3 resultados para Early oral colonization

em Repositório da Universidade Federal do Espírito Santo (UFES), Brazil


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Myocardial infarction leads to compensatory ventricular remodeling. Disturbances in myocardial contractility depend on the active transport of Ca2+ and Na+, which are regulated by Na+-K+ ATPase. Inappropriate regulation of Na+-K+ ATPase activity leads to excessive loss of K+ and gain of Na+ by the cell. We determined the participation of Na+-K+ ATPase in ventricular performance early and late after myocardial infarction. Wistar rats (8-10 per group) underwent left coronary artery ligation (infarcted, Inf) or sham-operation (Sham). Ventricular performance was measured at 3 and 30 days after surgery using the Langendorff technique. Left ventricular systolic pressure was obtained under different ventricular diastolic pressures and increased extracellular Ca2+ concentrations (Ca2+e) and after low and high ouabain concentrations. The baseline coronary perfusion pressure increased 3 days after myocardial infarction and normalized by 30 days (Sham 3 = 88 ± 6; Inf 3 = 130 ± 9; Inf 30 = 92 ± 7 mmHg; P < 0.05). The inotropic response to Ca2+e and ouabain was reduced at 3 and 30 days after myocardial infarction (Ca2+ = 1.25 mM; Sham 3 = 70 ± 3; Inf 3 = 45 ± 2; Inf 30 = 29 ± 3 mmHg; P < 0.05), while the Frank-Starling mechanism was preserved. At 3 and 30 days after myocardial infarction, ventricular Na+-K+ ATPase activity and contractility were reduced. This Na+-K+ ATPase hypoactivity may modify the Na+, K+ and Ca2+ transport across the sarcolemma resulting in ventricular dysfunction.

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The objective of the present study was to assess the effects of the immunosuppressant rapamycin (Rapamune®, Sirolimus) on both resistance vessel responsiveness and atherosclerosis in apolipoprotein E-deficient 8-week-old male mice fed a normal rodent diet. Norepinephrine (NE)-induced vasoconstriction, acetylcholine (ACh)- and sodium nitroprusside (SNP)-induced vasorelaxation of isolated mesenteric bed, and atherosclerotic lesions were evaluated. After 12 weeks of orally administered rapamycin (5 mg·kg-1·day-1, N = 9) and compared with untreated (control, N = 9) animals, rapamycin treatment did not modify either NE-induced vasoconstriction (maximal response: 114 ± 4 vs 124 ± 10 mmHg, respectively) or ACh- (maximal response: 51 ± 8 vs 53 ± 5%, respectively) and SNP-induced vasorelaxation (maximal response: 73 ± 6 vs 74 ± 6%, respectively) of the isolated vascular mesenteric bed. Despite increased total cholesterol in treated mice (982 ± 59 vs 722 ± 49 mg/dL, P < 0.01), lipid deposition on the aorta wall vessel was significantly less in rapamycin-treated animals (37 ± 12 vs 68 ± 8 µm2 x 103). These results indicate that orally administered rapamycin is effective in attenuating the progression of atherosclerotic plaque without affecting the responsiveness of resistance vessels, supporting the idea that this immunosuppressant agent might be of potential benefit against atherosclerosis in patients undergoing therapy.

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O presente trabalho analisa a importância da literatura oral na construção da identidade de comunidades remanescentes de quilombos da região Norte do Estado do Espírito Santo, conhecidas como Sapê do Norte. São observados cantares, enredo, melodia, performance corporal e verbal gravada e transcrita dos Bailes de Congos de São Benedito. O corpus evidencia uma série de tensões sociais que cercam a região das comunidades de Sapê do Norte, sendo possível perceber forte relação entre o patrimônio cultural, a ancestralidade e a questão territorial, assim como constantes processos de desterritorialização e hibridismo nos campos religioso, social e linguístico. Na performance, o tempo passado se faz presente em memórias de tradições africanas que são revividas e atualizadas no momento enunciativo, possibilitando aos sujeitos históricos participantes do Ticumbi a escrita de uma narrativa híbrida, simbólica e tradutora de sua identidade plural. A literatura oral, efetivada por intermédio da performance cultural e pela constante troca realizada com a audiência, acessa a tradição e a sabedoria ancestral na prática enunciativa. A oralidade revive e atualiza a sabedoria dos antepassados, sendo, ao mesmo tempo, engendrada por esse saber e difusora da tradição de matrizes africanas. É nesse espaço de tensões que a tradição e a ancestralidade cantadas nos versos dos Bailes de Congos se constituem como o local da cultura, engendrado por lutas e tradições. Local em que a riqueza, a sabedoria e o universo simbólico das comunidades compõem um patrimônio cultural imaterial a ser preservado, difundido e legitimado socialmente.