A antiga igreja de Nossa Senhora do Loreto da nação italiana em Lisboa (1518‑1651) dados arquivísticos e algumas hipóteses sobre o edifício de Filippo Terzi

O presente artigo resultado da pesquisa de duas investigadoras no arquivo da Igreja de Nossa Senhora do Loreto em Lisboa e no Archivio Segreto Vaticano e pretende oferecer uma hipotética reconstrução da igreja original dos Italianos em Lisboa, erigida entre 1518 e 1597 e destruída no incêndio de 1651. Na análise da escassa documentação sobre o edifício desaparecido, onde é confirmada a participação do arquitecto-engenheiro Filippo Terzi, (Bolonha 1520-Setúbal 1597), propõe-se uma interpretação da política de representação nacional da comunidade italiana em Portugal na segunda metade de Quinhentos assim como das suas estreitas relações com Roma e a Santa Sé. Para além disso, salienta-se que na promoção do culto de Nossa Senhora do Loreto em Portugal, a comunidade italiana contribuiu na difusão do mesmo na América Latina.

“Del palazzo de’ cesari” genesi e riferimenti dell’attività di Filippo Juvarra per D. João V di Portogallo

Tal como os outros soberanos do Antigo Regime, D. João V procurava a legitimidade do Império Português a nível europeu, através dos grandes projetos arquitetónicos. O novo palácio real e a igreja patriarcal que Juavarra desenhou em 1719 para a cidade de Lisboa teve que representar e simbolizar o poder do rei. Um estudo pormenorizado sobre parte da arquitectura de Juvarra parece revelar uma estreita relação, não com a contemporânea Roma dos Papas, mas antes com a majestosa arquitectura da Roma Imperial. D. João V tinha o ensejo de ser considerado um imperador e a arquitectura de Juvarra demonstra-o claramente.

A idealização de dois projectos para o teatro régio e um novo desenho do arquitecto Filippo Juvarra para a corte portuguesa

Na Biblioteca Nacional Universitária de Turim, no álbum Ris. 59-17 de Ignazio Agliaudi Baroni di Tavigliano, estão guardados cinco desenhos de grande interesse para o estudo da actividade portuguesa de Filippo Juvarra. Estes fólios representam dois projectos de teatro régio destinados à corte lusitana e são cópias de originais perdidos do arquitecto siciliano. Este ensaio estabelece uma maior fluidez entre a experiência artístico-musical da primeira metade do século xviii e o reinado de D. José I, a quem, tradicionalmente, os estudos críticos atribuem o ‘acto político’ de ter introduzido na corte portuguesa o melodrama face à aversão obstinada do pai. A problematização desta dicotomia permite criar uma liaison entre a chamada, em 1752, do cenógrafo e arquitecto teatral Giovanni Carlo Sicinio Bibiena por parte de D. José I com a memória do acontecido anteriormente, aquando jovem.

Castor fiber na gruta do Caldeirão. Existência, distribuição e extinção do castor em Portugal

Beaver only had been found in Portugal in a Chalcolithic locality, the Vila Nova de S. Pedro castrum. It has now been identified in the Upper Paleolithic (Solutrean) from Gruta do Caldeirão, near Tomar. The species has been found recently at «Gruta do Almonda»; 4 teeth were collected in bed C, older than a Solutrean sequence (see Anexo for details). The species seems to have been rare, as it was also the case with portuguese Miocene Castoridae Enroxenomys minutus and Chalicomys jaegeri. If account is taken of the presence in the Middle Ages until Castille of words meaning beaver (relared to the popular latin Fiber/Biber), it is obvious that these animais still existed then. Such nouns were largely predominant over rhe rather erudite latin (greek deríved) words as Castor,-óris and derived ones, as it could be expected. This allowed us to recognize that veiro should be the corresponding word with Fiber affinities in archaic portuguese. It was previously supposed to mean only expensive furs then imported into Portugal. Indeed it was also a zoonym. Anywày, beaver should be scarce by XIIIth century since it is not included in the quite detailed price list imposed by the «Lei da Almotaçaria» from December 26, 1253 (see Quadro II). Toponyms in veiro and derived words (fig. 2; Quadro III) (plural, feminines, diminutives, inhabited places) give a resrrictive view of rhe Middle Age distribution. Some of them are certainly older than Portugal itself (firsr half of XIlth cenrury); others existed by the XIVth century bur were probably older. Some rare toponyms seem to be derived from the erudite latin Castor,-óris. Nothing suggests that these words were still in use as zoonyms during the Middle Ages. All toponyms are located in regions near rivers and other freshwaters ecologically suitable for beavers, so we can approximately retrace its former, Middle Age disrribution in Portugal (fig. 2; Quadro III). Most of them are locared in the Center-West and Northwest of Portugal, with a suitable c1imate (rainfall in general over 800 mílimerers per year); the only sure geographical exception is Veiros, in Alto Alentejo province, in a region with comparable precipitations and less dry climate conditions than mosr of the territories South of rhe Tagus. There are less and less of these toponyms towards rhe South and the inner part of the country, and they are enrirely lacking in all drier regions from Trás-os-Montes, Beira, Alentejo beyond Tagus' basin, and in Algarve. Nothing suggests beavers lived there, No post-medieval toponym is known, nor any reference after middle XVth century. No such locality was at, or close by to, any frontier. Hence the hypothesis of veiro (et al.} as meaning but points where expensive furs (supposedly known as veiros in general but without c1early saying from what animal they were obrained from) is to be discarded. During the Middle Ages, beaver discriburion concerned all the main river basins from Minho to Tagus ones. Quite rarefied in rhe XIIIth, the beavers may have disappeared from Portugal during the XVth century. Ecological requiremenrs restricted their former distriburion. Vulnerability to natural causes (i.e., severe drought) and to human pressure may have accounted heavily for this species' extinction. Last (1446) reference for Portugal known to us suggests the species was by then almost extinct.

