-dependent manner. In contrast, expression of Interleukin-1 receptor antagonist (IL-1ra), which was acutely stimulated by LPS treatment, was induced by PPARalpha. Up-regulation of IL-1ra by LPS was lower in PPARalpha -/- mice compared to Wt mice. Transactivation and chromatin immunoprecipitation studies identified IL-1ra as a direct positive target gene of PPARalpha with a functional PPRE present in the promoter. Up-regulation of IL-1ra by PPARalpha was conserved in human HepG2 hepatoma cells and the human monocyte/macrophage THP-1 cell line. CONCLUSIONS: In addition to down-regulating expression of pro-inflammatory genes, PPARalpha suppresses the inflammatory response by direct up-regulation of genes with anti-inflammatory properties.

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A bien des égards, comme le philosophe Emmanuel Kant l'avait déjà signalé, la manière dont nous traitons les animaux nous renvoie en miroir notre propre attitude envers nos compagnons humains. La maladie de la vache folle n'est-elle pas le résultat d'une rationalité industrielle déraisonnable et, par là même, le révélateur des dérives de la rationalité instrumentale et des menaces qui pèsent sur l'éthique ? Les perspectives ouvertes par le génie génétique et par les xénotransplantations n'annoncent-elles pas une fuite en avant dans les illusions d'une technoscience sans conscience et sans précaution ? Comment trouver un équilibre entre les intérêts des patients, les finalités de la médecine, le respect de l'animal et les réalités de l'économie ou de la politique ? Pour promouvoir une éthique à la hauteur de ces questions, faut-il abandonner tout anthropocentrisme, adopter une philosophie centrée sur la vie et le vivant (biocentrisme) prenant uniquement en compte le critère de la souffrance humaine et animale (pathocentrisme) ?Fruit d'un colloque interdisciplinaire tenu à Lausanne en mai 1999, cet ouvrage donne la parole à des chercheurs d'horizon très variés : des spécialistes de la zoologie, de l'étude du comportement animal, de la douleur animale et humaine et de l'anthropologie culturelle, des juristes, des médecins, des philosophes et des théologiens.

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Le temps des tours d'ivoire est révolu, constate Denis Müller, professeur d'éthique à l'Université de Lausanne.Il plaide pour une véritable complémentarité entre sciences humaines et sciences de la vie.

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(Résumé de l'ouvrage) A bien des égards, comme le philosophe Emmanuel Kant l'avait déjà signalé, la manière dont nous traitons les animaux nous renvoie en miroir notre propre attitude envers nos compagnons humains. La maladie de la vache folle n'est-elle pas le résultat d'une rationalité industrielle déraisonnable et, par là même, le révélateur des dérives de la rationalité instrumentale et des menaces qui pèsent sur l'éthique ? Les perspectives ouvertes par le génie génétique et par les xénotransplantations n'annoncent-elles pas une fuite en avant dans les illusions d'une technoscience sans conscience et sans précaution ? Comment trouver un équilibre entre les intérêts des patients, les finalités de la médecine, le respect de l'animal et les réalités de l'économie ou de la politique ? Pour promouvoir une éthique à la hauteur de ces questions, faut-il abandonner tout anthropocentrisme, adopter une philosophie centrée sur la vie et le vivant (biocentrisme) prenant uniquement en compte le critère de la souffrance humaine et animale (pathocentrisme) ?Fruit d'un colloque interdisciplinaire tenu à Lausanne en mai 1999, cet ouvrage donne la parole à des chercheurs d'horizon très variés : des spécialistes de la zoologie, de l'étude du comportement animal, de la douleur animale et humaine et de l'anthropologie culturelle, des juristes, des médecins, des philosophes et des théologiens.

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Despite the advantage of avoiding the costs of sexual reproduction, asexual vertebrates are very rare and often considered evolutionarily disadvantaged when compared to sexual species. Asexual species, however, may have advantages when colonizing (new) habitats or competing with sexual counterparts. They are also evolutionary older than expected, leaving the question whether asexual vertebrates are not only rare because of their 'inferior' mode of reproduction but also because of other reasons. A paradigmatic model system is the unisexual Amazon molly, Poecilia formosa, that arose by hybridization of the Atlantic molly, Poecilia mexicana, as the maternal ancestor, and the sailfin molly, Poecilia latipinna, as the paternal ancestor. Our extensive crossing experiments failed to resynthesize asexually reproducing (gynogenetic) hybrids confirming results of previous studies. However, by producing diploid eggs, female F(1) -hybrids showed apparent preadaptation to gynogenesis. In a range-wide analysis of mitochondrial sequences, we examined the origin of P. formosa. Our analyses point to very few or even a single origin(s) of its lineage, which is estimated to be approximately 120,000 years old. A monophyletic origin was supported from nuclear microsatellite data. Furthermore, a considerable degree of genetic variation, apparent by high levels of clonal microsatellite diversity, was found. Our molecular phylogenetic evidence and the failure to resynthesize the gynogenetic P. formosa together with the old age of the species indicate that some unisexual vertebrates might be rare not because they suffer the long-term consequences of clonal reproduction but because they are only very rarely formed as a result of complex genetic preconditions necessary to produce viable and fertile clonal genomes and phenotypes ('rare formation hypothesis').

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The new paradigm of therapy in rheumatoid arthritis is to aim toward early and complete remission, using a larger use of conventional DMARDs and biologic agents. The present recommendations were established through a consensus to help practitioners in their daily use of those agents, to reflect the current "best practice" in Switzerland.

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Background/Objectives:There is strong evidence for the beneficial effects of perioperative nutrition in patients undergoing major surgery. We aimed to evaluate implementation of current guidelines in Switzerland and Austria.Subjects/Methods:A survey was conducted in 173 Swiss and Austrian surgical departments. We inquired about nutritional screening, perioperative nutrition and estimated clinical significance.Results:The overall response rate was 55%, having 69% (54/78) responders in Switzerland and 44% (42/95) in Austria. Most centres were aware of reduced complications (80%) and shorter hospital stay (59%). However, only 20% of them implemented routine nutritional screening. Non-compliance was because of financial (49%) and logistic restrictions (33%). Screening was mainly performed in the outpatient's clinic (52%) or during admission (54%). The nutritional risk score was applied by 14% only; instead, various clinical (78%) and laboratory parameters (56%) were used. Indication for perioperative nutrition was based on preoperative screening in 49%. Although 23% used preoperative nutrition, 68% applied nutritional support pre- and postoperatively. Preoperative nutritional treatment ranged from 3 days (33%), to 5 (31%) and even 7 days (20%).Conclusions:Although malnutrition is a well-recognised risk factor for poor post-operative outcome, surgeons remain reluctant to implement routine screening and nutritional support according to evidence-based guidelines.

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La contribution de l'éthique protestante au débat bioéthique est fortement dépendante de la situation confessionnelle des pays considérés. En Suisse, l'équilibre entre points de vue laïques, protestants et catholiques oblige à réfléchir à la condition pluraliste d'une éthique de la discussion de type démocratique. Les convictions protestantes y trouvent un terrain propice, dans le sens d'une éthique ouverte sur les représentations symboliques et religieuses dont la transcendance porte trace.

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Esquisse d'une éthique protestante, non plus système de valeurs et de normes, mais lieu de coexistence, espace de reconnaissance mutuelle et d'échange réciproque