El tiempo libre como dinamizador y/o activador de comunidad/es

El aumento del diálogo con las ONG y los interlocutores sociales y la mejora de la coordinación entre las tres Administraciones es vital para una positiva adecuación entre normativa e intervención real a la hora de atender unas necesidades que aumentan con el actual panorama de crisis económica. No obstante, debe seguir progresándose tanto en la evaluación mediante indicadores conjuntos de la repercusión de estas iniciativas como en el aumento de la participación ciudadana en ellas

L'adquisició de l'entonació en català, castellà i anglès

El principal objectiu del projecte és analitzar el desenvolupament de l’entonació de tres llengües, el català, el castellà i l’anglès. Pretenem investigar el desenvolupament dels diferents patrons entonatius que trobem en la producció primerenca, avaluant si, efectivament, aquests primers contorns produïts pels nens reflecteixen o no les propietats prosòdiques específiques de la llengua input dels adults. En resum, l'objectiu és poder esbrinar com l'infant va configurant la seva gramàtica entonativa així com el significat que va associat a aquestes produccions entonatives. Pretenem analitzar dos tipus de dades. Per una banda, un corpus d’entonació que conté els diàlegs controlats entre 36 nens i 36 adults (12 nens de cada llengua de 2, 4 i 6 anys) i que permet de comparar les mateixes frases produïdes pels adults i pels nens. Per altra banda, els corpus longitudinals de CHILDES que ens permeten analitzar dades sobre actes de parla i formes entonatives (corpus Serra-Solé per al català, corpus Ornat i Llinàs-Ojea per al castellà i el corpus Providence per a l'anglès americà i el Forrester per a l'anglès britànic).

La caverna de Josep Palau i Fabre (1952-1969): teatre versus al·legoria filosòfica per a representar i impedir el final tràgic i fosc del lluminós art de pensar.

What is the use of performing the myth of the cave from book VII of the Republic by Plato? Josep Palau i Fabre, considers that, in Plato's dialogues, the speakers are mere instruments at the service of his dialectical goal. The aim of this article is to show how, by turning the myth into a tragedy and also by relying on Heraclitus's conflict or war of opposites, the playwright succeeds in favoring a sort of thought which is not one-sided or univocal. On the contrary, in Palau i Fabre's La Caverna, the tragic hero, that is, the released prisoner transformed by the light of Reality and finally killed by his "cavemates" -after having been imprisoned again and having tried to rescue them from their ignorance or shadows-, still leaves to them his powerful experience of the agonistikos thought, which might bear fruit in their life to come.

La caverna de Josep Palau i Fabre (1952-1969): teatro versus alegoría filosófica para representar e impedir el final trágico y sombrío del luminoso arte de pensar.

What is the use of performing the myth of the cave from book VII of the Republic by Plato? Josep Palau i Fabre, considers that, in Plato's dialogues, the speakers are mere instruments at the service of his dialectical goal. The aim of this article is to show how, by turning the myth into a tragedy and also by relying on Heraclitus's conflict or war of opposites, the playwright succeeds in favoring a sort of thought which is not one-sided or univocal. On the contrary, in Palau i Fabre's La Caverna, the tragic hero, that is, the released prisoner transformed by the light of Reality and finally killed by his "cavemates" -after having been imprisoned again and having tried to rescue them from their ignorance or shadows-, still leaves to them his powerful experience of the agonistikos thought, which might bear fruit in their life to come.

The cave (La caverna -1952-1969) by Josep Palau i Fabre: theatre versus philosophical allegory in order both to perform and stop the tragic and dark end of the bright art of thinking

What is the use of representing in performance the image of the cave from book VII of Plato’s Republic? Josep Palau i Fabre considers that in Plato’s dialogues the speakers are mere instruments at the service of his dialectical purpose. The aim of this article is to show how, by turning the myth into a tragedy and relying on Heraclitus’s conflict or war of opposites, the playwright succeeds in favouring a sort of thought which is not one-sided or univocal. On the contrary, in Palau i Fabre’s La Caverna, the tragic hero, the released prisoner transformed by the light of Reality and finally killed by his “cavemates” –after having been imprisoned again and having tried to rescue them from their ignorance or shadows– still leaves them his powerful experience of the agonistikós thought, which might bear fruit in their life to come.