La caverna de Josep Palau i Fabre (1952-1969): teatre versus al·legoria filosòfica per a representar i impedir el final tràgic i fosc del lluminós art de pensar.

What is the use of performing the myth of the cave from book VII of the Republic by Plato? Josep Palau i Fabre, considers that, in Plato's dialogues, the speakers are mere instruments at the service of his dialectical goal. The aim of this article is to show how, by turning the myth into a tragedy and also by relying on Heraclitus's conflict or war of opposites, the playwright succeeds in favoring a sort of thought which is not one-sided or univocal. On the contrary, in Palau i Fabre's La Caverna, the tragic hero, that is, the released prisoner transformed by the light of Reality and finally killed by his "cavemates" -after having been imprisoned again and having tried to rescue them from their ignorance or shadows-, still leaves to them his powerful experience of the agonistikos thought, which might bear fruit in their life to come.

La caverna de Josep Palau i Fabre (1952-1969): teatro versus alegoría filosófica para representar e impedir el final trágico y sombrío del luminoso arte de pensar.

What is the use of performing the myth of the cave from book VII of the Republic by Plato? Josep Palau i Fabre, considers that, in Plato's dialogues, the speakers are mere instruments at the service of his dialectical goal. The aim of this article is to show how, by turning the myth into a tragedy and also by relying on Heraclitus's conflict or war of opposites, the playwright succeeds in favoring a sort of thought which is not one-sided or univocal. On the contrary, in Palau i Fabre's La Caverna, the tragic hero, that is, the released prisoner transformed by the light of Reality and finally killed by his "cavemates" -after having been imprisoned again and having tried to rescue them from their ignorance or shadows-, still leaves to them his powerful experience of the agonistikos thought, which might bear fruit in their life to come.

The cave (La caverna -1952-1969) by Josep Palau i Fabre: theatre versus philosophical allegory in order both to perform and stop the tragic and dark end of the bright art of thinking

What is the use of representing in performance the image of the cave from book VII of Plato’s Republic? Josep Palau i Fabre considers that in Plato’s dialogues the speakers are mere instruments at the service of his dialectical purpose. The aim of this article is to show how, by turning the myth into a tragedy and relying on Heraclitus’s conflict or war of opposites, the playwright succeeds in favouring a sort of thought which is not one-sided or univocal. On the contrary, in Palau i Fabre’s La Caverna, the tragic hero, the released prisoner transformed by the light of Reality and finally killed by his “cavemates” –after having been imprisoned again and having tried to rescue them from their ignorance or shadows– still leaves them his powerful experience of the agonistikós thought, which might bear fruit in their life to come.

La mujer y los Juegos Olímpicos: análisis a través de los medios de comunicación: retos para Beijing 2008

Después de un recorrido por la historia de los Juegos Olímpicos, el documento analiza el papel de la mujer en los Juegos de Sydney 2000 y Atenas 2004 , y elabora una serie de retos para los futuros Juegos de Beijing 2008. Este trabajo fue presentado por la autora en la Academia Olímpica Española, en la convocatoria 2005.

Full informatiu. Cultius extensius - Febrer 2008

- Recomanacions de fertilització per a la sembra del blat de moro. - Dosis agronòmiques d’aplicació de fems i purins. - Jornada sobre fertilització nitrogenada.

Full Tècnic. Conreus Extensius. Comarques de Girona, núm. 14 (2008)

El sorgo per a gra és una planta rústica, interessant principalment en les situacions on la disponibilitat d’aigua és limitada: • En secà, pot presentar rendibilitats superiors al gira-sol, en els terrenys més fèrtils i amb una bona reserva hídrica. • En regadiu, pot donar rendibilitats superiors al blat de moro, quan l’aigua que es disposa és marcadament insuficient per cobrir les necessitats d’aquest conreu.