L'Educació assistencial i social a Vic

A partir de les fonts documentals de la “Casa Misericòrdia” i de “Casa Caritat” de Vic i també del testimoni de persones que hi havien viscut o hi havien treballat o les coneixien de prop, s’ha volgut explicar el naixement, evolució i decadència de les dues institucions centenàries que van realitzar, gairebé sempre amb pocs mitjans però amb notable dedicació, una tasca ingent en favor dels més desfavorits i que van deixar d’existir a principis dels anys setanta. Casa Caritat atenia persones necessitades d’ambdós sexes, encara que en dues instal•lacions diferents, com l’antic convent dels Trinitaris per al sexe femení i l’antic convent de Sant Domènec, per al masculí. La Misericòrdia va acollir durant poc més de dos-cents cinquanta anys nenes, noies, dones i velles pobres i desemparades. La raresa d’aquesta institució estava en el règim d’autogestió, sense la intervenció de cap ordre religiosa, com era costum en aquells temps. El tancament de les dues institucions va donar lloc a un nou model assistencial i educatiu per als menors, promogut pel bisbe de Vic Ramon Masnou i per Joan Riera, els impulsors de la Llar Juvenil. Es tractava d’un recurs modern i d’inspiració cristiana, ubicat en una casa de nova construcció i sota un reglament molt més humanitzat i amb menys pes de les pràctiques religioses. La conflictivitat dels nens i nenes, a mesura que creixien, i amb les necessitats d’uns altres temps, a més d’assumpció de les competències de menors per part de la Generalitat el 1981, van propiciar la creació per part de la Generalitat i de l’Ajuntament de Vic de Casa Moreta, amb un projecte totalment laic i portat per professionals que després es convertiria en el Centre Residencial Osona i també va suposar el naixement d’una altra entitat, la Llar Terricabras. La recerca, doncs, pretén posar les bases per a futures anàlisis aprofundides sobre l’atenció als menors a la ciutat de Vic, al llarg del temps.

Vibration and two-photon absorption

The rigorous and transparent treatment of the effects of nuclear vibrational motion in two-photon absorption (TPA) was discussed. Perturbation formula for diatomic molecules were developed and applied to the X¹Σ+–A¹Π transition in CO. The analysis showed that the vibrations played an important role in TPA, just as their role in the calculation of conventional nonlinear optical (NLO) hyperpolarizabilities

Additional compact formulas for vibrational dynamic dipole polarizabilities and hyperpolarizabilities

Compact expressions, complete through second order in electrical and/or mechanical anharmonicity, are given for the dynamic dipole vibrational polarizability and dynamic first and second vibrational hyperpolarizabilities. Certain contributions not previously formulated are now included

Simple finite field method for calculation of static and dynamic vibrational hyperpolarizabilities: curvature contributions

In the static field limit, the vibrational hyperpolarizability consists of two contributions due to: (1) the shift in the equilibrium geometry (known as nuclear relaxation), and (2) the change in the shape of the potential energy surface (known as curvature). Simple finite field methods have previously been developed for evaluating these static field contributions and also for determining the effect of nuclear relaxation on dynamic vibrational hyperpolarizabilities in the infinite frequency approximation. In this paper the finite field approach is extended to include, within the infinite frequency approximation, the effect of curvature on the major dynamic nonlinear optical processes

Calculation of Franck-Condon factors including anharmonicity: simulation of the C2 H4+ X̃2B 3u←C2 H4X̃1 Ag band in the photoelectron spectrum of ethylene

Our new simple method for calculating accurate Franck-Condon factors including nondiagonal (i.e., mode-mode) anharmonic coupling is used to simulate the C2H4+X2B 3u←C2H4X̃1 Ag band in the photoelectron spectrum. An improved vibrational basis set truncation algorithm, which permits very efficient computations, is employed. Because the torsional mode is highly anharmonic it is separated from the other modes and treated exactly. All other modes are treated through the second-order perturbation theory. The perturbation-theory corrections are significant and lead to a good agreement with experiment, although the separability assumption for torsion causes the C2 D4 results to be not as good as those for C2 H4. A variational formulation to overcome this circumstance, and deal with large anharmonicities in general, is suggested

