Policy Change and the Politics of Expertise. Economic Ideas and immigration Control Reforms in switzerland

This article analyses the varying influence across time of the "epistemic community" of free-market economists on immigration policy making in Switzerland. To this end, a framework for the analysis of the impact of economic expertise is provided, and then used in an historical analysis comparing the 1960s with the 1990s. Whereas this influence can be considered to have been weak in the 1960s, it gained significantly in importance in the 1990s, when a period of economic unrest seriously challenged previous immigration policies. It is argued that economic experts played an important role in framing the reforms undertaken during this latter period, notably by providing a "credible causal story" about the links between the existing immigration policy and the social problems which arose in the country in the 1990s. As compared to the 1960s, economic expertise in the 1990s enjoyed more credibility, more political support and took full advantage of a more uncertain social and economic context

A two-level analysis of the determinants of direct democratic choices in European, immigration and foreign policy in Switzerland

This article employs a unique data set - covering 25 popular votes on foreign, European and immigration/asylum policy held between 1992 and 2006 in Switzerland - in order to examine the conditional impact of context upon utilitarian, cultural, political and cognitive determinants of individual attitudes toward international openness. Our results reveal clear patterns of cross-level interactions between individual determinants and the project-related context of the vote. Thus, although party cues and political competence have a strong impact on individuals' support for international openness, this impact is substantially mediated by the type of coalition that is operating within the party elite. Similarly, subjective utilitarian and cultural considerations influence the voters' decision in interaction with the content of the proposal submitted to the voters as well as with the framing of the voting campaign.

Keeping the Vermin Out: Perceived Disease Threat and Ideological Orientations as Predictors of Exclusionary Immigration Attitudes

Integrating evolutionary and social representations theories, the current study examines the relationship between perceived disease threat and exclusionary immigration attitudes in the context of a potential avian influenza pandemic. This large-scale disease provides a realistic context for investigating the link between disease threat and immigration attitudes. The main aim of this cross-sectional study (N=412) was to explore mechanisms through which perceived chronic and contextual disease threats operate on immigration attitudes. Structural equation models show that the relationship between chronic disease threat (germ aversion) and exclusionary immigration attitudes (assimiliationist immigration criteria, health-based immigration criteria and desire to reduce the proportion of foreigners) was mediated by ideological and normative beliefs (social dominance orientation, belief in a dangerous world), but not by contextual disease threat (appraisal of avian influenza pandemic threat). Contextual disease threat only predicted support for health-based immigration criteria. The conditions under which real-life disease threats influence intergroup attitudes are scrutinized. Convergence and dissimilarity of evolutionary and social representational approaches in accounting for the link between disease threat and immigration attitudes are discussed.

Intergroup distinctiveness and discriminatory immigration attitudes: The role of national identification

We examined the moderating role of national identification in understanding when a focus on intergroup similarity versus difference on ingroup stereotypical traits-manipulated with scale anchors-leads to support for discriminatory immigration policies. In line with intergroup distinctiveness research, national identification moderated the similarity-difference manipulation effect. Low national identifiers supported discriminatory immigration policies more when intergroup difference rather than similarity was made salient, whereas the opposite pattern was found for high national identifiers: They trended toward being more discriminatory when similarity was made salient. The impact of assimilation expectations and national identity content on the findings is discussed.

Nationalism and patriotism as predictors of immigration attitudes in Switzerland: A municipality-level analysis

Using Swiss data from the 2003 International Social Survey Programme (N = 902), this multilevel study combined individual and municipality levels of analysis in the explanation of nationalism, patriotism and exclusionary immigration attitudes. On the individual level, the results show that in line with previous research nationalism (uncritical and blind attachment to the nation) increased exclusionary immigration attitudes, while patriotism (pride in national democratic institutions) was related to greater tolerance towards immigration. On the municipality level, urbanization, socioeconomic status and immigrant proportion (and their interaction effects) were found to affect nationalism, patriotism and immigration attitudes. Nationalist and patriotic forms of national attachment were stronger in German-speaking municipalities than in the French-speaking municipalities. Path analyses further revealed that living in a Swiss-German municipality indirectly led to more negative immigration attitudes through an increase in nationalism. The research is discussed in light of social psychological and political science literature on political attitudes.

De l'étranger au musulman. Immigration et intégration de l'islam en Suisse

A l'instar de ses voisins européens, la Suisse abrite une population de confession musulmane d'une importance démographique croissante. Souvent présentée comme une communauté monolithique, communautariste et rigoriste, cette thèse de doctorat s'est proposée d'apporter une contribution à une appréhension plus nuancée et contrastée de l'identité musulmane. Partant du postulat constructiviste que l'identité n'est pas un état, mais un processus dynamique et complexe s'échelonnant sur les différentes étapes de la vie d'un individu, cette enquête a insisté sur les différentes stratégies identitaires que peuvent mettre en place les individus selon les contextes dans lesquels il vivent et les situations qu'ils rencontrent. Sur la base d'une analyse d'entretiens effectués auprès d'un échantillon de 15 musulmans en Suisse romande, cette recherche a par exemple montré que l'identité musulmane en Suisse était la combinaison subjective et dynamique de quatre types d'identification, à savoir une identification religieuse, une identification psychologique, une identification sociétale et une identification culturelle. L'identification religieuse témoigne des rapports différenciés à Dieu, à l'altérité religieuse, à la société et à soi que peuvent entretenir les musulmans interrogés. En ceci, elle s'exprime tour à tour ou simultanément par une religiosité institutionnelle, sociale, intellectualisée ou spirituelle. Il est aussi à relever que l'identification religieuse semble avoir un poids considérable dans l'identité des musulmans interrogés, ceci quel que soit leur degré de pratique religieuse ou l'intensité de leurs convictions. L'identification psychologique participe à la construction du soi personnel par le triple processus de similarisation, de différenciation et de singularisation. En ceci, le développement de la personnalité individuelle y joue un rôle d'avant-poste. L'identification sociétale consiste essentiellement en la construction du soi comme acteur social. Elle désigne la capacité et la volonté de l'individu de se considérer non seulement comme membre, mais véritablement comme sujet actif de la société dans laquelle il vit. En ceci, l'identification sociétale s'est intéressée aux tendances et aux valeurs de la société helvétique qu'ont intégrées dans leur identité les musulmans de l'enquête. L'identification culturelle a principalement illustré le rôle des origines nationales ou culturelles et des allégeances familiales dans la construction de son identité individuelle de musulman. C'est principalement par la métaphore du « chapiteau islamique » et la relation existant entre l'appartenance confessionnelle et l'appartenance nationale qu'a été développée cette quatrième forme d'identification. Finalement relevons que le religieux islamique en Suisse ne constitue pas un cas particulier mais qu'il s'inscrit dans la dynamique général du champ religieux helvétique et du religieux en modernité tardive.