5 resultados para Nonsense verses.

em Consorci de Serveis Universitaris de Catalunya (CSUC), Spain


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In Charon or the Inspectors we find the ferryman of the underworld on earth, talking to the god Hermes about wealth, happiness, and the vain human striving for material goods. The piece has been considered to be an example of Menippean satire inside the corpus of Lucian"s works. Homeric poetry is always in the background. Lucian uses Homeric verses, or rather, verses structured in the Homeric manner, to formulate his critical view of the mortal world; in addition, he puts these verses into the mouth of a character who must temporarily give up his job as a ferryman in order to practise the art of rhapsody. This paper analyses a textual problem: the two variants in Cont. 7 referring to Homer in the manuscript tradition. In a context in which Lucian wants to make fun not just of foolish humans but also of the Greek poet par excellence, the reading of the ueteres seems more appropriate because it illustrates better Lucian"s parodic intention in recalling Homer and in trying to adapt form and content to the Greek tradition.

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Aquest article presenta i estudia un conjunt de cobles de la tradició oral recollides a la Conca de Barberà i al Priorat. Les cançons, creades en el marc de la Restauració, denuncien un conjunt de greuges lligats al caciquisme i al desenvolupament de l’Estat i de les relacions capitalistes que aquest fomenta. Les cobles presenten dos grans registres expressius, que obeeixen a diferents perspectives dels greuges que denuncien. D’una banda tenim unes cobles caracteritzades per una sàtira violenta, dreturera, una sintaxi cantelluda, antítesis primàries, i un recurs viu a les deformacions de l’adversari. En aquests casos, les lletres obeeixen a factors percebuts en la immediatesa de la comunitat, d’acord amb una perspectiva tradicional. D’altra banda, tenim cobles que es caracteritzen per un relaxament còmic i jocós de la sàtira, per una major narrativitat o arromançament, i també per una catarsi benèfica. En aquests casos, les cançons responen a un nou ordre de factors —polítics/política de partit, representants de l’Estat, noves modes estètiques, etc.— que en la societat rural, especialment entre aquells sectors poc introduïts a la modernitat, són percebuts amb una amplitud panoràmica, d’acord amb una ingenuïtat perceptiva, amb un distanciament naïf cap a la realitat. Es tracta d’un ordre de percepcions que informen els trets expressius que hem apuntat quant a aquestes cobles. Unes manifestacions ben il·lustratives d’aquestes darreres composicions són unes contrautopies que recullen, amb voluntat de totalitat, el conjunt d’abusos que pateix la societat pagesa, general o local.

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Background: How do listeners manage to recognize words in an unfamiliar language? The physical continuity of the signal, in which real silent pauses between words are lacking, makes it a difficult task. However, there are multiple cues that can be exploited to localize word boundaries and to segment the acoustic signal. In the present study, word-stress was manipulated with statistical information and placed in different syllables within trisyllabic nonsense words to explore the result of the combination of the cues in an online word segmentation task. Results: The behavioral results showed that words were segmented better when stress was placed on the final syllables than when it was placed on the middle or first syllable. The electrophysiological results showed an increase in the amplitude of the P2 component, which seemed to be sensitive to word-stress and its location within words. Conclusion: The results demonstrated that listeners can integrate specific prosodic and distributional cues when segmenting speech. An ERP component related to word-stress cues was identified: stressed syllables elicited larger amplitudes in the P2 component than unstressed ones.

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We investigated two siblings with granulomatous histiocytosis prominent in the nasal area, mimicking rhinoscleroma and Rosai-Dorfman syndrome. Genome-wide linkage analysis and whole-exome sequencing identified a homozygous frameshift deletion in SLC29A3, which encodes human equilibrative nucleoside transporter-3 (hENT3). Germline mutations in SLC29A3 have been reported in rare patients with a wide range of overlapping clinical features and inherited disorders including H syndrome, pigmented hypertrichosis with insulin-dependent diabetes, and Faisalabad histiocytosis. With the exception of insulin-dependent diabetes and mild finger and toe contractures in one sibling, the two patients with nasal granulomatous histiocytosis studied here displayed none of the many SLC29A3-associated phenotypes. This mild clinical phenotype probably results from a remarkable genetic mechanism. The SLC29A3 frameshift deletion prevents the expression of the normally coding transcripts. It instead leads to the translation, expression, and function of an otherwise noncoding, out-of-frame mRNA splice variant lacking exon 3 that is eliminated by nonsense-mediated mRNA decay (NMD) in healthy individuals. The mutated isoform differs from the wild-type hENT3 by the modification of 20 residues in exon 2 and the removal of another 28 amino acids in exon 3, which include the second transmembrane domain. As a result, this new isoform displays some functional activity. This mechanism probably accounts for the narrow and mild clinical phenotype of the patients. This study highlights the"rescue" role played by a normally noncoding mRNA splice variant of SLC29A3, uncovering a new mechanism by which frameshift mutations can be hypomorphic.

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This study compared the 7-item Personal Wellbeing Index (PWI) with two other versions which include the domains “Spirituality” and “Religion”, separately, in a sample of Brazilian (n = 1.047) and Chilean (n = 1.053) adolescents. A comparison of psychometric properties between the PWI versions was carried out through multigroup confi rmatory factor analysis showing adequate adjustments (CFI > .95, RMSEA < .08), whereas the item spirituality presented better performance. For the analysis of the differential contribution of each domain to the notion of global satisfaction, a regression on the item Overall Life Satisfaction (OLS) was applied using structural equations. It isrecommended the inclusion of the item spirituality in the original scale, considering the importance of such domain in both cultures