6 resultados para Holy Trinity


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Thesis dissertation presented to obtain a PhD degree in Biochemistry at Instituto de Tecnologia Química e Biológica, Universidade Nova de Lisboa

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Thesis submitted in Trinity Term 2001 for the degree of Master of Philosophy, Worcester College, Oxford

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Do information flows matter for remittance behavior? We design and implement a randomized control trial to quantitatively assess the role of communication between migrants and their contacts abroad on the extent and value of remittance flows. In the experiment, a random sample of 1,500 migrants residing in Ireland was offered the possibility of contacting their networks outside the host country for free over a varying number of months. We find a sizable, positive impact of our intervention on the value of migrant remittances sent. Our results exclude that the remittance effect we identify is a simple substitution effect. Instead, our analysis points to this effect being a likely result of improved information via factors such as better migrant control over remittance use, enhanced trust in remittance channels due to experience sharing, or increased remittance recipients’ social pressure on migrants.

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Does return migration affect entrepreneurship? This question has important implications for the debate on the economic development effects of migration for origin countries. The existing literature has, however, not addressed how the estimation of the impact of return migration on entrepreneurship is affected by double unobservable migrant self-selection, both at the initial outward migration and at the final inward return migration stages. This paper uses a representative household survey conducted in Mozambique in order to address this research question. We exploit variation provided by displacement caused by civil war in Mozambique, as well as social unrest and other shocks in migrant destination countries. The results lend support to negative unobservable self-selection at both and each of the initial and return stages of migration, which results in an under-estimation of the effects of return migration on entrepreneurial outcomes when using a ‘naïve’ estimator not controlling for self-selection. Indeed, ‘naïve’ estimates point to a 13 pp increase in the probability of owning a business when there is a return migrant in the household relative to non-migrants only, whereas excluding the double effect of unobservable self-selection, this effect becomes significantly larger - between 24 pp and 29 pp, depending on the method of estimation and source of variation used.

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Egéria was a 4th century A.D. nun who undertook a long journey from her homeland, the roman province of Gallaecia, to the Near East. Her itinerary, which described the segment between Mount Sinai and Constantinople, revealed the enthusiasm which graced her original decision to embark on the journey, and the determination with which she faced every stage. She kept a Diary throughout her journey. Probably, it constitutes one of the first known Travel Diaries. Her reports describe her observations and the splendor of the Christian cult sites. Her text is affectionately dedicated to her fellow nuns that remained in the West of the Empire, keeping their uniting bond strong. Our study aims to search all references to visited sites in Egéria’s text, as the information contained therein serves as a precious descriptor of their locations, spatial organization and environment. Egéria visits unique, historical sites, which will influence her writing style. She is, in fact, a pilgrim to a recently created historical site, The Holy Land. Egéria lived during a fundamental historical and artistic Framework, that of the architectural forms of expression of the First Christianity. Her words can be translated into images, as a partitions script, a visualization of lights and ambiences, and a testimonial of places that no longer exist. We hope to see, in Egéria’s written work, the images she observed, for her words are images. We expect a complementary approach among the research methods given by Archeology, composed by Architecture and explained by the sensible text from Egéria’s journey - a religious and artistic journey written from a powerful feminine point of view.

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Durante as décadas de 1980 e de 1990 a noção de lugar foi, na literatura antropológica, sujeita a uma abordagem crítica que debateu as dimensões metodológicas e conceptuais envolvidas na sua construção. No seguimento dessa abordagem, surgiram propostas de trabalho que, de maneiras muito diversas, conseguiram ultrapassar as limitações das concepções mais clássicas da figura do lugar. Essas propostas revelaram, no entanto, que mesmo quando estamos face a uma lógica de desterritorialização, a figura do lugar pode reaparecer (embora obviamente transmutada, visto construir-se no interior de outras lógicas sociais, culturais e económicas). Partindo de uma etnografia realizada na Ilha do Pico, o texto explora algumas das inovações, provenientes dos EUA no início do século XX, que foram introduzidas nas Festas do Espírito Santo. A principal inovação prende-se com a emergência de novos personagens: as rainhas (“queens”) coroadas durante o ritual, seguidas pelas costureiras indispensáveis à confecção dos seus vestidos e mantos. Centrado nos processos de feitura dos mantos, o texto pretende mostrar como a cultura material local se constrói e se transforma no interior de um movimento transcontinental constante de pessoas, rituais, coisas e técnicas. Num contexto transnacional, a mobilidade das pessoas pode objetificar-se em coisas que são feitas localmente, participando assim a desterritorialização na construção do lugar.