La mitificación occidental de Saladino: Un viaje por las principales literaturas románicas de los siglos XIII y XIV

This article deals with the figure Ṣalāḥ ad-Dīn, Saladino or Saladin and his reception in European cultures. It describes its function as myth which reappears in distinct shapes in relation to local realities and nevertheless also exhibits general features of the European cultural identity.

El copernicanismo en las Españas del XVI y el XVII. Ciencia, filosofía y literatura.

In 1543 Nicolas Copernicus published his Revolutionibus Orbium's Coelelestium. This is the scientific work that gave birth to modern science, something thoroughly European, since scientists of different countries contributed to it: Poland, Italy, Germany, Spain, France, Holland, etc. A work that appeared in a crucial moment obviously represented the need of that time to correct the Julian calendar. A new procedure to calculate the positions of the stars was necessary for astrology and for the making of predictions that were important at that time. Our intention is to outline the history of how it was introduced in Spain at the beginning of the scientific revolution. We will not conceal that Spain has been a country that has only contributed to scientific literature in a deficient way, maybe we can offer some arguments that help to understand why this has happened.

Towards a grammar of the senses: perception in Lushese (Olussese)

The thesis presents the grammar of the Eastern African Bantu language Lushese (Olussese), spoken in Uganda, and gives information on the historical background that caused the today´s highly endangered status of the language (chapters 1 & 2). Focussing on the semantics of the verbs of perception, the thesis presents the use and meaning of various linguistic means for expressing perception in general and further for the expression of physical, sensory, emotional and cognitive experience in Lushese (chapters 3-5). The findings in Lushese provide insights of the use of language in the light of social interaction and include information on the ways cultural and social values impact the choice of linguistic means (chapter 6). With respect to the theoretical issues concerning the language of perception the data in Lushese show that the way people speak about the environment and use language to express categories of perception are rather a matter of innate cultural interpretation regarding the human body and the environment than a matter of the human body and the environment as given by biological and/or physical conditions.

Religión y sociedad en la Granada cristiana: la Cruz de Mayo

The celebration of the Cruz of May – based on a fact for which tradition and the Legendi di Sancti Vulgari Storiado (Jacopo da Varazze, circa 1264) were possibly more relevant than history itself and extended by the ecclesiastical authority as a means of increasing faith – was accepted by people and was transformed into a social feast and an expression for local or social identity, which lead to peculiar rivalries amongst neighborhoods or streets. They had the aim to hold the best Cruz, leaving aside the feasts initial religious character. If the cross was, until the death of Christ, an instrument of martyrdom holding negative connotations (death, infamy, barbarism, etc.), it eventually transformed into a symbol of Christianity, a sign of triumph and everything related to Christ, and subsequently into a source of celebration and social festivity.

A Grammar of Tajio. A Language Spoken in Central Sulawesi

This work is a description of Tajio, a Western Malayo-Polynesian language spoken in Central Sulawesi, Indonesia. It covers the essential aspects of Tajio grammar without being exhaustive. Tajio has a medium sized phoneme inventory consisting of twenty consonants and five vowels. The language does not have lexical (word) stress; rather, it has a phrasal accent. This phrasal accent regularly occurs on the penultimate syllable of an intonational phrase, rendering this syllable auditorily prominent through a pitch rise. Possible syllable structures in Tajio are (C)V(C). CVN structures are allowed as closed syllables, but CVN syllables in word-medial position are not frequent. As in other languages in the area, the only sequence of consonants allowed in native Tajio words are sequences of nasals followed by a homorganic obstruent. The homorganic nasal-obstruent sequences found in Tajio can occur word-initially and word-medially but never in word-final position. As in many Austronesian languages, word class classification in Tajio is not straightforward. The classification of words in Tajio must be carried out on two levels: the morphosyntactic level and the lexical level. The open word classes in Tajio consist of nouns and verbs. Verbs are further divided into intransitive verbs (dynamic intransitive verbs and statives) and dynamic transitive verbs. Based on their morphological potential, lexical roots in Tajio fall into three classes: single-class roots, dual-class roots and multi-class roots. There are two basic transitive constructions in Tajio: Actor Voice and Undergoer Voice, where the actor or undergoer argument respectively serves as subjects. It shares many characteristics with symmetrical voice languages, yet it is not fully symmetric, as arguments in AV and UV are not equally marked. Neither subjects nor objects are marked in AV constructions. In UV constructions, however, subjects are unmarked while objects are marked either by prefixation or clitization. Evidence from relativization, control and raising constructions supports the analysis that AV and UV are in fact transitive, with subject arguments and object arguments behaving alike in both voices. Only the subject can be relativized, controlled, raised or function as the implicit subject of subjectless adverbial clauses. In contrast, the objects of AV and UV constructions do not exhibit these features. Tajio is a predominantly head-marking language with basic A-V-O constituent order. V and O form a constituent, and the subject can either precede or follow this complex. Thus, basic word order is S-V-O or V-O-S. Subject, as well as non-subject arguments, may be omitted when contextually specified. Verbs are marked for voice and mood, the latter of which is is obligatory. The two values distinguished are realis and non-realis. Depending on the type of predicate involved in clause formation, three clause types can be distinguished: verbal clauses, existential clauses and non-verbal clauses. Tajio has a small number of multi-verbal structures that appear to qualify as serial verb constructions. SVCs in Tajio always include a motion verb or a directional.

A Grammar of Ts'ixa (Kalahari Khoe)

Ts’ixa is an endangered language of northern Botswana. It belongs to the Kalahari branch of the Khoe-Kwadi language family and is nowadays spoken by a small community of 200 individuals residing in the village of Mababe, Ngamiland. The internal affiliation of Ts’ixa within Kalahari Khoe is not clear, as the language displays affinities to both the western Kalahari Khoe language Khwe and the eastern Kalahari Khoe language Shua. The present work is the first attempt at providing a systematic description of Ts’ixa, based on phonological, morphological and syntactical features. Data from related Khoe languages, as well as from unrelated “Khoisan” languages of the Kx’a and Tuu families is used to locate Ts’ixa in both a genealogical and an areal framework. Findings suggest that Ts’ixa was shaped by a history of migration and contact between both related and unrelated languages, leading to a unique profile different from both Khwe and Shua, but with strong typological affinities to the Kalahari Basin as a linguistic area.