Castor fiber na gruta do Caldeirão Existência, distribuição e extinção do castor em Portugal

Beaver only had been found in Portugal in a Chalcolithic locality, the Vila Nova de S. Pedro castrum. It has now been idenrified in the Upper Paleolithic (Solurrean) from Gruta do Caldeirão, near Tomar. The species has been found recently at «Gruta do Almonda»; 4 teeth were collected in bed C, older than a Solutrean sequence (see Anexo for details). The species seems to have been rare, as it was also the case with portuguese miocene Castoridae Enroxenomys minutus and Chalicomys jaegeri. If account is taken of the presence in the Middle Ages until Castille of words meaning beaver (related to the popular latin Fiber/Biber), it is obvious that these animals still existed then. Such nouns were largely predominant over the rather erudite larin (greek derived) words as Castor, -óris and derived ones, as it could be expected. This allowed us to recognize that veiro should be the corresponding word with Fiber affinities in archaic portuguese. It was previously supposed to mean only expensive furs then imported into Portugal. Indeed it was also a zoonym. Anyway, beaver should be scarce by XIIIth century since it is not included in the quite detailed price list imposed by the «Lei da Almotaçaria» from December 26, 1253 (see Quadro II). Toponyms in veiro and derived words (fig. 2; Quadro III) (plural, feminines, diminutives, inhabited places) give a restrictive view of the Middle Age distribution. Some of them are certainly older than Portugal itself (first half of XIIth century); others existed by the XIVth century but were probably older. Some rare toponyms seem to be derived from rhe erudite latin Castor, -óris. Nothing suggests that these words were still in use as zoonyms during the Middle Ages. All toponyms are located in regions near rivers and other freshwaters ecologically suitable for beavers, so wecan approximately retrace irs former, Middle Age distribution in Portugal (fig. 2; Quadro III). Most of them are located in the Center-West and Northwest of Portugal, with a suitable c1imate (rainfall in general over 800 milimeters per year); the only sure geographical exception is Veiros, in Alto Alentejo province, in a region with comparable precipitations and less dry climare conditions than most of the territories South of the Tagus. There are less and less of these toponyms towards the South and the inner part of the country, and they are enrirely lacking in ali drier regions from Trás-os-Montes, Beira, Alentejo beyond Tagus' basin, and in Algarve. Nothing suggests beavers lived there, No pose-medieval toponym is known, nor any reference after middle XVth century. No such locality was at, or close by to, any frontier. Hence the hypothesis of veiro (e: al.) as meaning but points where expensive furs(supposedly known as veiros in general but without clearly saying from what animal they were obtained from) is to be discarded. During the Middle Ages, beaver distribution concerned all the main river basins from Minho to Tagus ones. Quice racefied in the XIIIth, the beavers may have disappeared from Portugal during the XVth century. Ecological requirements restricted their former distribution. Vulnerability to natural causes (i.e., severe drought) and to human pressure may have accounted heavily for this species extinction. Last (1446) reference for Portugal known to us suggests the species was by then almost extinct.

Market expansion and the co-opetition of criminal organizations in Italy

A Work Project, presented as part of the requirements for the Award of a Masters Degree in Management from the NOVA – School of Business and Economics

And in his hand he baar a myghty bowe

As razões justificativas deste apontamento sobre a presença e o papel históricos do arco, enquanto instrumento bélico, na Baixa Idade Média inglesa decorrem da inclusão do Professor Hélio Osvaldo Alves no júri de doutoramento da dissertação Príncipe dos Ladrões: Robin Hood na Cultura Inglesa (c.1377-1837), por nós apresentada à Faculdade de Ciências Sociais e Humanas da Universidade Nova de Lisboa em Julho de 1996. Embora nessa altura conhecêssemos já o fascínio do Professor Hélio Alves por figuras, movimentos e projectos ‘marginais’ ou ‘marginalizados’ (fascínio que, diga-se de passagem, nos habituámos a atribuir também à sua transbordante humanidade, à capacidade alquímica de fundir inconformismo e compaixão e ao exercício solidário --- e às vezes decerto solitário --- do direito à indignação moral e cívica), foi ainda assim com surpresa que deparámos, numa das suas últimas obras e a propósito dos Luditas, com “Robin Hood revisitado” (Alves, 2002: 77-96).