Iconografia de Pèl & Ploma

Treball de recerca realitzat per alumnes d'ensenyament secundari i guardonat amb un Premi CIRIT per fomentar l'esperit científic del Jovent l'any 2009. Aquesta recerca ha consistit en fer una base de dades a partir de la iconografia de la revista modernista ''Pèl&Ploma''. Es tracta de fer un inventari de les il•lustracions que hi surten des de la primera publicació -3 de juny de 1899- fins a la número 76, publicat el 15 de maig de 1901. S’ha fet una fitxa de cadascuna de les imatges on s’hi recull: el nom de l'autor, el títol de l'obra, el número de la revista i la pàgina on apareix, la tècnica utilitzada i un petit comentari. A més, inclou una introducció general sobre la revista i una fitxa bibliogràfica de cada artista que hi participa.

L'evolució iconogràfica del mite de Dànae : De Gossaert a Subirachs

El fascinant mite de Dànae ha inspirat artistes de múltiples disciplines; poetes, escriptors, escultors, gravadors i pintors han quedat subjugats per aquesta història i per la seva ductilitat. En aquest document concentrarem la nostra anàlisi en l'estudi d'un conjunt representatiu i divers de pintures sobre l'escena de la pluja d'or del mite de Dànae.

El donante aprendiz de mago en las Epifanías medievales. Algunas acotaciones en contextos artísticos hispánicos y europeos.

Son numerosas las representaciones del donante que hallan un punto de referencia en la Adoración de los reyes de Oriente. Por este camino es lícito interpretar algunas de las imágenes del arte de época medieval y moderna que hacen comparecer al donante ante la Virgen y el Niño como renovadas epifanías (o nuevas epifanías). Su sentido puede apoyarse en un notorio elenco de textos medievales que revelan la existencia de contenidos similares o análogos entre distintos tipos de escenas. Este trabajo recopila y revisa sobre todo aquellas obras que, al situar al donante arrodillado o en oración junto a los reyes de la Epifanía histórica, mejor evidencian su conversión en aprendiz de rey mago.

Competiciones de lucha en la Hispania antigua

En este artículo analizamos y clasificamos los testimonios iconográficos y epigráficos de época prerromana y romana en Hispania sobre los combates cuerpo a cuerpo sin armas. La primera evidencia es una escultura ibérica de lucha del siglo V a.C. Con la romanización, se generalizan por toda la Península las competiciones grecorromanas de lucha, pugilato y pancracio. En los siglos II y III estas pruebas conocen su periodo de esplendor; se conservan nscripciones y mosaicos en establecimientos termales. En época visigoda desaparecen los testimonios, coincidiendo con el ocaso de la vida urbana romana.

En torno al “entablamento arcuado” y al “frontón sirio” en la arquitectura construida y la iconografía arquitectónica romana

This work is conceived to provide a general approach to the study of the different structures of Roman architecture - and of its representations – that combine the arched system with the architrave and that are traditionally grouped under terms like “arcuated trabeation” and “Syrian pediment” or other similar (“Syrian arch”, “arcuated lintel”, “arcuated architrave”, “arcuated gable”, “arcuated pediment”). This paper will address all-round issues of form and terminology, of origin and spread (with particular attention to the problem presented by the site of Sî῾ Syria), of use in constructions and iconography and of possible symbolic value. The study focuses on key concepts and basic bibliography as well as on some technical, functional and symbolic aspects able to broaden what has been outlined so far.

Percussió historiquè? : proposta interpretativa i de notació de la pandereta històrica

Aquest projecte és fruit de la meva necessitat de buscar amb el meu instrument, la percussió, i més concretament amb la pandereta, recursos tècnics i interpretatius per abordar la interpretació de la música antiga. Com a punt de partida he analitzat iconografia i algunes fonts literàries per tal d’entendre i poder explicar que s’entén quan parlem de la percussió històrica. Posteriorment s’observen algunes pràctiques encara existents en les tradicions musicals italianes i àrabs i com aquestes poden ser el punt de partida per a configurar una maner pròpia i moderna d’ interpretar i anotar la música històrica.

