2 resultados para Interpersonal trust
em Duke University
Resumo:
Secure Access For Everyone (SAFE), is an integrated system for managing trust
using a logic-based declarative language. Logical trust systems authorize each
request by constructing a proof from a context---a set of authenticated logic
statements representing credentials and policies issued by various principals
in a networked system. A key barrier to practical use of logical trust systems
is the problem of managing proof contexts: identifying, validating, and
assembling the credentials and policies that are relevant to each trust
decision.
SAFE addresses this challenge by (i) proposing a distributed authenticated data
repository for storing the credentials and policies; (ii) introducing a
programmable credential discovery and assembly layer that generates the
appropriate tailored context for a given request. The authenticated data
repository is built upon a scalable key-value store with its contents named by
secure identifiers and certified by the issuing principal. The SAFE language
provides scripting primitives to generate and organize logic sets representing
credentials and policies, materialize the logic sets as certificates, and link
them to reflect delegation patterns in the application. The authorizer fetches
the logic sets on demand, then validates and caches them locally for further
use. Upon each request, the authorizer constructs the tailored proof context
and provides it to the SAFE inference for certified validation.
Delegation-driven credential linking with certified data distribution provides
flexible and dynamic policy control enabling security and trust infrastructure
to be agile, while addressing the perennial problems related to today's
certificate infrastructure: automated credential discovery, scalable
revocation, and issuing credentials without relying on centralized authority.
We envision SAFE as a new foundation for building secure network systems. We
used SAFE to build secure services based on case studies drawn from practice:
(i) a secure name service resolver similar to DNS that resolves a name across
multi-domain federated systems; (ii) a secure proxy shim to delegate access
control decisions in a key-value store; (iii) an authorization module for a
networked infrastructure-as-a-service system with a federated trust structure
(NSF GENI initiative); and (iv) a secure cooperative data analytics service
that adheres to individual secrecy constraints while disclosing the data. We
present empirical evaluation based on these case studies and demonstrate that
SAFE supports a wide range of applications with low overhead.
Resumo:
For thousands of years, people from a variety of philosophical, religious, spiritual, and scientific perspectives have believed in the fundamental unity of all that exists, and this belief appears to be increasingly prevalent in Western cultures. The present research was the first investigation of the psychological and interpersonal implications of believing in oneness. Self-report measures were developed to assess three distinct variants of the belief in oneness – belief in the fundamental oneness of everything, of all living things, and of humanity – and studies examined how believing in oneness is associated with people’s self-views, attitudes, personality, emotions, and behavior. Using both correlational and experimental approaches, the findings supported the hypothesis that believing in oneness is associated with feeling greater connection and concern for people, nonhuman animals, and the environment, and in being particularly concerned for people and things beyond one’s immediate circle of friends and family. The belief is also associated with experiences in which everything is perceived to be one, and with certain spiritual and esoteric beliefs. Although the three variations of belief in oneness were highly correlated and related to other constructs similarly, they showed evidence of explaining unique variance in conceptually relevant variables. Belief in the oneness of humanity, but not belief in the oneness of living things, uniquely explained variance in prosociality, empathic concern, and compassion for others. In contrast, belief in the oneness of living things, but not belief in oneness of humanity, uniquely explained variance in beliefs and concerns regarding the well-being of nonhuman animals and the environment. The belief in oneness is a meaningful existential belief that is endorsed to varying degrees by a nontrivial portion of the population and that has numerous implications for people’s personal well-being and interactions with people, animals, and the natural world.