Imitations Of East European Bronze Daggers In Lublin Province Flint Working

This publication constitutes the fruits of National Science Centre research projects (grant no 2011/01/M/HS3/02142 ��� 6 articles) and the National Programme for the Development of the Humanities (grant no 0108/NPH3/H12/82/2014 ��� 3 articles). We would like to acknowledge and at the same time express our sincere gratitude for the generosity shown by the following at the Adam Mickiewicz University in making this publication possible: the Dean of the Department of History, Institute of Pre-history and the Eastern Institute.

Models of Backwardness versus Transformation in Eastern Europe. Review Article

This paper is critical analysis of book by Anna Sosnowska, "Zrozumie�� zacofanie. Spory historyk��w o Europ�� Wschodni�� (1947-1994)" [To Understand Backwardness: Historians' Deabates about Eastern Europe (1947-1994)]. Warszawa 2004.

Od transfromacji do integracji: wybrane uwagi nt. ���bezpo��redniej��� partycypacji obywateli w procesie podejmowania decyzji politycznych po 1989 r. na przyk��adzie pa��stw Grupy Wyszehradzkiej

The subject of this paper concerns selected experiences of citizens from the Visegrad Group countries (Poland, the Czech Republic, Slovakia and Hungary) participating in the process of ���direct��� (that is, exercised by means of the tools of direct democracy) decision making as regards the most important matters, ranging from those related to the process of political transformation to the decision on accession to the European Union. The present considerations dwell on the experiences of Central and East European countries.

The Polish EU presidency in Polish press: Did we actually notice it?

The aim of this paper is to present the findings of a quantitative content analysis of the Polish print media. Sharing the codebook and procedures with an international team, we were able to gain a broad perspective on the media coverage of the first Polish EU presidency. In particular, we focused on: (1) the number of items covering events related to the presidency, (2) the prominence of the topic, (3) genres, (4) main topics, (5) authors of news, (6) authors of opinions, and (7) the way Polish journalists evaluated Poland���s performance during the EU presidency. The findings showed that although Polish print press reported the first Polish EU presidency, the topic���s prominence was not very high. Media organizations rather rarely presented the topic on the front page and they did not change their regular editorial policy. Most of the news items, as well as opinions and comments, were written by staff members. Furthermore, journalists seemed to be more interested in the opinions of national politicians, rather than experts. As a result, the framework of the coverage was predominantly domestic. Journalists working for daily newspapers focused mostly on providing news and their own interpretations of the reported events. On the contrary weekly magazines provided comments and interviews, but again, most of the opinions were expressed by their own journalists and editors.

Simone Weil���s questions about God

We can say that the 20th century was not an era for seeking the truth in the first place. Philosophers and others were absorbed with the idea that we cannot know anything for certain. No one is able to claim that something is really true. However, we can find philosophers who were willing to die for the truth. We can discover them in the Orthodox, Catholic, and Protestant Churches. For example, father Pavel Florensky, a Russian philosopher and priest, played an important role in solving the problem of correlation between culture and religion. He died executed by the firing squad at the Solovki Gulag on December 8th, 1937. Another such philosopher was St. Edith Stein. She was martyred equally for the truth of the Catholic Faith and for the truth of Mosaic Faith. Edith Stein was put on a train heading for the East and died in the gas chambers of Auschwitz probably on 9th August, 1942. The third person, who died for the truth in those horrible times, was Dietrich Bonhoeffer. The integrity of his Christian faith and life led him to a concentration camp, where he was hanged on April 9th, 1945. Looking at those great people of European history in the 20th century, we can see some contrasts and similarities to the life and activity of a French thinker ��� Simone Weil. Simone Weil was looking for the truth all her life. She was Jewish, but she was attracted to Roman Catholicism and sure that the truth is in God. Simone Weil persuades us that it is at the same time possible and impossible to know God, because ���Dieu ne peut ��tre pr��sent dans la cr��ation que sous la forme de l���absence���.