A comparative analysis of two methods for the calculation of electric-field-induced perturbations to molecular vibration

Two common methods of accounting for electric-field-induced perturbations to molecular vibration are analyzed and compared. The first method is based on a perturbation-theoretic treatment and the second on a finite-field treatment. The relationship between the two, which is not immediately apparent, is made by developing an algebraic formalism for the latter. Some of the higher-order terms in this development are documented here for the first time. As well as considering vibrational dipole polarizabilities and hyperpolarizabilities, we also make mention of the vibrational Stark effec

Variational calculation of vibrational linear and nonlinear optical properties

A variational approach for reliably calculating vibrational linear and nonlinear optical properties of molecules with large electrical and/or mechanical anharmonicity is introduced. This approach utilizes a self-consistent solution of the vibrational Schrödinger equation for the complete field-dependent potential-energy surface and, then, adds higher-level vibrational correlation corrections as desired. An initial application is made to static properties for three molecules of widely varying anharmonicity using the lowest-level vibrational correlation treatment (i.e., vibrational Møller-Plesset perturbation theory). Our results indicate when the conventional Bishop-Kirtman perturbation method can be expected to break down and when high-level vibrational correlation methods are likely to be required. Future improvements and extensions are discussed

Arnau de Montrodon y la catedral de San Carlomagno. Sobre la imagen y el culto al emperador carolingio en Gerona

In 1345, the unique worship of Saint Charlemagne was institutionalized in the cathedral of Gerona. The roots (and for many, the reasons) of this celebration are found in the existence of an old local legend, the well-known testimonies to which go back to the eleventh century. Nevertheless, a lengthy analysis of the facts that marked the life of the cathedral during the long permanence Amau de Montrodon had there—first in quality of canon (1297-1335) and later as bishop (1333-1348)- make it possible for us to verify that the promotion of the cult to San Charlemagne falls within a complex program of ideological and symbolic exaltation of the See of Girona that was designed by this notable and restlessly active ecclesiastic

"Poner riquezas en mi entendimiento": Sor Juana Inés de la Cruz y Sor Teresa de Cartagena

This article aims to show the resemblances that we can find between Admiraçión operum Dey written by Teresa de Cartagena in the mid-XVth century and Respuesta de sor Filotea de la Cruz written by Sor Juana Inés de la Cruz two hundred years later. Both works are two epistles where the female's intellectual capacity to know and to write is defended by a nun who was received critized for a former work. The religious Teresa de Cartagena ¿converse bishop Pablo Cartagena's granddaughter¿ wrote a moral essay that surprised male readers who considered that the text was a plagiarism. On the other hand, the hieronymite sister sor Juana Inés was reproached by a clergyman for having written the polemic treatise on theology Carta Atenagórica.

"Poner riquezas en mi entendimiento": Sor Juana Inés de la Cruz y Sor Teresa de Cartagena

This article aims to show the resemblances that we can find between Admiraçión operum Dey written by Teresa de Cartagena in the mid-XVth century and Respuesta de sor Filotea de la Cruz written by Sor Juana Inés de la Cruz two hundred years later. Both works are two epistles where the female's intellectual capacity to know and to write is defended by a nun who was received critized for a former work. The religious Teresa de Cartagena ¿converse bishop Pablo Cartagena's granddaughter¿ wrote a moral essay that surprised male readers who considered that the text was a plagiarism. On the other hand, the hieronymite sister sor Juana Inés was reproached by a clergyman for having written the polemic treatise on theology Carta Atenagórica.