Una pintura d'Antoni Viladomat i Manalt (1678-1755) a Manresa : l'Assumpta de Santa Maria de l'Alba

This painting with an exceptional iconography of the Assumption of the Virgin with All the Saints, was saved from a altarpiece in the church of Santa Maria de l'Alba in Manresa, which was burnt during the Spanish Civil War. The article attributes this painting to Antoni Viladomat i Manalt (1678-1755), one of the most relevant figures in the Catalan artistic scene in the 18th century, and it dates it to the latter years of his extensive artistic career. An analysis of the work shows that the Catalan painter incorporated some figurative elements that he borrowed from an engraving of the Swiss engraver, Jakob Frey (1681-1752), interpreted from a canvas of the Italian painter Sebastiano Conca (1680-1764). This helps to relate the canvas of the Barcelona painter-based on his previous figurative work with high Roman baroque- to the new proposals of the so-called Roman barrochetto. In addition the study hopes to offer the reader an artistically cultural view of Antoni Viladomat, openly concerned by the novelties that constantly reached Catalonia by means of the engravings

El llibre de la Confraria del Senyor Rei, un manuscrito miniado del monasterio de Poblet

El dogma de la Inmaculada Concepción originó la creación de la "Confraria del Senyor Rei", también denominada "Cofradía de la Copncepción de María Immaculada" en la Corona de Aragón. La confraternidad fue fundada en Zaragoza por Pedro IV el 8 de mayo de 1333. Con nuestro estudio queremos mostrar un manuscrito inédito, custodiado en la Biblioteca del Monasterio de Poblet. Se trata de un códice de lujo que contiene los estatutos de la confraternidad. El manuscrito fue iluminado mediante dos ilustraciones. La primera realizada durante el reinado de Martín el Humano, la segunda datada en torno a 1440. durante el reinado de Alfonso el Magnánimo.

Addenda a la biografia i l'obra del pintor Joan Arnau Moret (1603-1693)

The present article treats of the painter Joan Arnau Moret, catalan painter of the 17th century. Aspects treat each other as the order of the great picture preserved in the cathedral of Barcelona with the iconography The de live ry o f the ke ys of the city of Barcelona to the Immaculate, the biographical news it extracted of the process of canonization of santa Maria of Cervelló or the professional relation that Joan Arnau joined with the prince Joan Josep d’Àustria newly finished the Segadors war (The Reapers’ War). Of them the study also announces a work – the Saint Cathe rine o f Ale xandria of the chapel of Saint Catherine of the cathedral of Girona – proposes to attribute four paintings more – the paintings of the altarpiece of The Saints fo ur Martyrs of the cathedral of Girona – and thinks about the controversial paintings of the altarpiece of the Castle of Vilassar and of the monastery of Sant Joan of the Abadesses. Finally, by means of the stylistic reading of the new works, which the author considers of the best of his catalogue, one tries to demonstrate that thesources of your figurative culture and stylistic are in the painting of Madrid of the first decades of the 17th century

Serlianas durante el Renacimiento italiano y español: del triunfo de la religión católica al lenguaje imperial

This article presents a panoramic view of the development of the so-called serliana or Serlian motif throughout the Italian Renaissance, focusing on the most relevant examples in the architecture of that period. The use of this motif during the Early Renaissance was pioneered by Filippo Brunelleschi in religious buildings. As its employment become widespread in a range of different settings, architects frequently incorporated local building traditions. It was only during the last twenty years of the Quattrocento that Giuliano da Sangallo and Leonardo da Vinci adopted the Serlian arch in residential architecture designed for the ruling elites. Thanks to Bramante and other artists such as Raphael, Baldassare Peruzzi, Antonio da Sangallo the Younger and Giulio Romano, the motif was extraordinarily popular during the High Renaissance period. Ever-increasingly complex and monumental compositions eased the adaptation of the serliana to both exterior and interior spaces, and in works such as the design by Galeazzo Alessi in Genoa, the imperial connotation of the motif is clear. This process illustrates the progressive transfer from the religious to the courtly sphere, and, at the same time, the permeability between the sacred and the profane. During the sixteenth century, Spain too was at the European avant-garde, due to its contacts with Italy and the latest fashions, such as the employment of the serliana in residential architecture, were followed in the fortified palace at La Calahorra, the Vich palace in Valencia, or the palace of Charles V in Granada, as part of a complex iconography of power. Throughout the sixteenth century, the serliana featured in that specifically-Spanish typology, the monumental altarpiece or retablo, as well as in monumental tombs. Italy was certainly the leading force in the process and had an indisputable influence on Spanish art, but the latter would develop its own original solutions in the sixteenth century, which matched the innovative character of Italian creations.