Perto de ti, matas. Longe de ti, eu morro: Uma etnografia sobre usos de drogas de rua

O presente documento apresenta uma etnografia, realizada numa freguesia de Vila Nova de Gaia, sobre o uso, em contexto de rua, de substâncias denominadas "pesadas". Partindo de uma linha teórico­ metodológica que se demarca dos paradigmas tradicionais que perspectivam o fenómeno droga através das dimensões da delinquência ou da patologia, procedemos a uma análise, em contexto natural, dos espaços e actores relacionados com o psicotropismo. Concluímos que uma relação de dependência com as drogas emerge de uma dimensão processual, para a qual contribui o contexto sociocultural e o quadro relacional onde o indivíduo se insere. Daí, recorrermos ao conceito de itinerário de consumo na abordagem das relações estabelecidas com as substâncias. ABSTRACT; This document presents an ethnography, developed in Vila Nova de Gaia, about consumption, in street environment, of as common sense defines "hard" drugs. Through a theoretical and methodological approach that makes a difference among the traditional paradigms, which conceive the drug phenomenon under the delinquency and pathological dimensions, we analyse, in natural environment, the places and the actors which are involved in the drug scene. We concluded that the drug addiction relationship comes from a sequential dimension, in which sociocultural environment and relationship background make a contribution. Is that the reason why we use consumption itinerary concept to approach the relations between individual and drugs.

SOCIAL REPRESENTATIONS OF BASICS LIFE SUPPORT

Victims of cardiac arrest need immediate Basic Life Support, in order to preserve as much as possible, the flow of blood to the brain and heart and other vital organs, it is essential to gain time pending differentiated help, performing simple acts and practical (BLS) to save lives. Learn how to perform RPC is an interactive process that requires knowledge and skills, but at the same time an act of solidarity, social responsibility, civic consciousness, and a duty of citizenship. Because no one revives alone, it requires a coordinated work of a team, all citizens must join forces in a single goal: Save Lives, the massification of the BLS (RPC, 2014). We conducted an exploratory study that aimed to identify the social representations of basic life support in the general population. We used the technique of free association of words through a short questionnaire, we obtained a sample of 45 participants. The results show that participants were mostly female and 27 that fashion of age was in the age group 40 to 59 years. With regard to social representations, we find an organized structure follows the core: help, help to revive, and save is giving life, are in fact structural and consensual elements in basic life support. In more peripheral elements we find extremely important elements, which can be worked in a way so that the core is more efficient such as to act coordinately as a team in face of an accident, it can thus be successful in practice. The social representation of basic life support does not differ from that referred in the literature on the subject, but it is common knowledge that these skills can only be acquired if they are systematically trained, because they obey an algorithm that if it is not settled theoretical and instrumentally it is not effective in practice.