Aportació al coneixement de les terres de conreu a Catalunya a l'Edat Mitjana

Amb aquest estudi intentarem analitzar algunes de les característiques de les terres de conreu a Catalunya, a l'edat mitjana, especialment entre els segles X i XII. A partir d'una anàlisi del significat dels noms utilitzats a l'època, veurem les característiques que tenien els terrenys dedicats al conreu, segons la documentació escrita; també veurem com es crearen i, finalment, la relació que hi havia entre aquestes terres de conreu i els llocs de poblament, d'una forma especial en les contrades on va predominar l'hàbitat dispers.

El naixement d'un vilar medieval: Moredell (Gironès) en època carolíngia

This is the description of the birth, development and transformations of a small rural community in carolingian epoch through the written documentation and the analysis of the landscape.

Fer mapes per conèixer la Història: aportacions de la cartografia a l'estudi de l'Alta Edat Mitjana

To make maps to know history: contributions from the cartography to the study of the early middle ages. The accomplishment of maps can allow us to know many aspects that documents written do not allow us to have knowledge. This paper focuses on the boundaries of the townships or the parishes, on the routes and ways, and on the place names or on the invocations of the churches, in order to get to know like it was the territory in the early medieval centuries. One reaches the conclusion that often the limits, the ways and the settlements were created at early middle ages. This study allows to raise the ruptures and the continuities that took place throughout these centuries in the settlement.

Entorn al testament de Brunissèn d'Alentorn i alguns costums funeraris de la Lleida medieval

In this research from the late medieval period, we want to analyze diferent aspects related to funerary world through Brunissèn d’Alentorn’s will. The document is compared with other wills from Lleida’s area that acquire knowledge to these customs, for instance, the draps d’or’s uses. These were provided of deceased’ heraldry, and were comissioned to cover the tomb. Also, in Lleida’s case, they were used to decorate the ancient cathedral’s presbitery during the main festivities, and the patrons’ wedding bed. Artistic patronage, social prestige, family arms ostentation, pomp and devotion are other aspects that would be emphasized in this tour, just as the private devotions in the chapels and altars that were founded regarding this topic.

Noves aportacions a l'arbre genealògic de la família Montcada, senyors de la Baronia d'Aitona

Montcada’s family had in Middle Ages the Baronia d’Aitona in the land known as Baix Segre, in Lleida. His properties included the villages of Serós, Aitona, Mequinensa, Faió, Vallobar and Maials. This part of the family, who lived in Lleida, is really unknown. Documents from the Arxiu Ducal de Medinaceli a Catalunya have shown new members of this part of the family unknown since now. This new information has allowed to complete the genealogical trees of the Montcada’s family in Lleida.

De València a Vannes: culte, devoció i relíquies de Sant Vicent Ferrer

Saint Vicent Ferrer’s personality (1350-1419) has been tackled by researchers in different points of view, and this has meant a proliferation of very diverse studies. There isn’t much, however, the works which has done analysis relating to popular piety and devotion. In this sense, the different hagiographic sources puts us faced with a saint with a very widespread cult in some areas, for instance, the Crown of Aragon and Castille, but also in other european places. As for the last, we detect an import focus of devotion in Brittany, where the saint arrived to preach after being called by Jean V. He died at Vannes (1419), the political capital of the duchy of Brittany, and he was buried in Saint Pierre’s cathedral. Previously to his canonization, his fame as a miracle worker during his life was the reason for his tomb became a real locus sanctus, a place where pilgrims arrived to venerate his relics. These relics had healing and prophylactic properties. Apart from these ones, we have many references of “contact relics” with properties of this kind.

"Et hoc facimus propter necessitatem famis...". Possibilitats de les fonts documentals catalanes per a l'estudi de les crisis alimentàries dels segles X-XIII

European studies of famines before the thirteenth century have been based principally on chronicles and especially on information from monastic annals. These sources, which are especially numerous during the so-called Carolingian Cultural Renaissance, offer abundant evidence of a phenomenon scarcely mentioned in other types of sources, including archival sources: the frequency and gravity of crises of food supply in some regions of continental Europe during the central middle ages, an epoch which, being situated between the terrible famines of the carolingian period and the great panademics of the fourteenth century, has been considered a period “without famines.” The object of this article is to shed light on the limitations of medieval catalan chronicle sources for the reconstruction of food-supply crises which affected the catalan counties in the tenth through the thirteenth centuries and illustrate, in contrast, the multiple opportunities offered by sources from the lordly archives. A significant part of these archival sources are connected in a direct and indirect manner to the difficulties of the rural and urban populations during famines and therefore, in a broad sense, can be considered a consequence of these crises.

De la guerra de l'Empordà (1128) a la mortaldat de 1131: gènesi, extensió i extinció d'una fam. Per a una història de les crisis alimentàries a la Catalunya medieval

In the history of food shortages and subsistence crises which affected the Catalan counties during the eleventh and twelfth centuries, the famine of 1129-1131 deserves special mention. Originating in the war of 1128 involving the Empordà and neighboring counties, this famine affected the city of Barcelona and other points of Catalonia (Winter, 1131) and created conditions for the spread of a deadly epidemic (July 1130 -January 1132).

Noves consideracions sobre la inscripció tarraconense de la beata Thecla (segle V)

S’estudia una inscripció funerària d’una verge consagrada anomenada Thecla d’origen egipci que va ser enterrada en una de les basíliques funeràries que existien en el segle v a ponent de Tarraco. Es revisa el que s’ha escrit sobre aquesta important inscripció els darrers vint anys, i s’analitzen de nou les característiques de l’epígraf (paleografia, formulari, etc.). Finalment, es conclou que no hi ha relació entre aquesta Thecla i el culte implantat en època medieval a santa Tecla com a patrona de Tarragona, en contra del que han proposat alguns autors.