A utilidade das disciplinas na perspectiva dos alunos: estudo exploratório por questionário

RESUMO: Algumas investigações têm apontado que a “motivação dos alunos” influencia a participação e os resultados escolares, destacando-se de um conjunto de outras variáveis. A declaração de Utilidade das disciplinas, atribuída pelos alunos, poderá ser um dos construtos de “motivação” determinantes no “gosto pelas actividades lectivas”, influenciando, hipoteticamente, o empenho na aprendizagem e, a partir daí, os resultados escolares dos alunos. Argumentou-se, nos 3 estudos aqui apresentados, as relações da atribuição de Utilidade das Disciplinas, incluindo a perspectiva do tempo futuro, com o Gosto pelas disciplinas, o empenho na aprendizagem e os resultados dos alunos. De forma a verificar, perante este enquadramento, onde se destacam a Teoria de Expectiva-Valor, o conceito de Perspectiva de Tempo Futuro associado ao conceito de Instrumentalidade, e hipóteses, foi elaborado e aplicado um questionário. Na análise aos questionários realçamos que foi verificado uma tendência para atribuir pelo menos uma disciplina como a que os alunos mais gostam e mais útil consideram; uma justificação com motivos relacionados com a sua perspectiva de vida futura à disciplina que indicam como a mais útil e resultados médios altos a essas mesmas disciplinas. ABSTRACT: Some studies have pointed out that the "motivation of the students’ participation and influence on educational attainment, highlighting a number of other variables. The declaration of Utility of disciplines, awarded by students, may be one of the constructs of "motivation" in determining taste for teaching activities, influencing, hypothetically, the commitment to learning and, thereafter, the students’ school results. It was argued in three studies presented here, the relations of the allocation of Utility of disciplines, including the prospect of future time, with the taste for discipline, the commitment to learning and student outcomes. In order to asses this framework, where we highlight the expectancy-value theory, the concept of Future Time Perspective associated with the concept of Instrumentality, and hypotheses, a questionnaire was designed and applied. In the analysis the questionnaires highlight a trend that was to assign at least one discipline as the students like best and more useful view, a justification with reasons related to their future life prospects which indicate the discipline as the most useful and results medium high on those subjects.

Il silenzio e l’umanità autentica : antropologia ed etica fra Montaigne e Heidegger

During the long history of Western thought, silence has always represented the main condition for the development of a deep meditation about the Self. Through this activity, which could seem to be in contrast with social life and philosophical praxis, several thinkers have tried to reach the spiritual nature of human beings. However, when they had to assign a foundation to it, the same meditation, which had started from the same bases, brought them to opposite conclusions. The motive for this divergence is grounded on the fact that materiality is not the only component that constitutes silence, since it has indeed a complex nature and so it consists also of an immaterial part. In addition, this inner and more hidden aspect could only be perceived through a direct contact that is rarely and personally achieved. As a consequence of this complexity, beside an interpretation of silence as a manifestation of God’s voice and a proof of the transcendent peculiarity of human beings, another reading has developed along a parallel path. This interpretation has represented silence as an expression of an utterly immanent spirituality that characterizes humanity. Two authors, in particular, can exhibit this frequently forgotten second stream of Western thought that has unceasingly run from Hellenistic age to contemporary culture: they are Michel de Montaigne and Martin Heidegger. This essay seeks to rebuild this long and complex plot of the history of Western thought through the texts’ recourse. At the same time, it seeks to grasp, in the relationship between men and silence, some fundamental prerequisites that could be considered absolutely necessary in order to design an anthropology and, consequently, an ethics with the characteristics of a recovered authenticity. These two renovated categories, according to the immanent feature of silence, have their own justification exclusively in the voice of human conscience and their purpose lies precisely in the relationship with others.