The acquisition of phonology in a dynamical model of human information processing: a preliminary account

The problem of the acquisition of first language phonology is dealt with within the general information-processing perspective. In this sense, language acquisition is viewed as a process of biologically founded pattern formation due to information exchanges between an adult and a child. Moreover, the process is cognitive in that the child, as a goal-seeking and error correcting individual, undertakes an intricate task of compressing a huge variety of linguistic stimuli in order to build an effective information code. It is further assumed that the basic mechanism which leads to the establishment of fully articulate linguistic ability is that of simulation. The mechanism works through a compression of a set of initial variables (i.e. initial conditions) into a minimum length algorithm and a subsequent construction of an integrated system of language-specific attractors. It is only then that the language user is capable of participating in an information transaction in a fully developed manner.

Warunki wstępne interpretacji doświadczenia religijnego. Pomiędzy »logos spermatikos« a »qehal el«

Nowadays we observe social transformations that have no counterparts in previous ages. Social dependences are expressed in forms that change and increase with unprecedented intensity. Human beings in their individual experience, particularly religious, realize themselves through dynamic relations to the surrounding world, other people and God. People desire a deepened interpretation what they experience. In this article I seek research tools which can help investigations in the area of fundamental theology which is expected to transform or translate individual experience in a rational way into an objective interpretative pattern. We seek such models of reality, which will ground theological investigations in the social relation of an individual person to world [in general] and to transcendence. Two investigative categories from the Christian tradition are accepted in the article: logos spermatikos and assembly of God – qehal which especially take into account the salvific perspective of the history of creation. These notions allow us to describe phenomena not only as static; they also allow us to interpret dynamic relations underway in our time. In the accepted investigative model (model 2) both the beginning and the aim of creation are qualified as dynamic realities. They influence and react to everything that happens in creation. We should therefore interpret the precondition of individual religious experience as dynamic. This will let us describe the .transient relations. as a basis in these investigations. Such an approach will prevent us from deprecating individuality in favor of the community, or the reverse.