2 resultados para Napoleonic Wars, 1800-1815.

em DigitalCommons@University of Nebraska - Lincoln


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Twenty eight species of Temnocerus Thunberg, 1815 are recognized from Central America (Mexico to Panama) with eight previously described species and 20 new species as follows: T. abdominalis (Voss), T. chiapensis n. sp., T. chiriquensis (Sharp), T. confertus (Sharp), T. cyaneus n. sp., T. ellus n. sp., T. giganteus n. sp., T. guatemalenus (Sharp), T. guerrerensis n. sp., T. herediensis n. sp., T. mexicanus n. sp., T. michoacensis n. sp., T. minutus n. sp., T. niger n. sp., T. oaxacensis n. sp., T. obrieni, n. sp., T. oculatus (Sharp), T. potosi n. sp., T. pseudaeratus n. sp., T. pueblensis n. sp., T. pusillus (Sharp), T. regularis (Sharp), T. rostralis n. sp., T. rugosus n. sp., T. salvensis n. sp., T. tamaulipensis n. sp., T. thesaurus (Sharp) and T. yucatensis n. sp. Rhynchites debilis Sharp is placed in synonymy with Temnocerus guatemalenus (Sharp) and Pselaphorhynchites lindae Hamilton is placed in synonymy with Temnocerus regularis (Sharp). A key to species based on external characters and male genitalia is provided as well as digital images, aedeagus drawings, and map distributions.

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Scholars have investigated witness to distant suffering (WTDS) almost entirely in visual media. This study examines it in print. This form of reporting will be examined in two publications of the religious left as contrasted with the New York Times. The thesis is that, more than any technology, WTDS consists of the journalist’s moral commitment and narrative skills and the audience’s analytical resources and trust. In the religious journals, liberation theology provides the moral commitment, the writers and editors the narrative skills and trust and the special vision of the newly empowered poor the analytical foundation. In bearing witness to those who have suffered state or guerilla terrorism in El Salvador and Nicaragua during the 1980s, we will investigate a distinction between “worthy” and “unworthy victims.” This last issue has a special ethical and political significance. Media witnessing to the suffering of strangers can help them become known, and so “worthy.” It can help them, and their plight and cause, become better recognized. This is the power of the media.