Un par de pasajes ciceronianos en Lucifer de Cálaris

The text of Lucifer Calaritanus' Moriundurn esse shows numerous quotations borrowed from other christian writers, specially Luctance, the anonymous De laude martyrii and Cyprian. The author adapts and orderly inserts those texts in his writing without indicating its source. Some passages borrowed from Cicero's Catil. IV 18 and 20 allow to increase the scarse number of secular quotations indicated in this writing and ut same time they prove that here Lucifer also follows the orderly method of quotation auulied to the christian writers.

Deux réminiscences des Catilinaires chez Saint Jerôme et Saint Augustin

Two reminiscences from the Cicero's speeches against Catiline in the letters of St Jerome and St Augustine.

Obispos y gladiadores: El recurso a los profesionales del anfiteatro en disputas por la elección episcopal.

[spa]La costumbre de enrolar a combatientes del anfiteatro (arenarii) como guardia personal en el marco de luchas faccionales sobrevivió durante el siglo IV. Incluso si en la mayor parte de casos este fenómeno se explica por razones políticas, conocemos dos ejemplos en los que los candidatos a obispo recurrieron a gladiadores para triunfar sobre sus oponentes. El primer ejemplo está relacionado con la elección de Silvano (en el 305 o en el 307/308), quien llegó a hacerse elegir obispo de Cirta (actual Constantine)gracias a la ayuda del arenarius Muto. Esta ayuda quedó bien demostrada por el testimonio de diversas personas durante el proceso seguido contra Silvano en el 320, en el que se reconoció su culpabilidad y se le condenó al exilio. El segundo ejemplo es el del papa Dámaso (366), elegido obispo de Roma en la iglesia de Lucina el mismo día en el que el diácono Ursino era escogido en la basílica de Julio. En el conflicto siguiente, Dámaso convocó a arenarii, quadrigari y fossores, quienes acudieron en su ayuda fuertemente armados. Éstos atacaron la basílica en la que se habían refugiado los partidarios de Ursino y el resultado del asalto fue de 137 muertos. [eng]The habit of engaging fighters of the amphitheatre (arenarii) as a personal guard in the factional struggles survived during the 4th century. Although in most cases it was about political causes, we know two examples where the candidates to be bishops turned to gladiators in order to overcome their opponents. The first example is that of election of Silvanus (305 or 307-308), who got the bishopric of Cirta (the modern Constantine) thanks to the help of the arenarius Mutus. This help was proved by the testimony of several witnesses during the trial which was followed against Silvanus in 320, where his guilt was admitted and he was condemned to the exile. The second exemple is that of the the Pope Damasus (366), elected bishop of Rome in the church of Lucina in the same day as the deacon Ursinus was elected in the basilica of Julius. In the conflict that was to follow, Damasus called arenarii, quadrigarii and fossores who came to help him heavily armed. They attacked the basilica where the supporters of Ursinus had taken refuge and as a result of the assault 137 people died.

La repressió dels eclesiàstics absolutistes lleidatans al Trienni Liberal: el cas del bisbe Renteria

El bisbe Simón Renteria y Reyes va ocupar la Mitra de la diòcesi de Lleida durant el període 1819-1824. Al Trienni Liberal Renteria va esdevenir un eix molt important de l’absolutisme a la ciutat de Lleida ja que va oposar-se notablement a les reformes legislatives liberals, defensant una clara tendència al conservadorisme i al tradicionalisme dins de l’àmbit del pensament polític. Per aquest motiu va protestar contra les noves lleis i Decrets del govern liberal i va enviar tot un seguit de cartes i oficis amb l’objectiu de capgirar la política de les Corts Constitucionals. Fruit d’aquesta oposició al règim liberal les autoritats lleidatanes el van expulsar de la ciutat. També altres membres de l’Església van patir, en diferent grau, la repressió del poder liberal. Amb el retorn un altre cop de l’absolutisme a finals de l’any 1823 els religiosos que s’havien mantingut fidels al tradicionalisme van rebre diverses recompenses.