3 resultados para Minneapolis, St. Paul

em CORA - Cork Open Research Archive - University College Cork - Ireland


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At Vita Columbae VC 2.17, Adomnn has severely misunderstood a written source which originally described how Columba ordered one party to a dispute, an alleged maleficus evil-doer called Silnn, to milk a sick cow in order to settle the dispute by demonstrating that its contaminated milk was the real, hidden cause of the harm which had occasioned the dispute. Adomnn misread a description of a bos maculosus pock-marked bovine to refer to a bos masculus male bovine, and proceeded to misunderstand the story as the description of some form of contest between Columba and a maleficus sorcerer.

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Focussing on Paul Rudolphs Art & Architecture Building at Yale, this thesis demonstrates how the building synthesises the architects attitude to architectural education, urbanism and materiality. It tracks the evolution of the building from its origins which bear a relationship to Rudolphs pedagogical ideas to later moments when its occupants and others reacted to it in a series of ways that could never have been foreseen. The A&A became the epicentre of the universitys counter culture movement before it was ravaged by a fire of undetermined origins. Arguably, it represents the last of its kind in American architecture, a turning point at the threshold of postmodernism. Using an archive that was only made available to researchers in 2009, this is the first study to draw extensively on the research files of the late architectural writer and educator, C. Ray Smith. Smiths 1981 manuscript about the A&A entitled The Biography of a Building, was never published. The associated research files and transcripts of discussions with some thirty interviewees, including Rudolph, provide a previously unavailable wealth of information. Following Smiths methodology, meetings were recorded with those involved in the A&A including, where possible, some of Smiths original interviewees. When placed within other significant contexts the physicality of the building itself as well as the literature which surrounds it these previously untold accounts provide new perspectives and details, which deepen the understanding of the building and its place within architectural discourse. Issues revealed include the importance of the influence of Louis Kahns Yale Art Gallery and Yales Collegiate Gothic Campus on the buildings design. Following a tumultuous first fifty years, the A&A remains an integral part of the architectural education of Yale students and, furthermore, constitutes an important didactic tool for all students of architecture.

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This thesis focuses on the complex relationship between representations of the human body and the formal processes of mise-en-scne in three consecutive films by the writer-director Paul Schrader: American Gigolo (1980), Cat People (1982) and Mishima: A Life in Four Chapters (1985). While Schraders work has typically been critiqued under the broad category of masculinity in crisis (and often as a subset of the films of his more famous long-time collaborator, Martin Scorsese), I focus on a fiveyear early period of his filmography when he sought to explore his key themes of bodily crisis, fragmentation and alienation through an unusually intense focus upon the expressive potential of film form, specifically via the combined elements of colour, lighting, camerawork and production design. By approaching these three films as corporeal character studies of troubled figures whose emotional and psychosexual neurosis is experienced in and through the body, I will locate Schraders filmmaking process and style within the thematic and aesthetic contexts of both his own early film criticism and the European and Japanese art cinemas that he claims as his primary influence. In doing so, I will establish Schraders position as a director whose literary and theological background differentiated him from his peers of the postclassical Hollywood generation, and who thus continually sought to develop his own visual literacy through his relationship with the camera and his collaborations with more overtly style-oriented film artists. But instead of merely focusing on mise-en-scne to gain a formalist appreciation of these films, I mobilise stylistic analysis as a new critical approach towards the problematic discourses of identity and embodiment that have haunted Schraders career from the beginning. In particular, I argue that paying closer attention to Schraders formal choices sheds new light on how these films which he approached as exercises in style repeatedly deal with the volatile and unavoidably body-oriented categories of race, gender and sexuality. In the process, I argue that a formalist attentiveness to mise-en-scne can also provide valuable cultural insights into Schraders oeuvre.