Sauvegarde et valorisation du patrimoine culturel immatériel du Sénègal: projet de création d'un écomusée des pratiques divinatoires et curatives

7 RESUME/ABSTRACT Au Sénégal, il existe des pratiques culturelles et cultuelles, séculaires que l’on retrouve au niveau de toutes les composantes ethnolinguistiques. Une donnée qui nous interpelle, chacun en ce qui nous concerne, et nous invite à repenser le devenir de nos spécificités et particularités culturelles face aux assauts répétés et multiformes de la modernité. La caractéristique qui entoure les rites et rituels est le plus souvent sujette à plusieurs formes d’interprétations fantaisistes et parfois dévalorisantes. Force est de reconnaître que le recours à la médecine moderne ne saurait pleinement répondre à ce besoin de tranquillité et de sérénité mystique qui habite chaque africain en général et chaque sénégalais en particulier. Il s’agit ici, pour l’africain et en ce qui nous concerne le sénégalais, de trouver une tranquillité psychologique et une assurance symbolique propres à créer les conditions d’une guérison physique et/ou morale. En ce sens que l’emprise du modernise ne peut aucunement influer totalement sur cette croyance ancestrale que bon nombre de sénégalais, et pas des moindres, ont en l’endroit de ces pratiques. Une prédisposition culturelle sous-tendue par des préoccupations cultuelles qui font l’objet d’une communion agissante entre les différents membres des communautés. Une prise de conscience qui se manifeste à travers des cérémonies ponctuellement organisées et présidées par des prêtres et prêtresses. Notre présente étude participe de la recherche d’un juste équilibre spirituel et temporel apte à offrir une possibilité de concilier les aspects traditionnels des spécificités culturelles de nos composantes ethnolinguistiques avec ce qui constitue les contraintes et exigences de la modernité. Il reste certes évident que cette opposition a généré une sorte de fracture culturelle en véhiculant une autre manière de voir, mais surtout de percevoir nos traditions et coutumes. Cependant à l’heure d’un redimensionnement et d’une adaptation contextuelle de ce qui constitue nos valeurs identitaires, il nous revient de procéder à une démarche de sensibilisation et d’explication pour conférer plus de lisibilité à nos expressions culturelles. La mise en place d’un écomusée des pratiques divinatoires et curatives, est un moyen moderne et pratique de sauvegarde et de valorisation des savoirs et connaissances thérapeutiques endogènes. Outre la création d’emplois et de revenus, cette infrastructure sera une vitrine du patrimoine local qui favorisera le développement d’un tourisme culturel source de devises et vecteur de développement local; ABSTRACT: In Senegal, there are cultural and religious practices, ancient that we find in all the ethno-linguistic components. A given that challenges us, each in our case, and invites us to rethink the future of our cultural specificities and characteristics and multifaceted face of repeated assaults of modernity. The characteristic surrounding the rites and rituals is usually subject to various forms of demeaning and sometimes fanciful interpretations. We must recognize that the use of modern medicine can not fully meet this need of tranquility and mystical serenity that inhabits every African in general and Senegal in particular each. This is, for Africa and for us Senegalese, find a psychological tranquility and symbolic own insurance to create conditions for physical healing and / or legal. In that the grip of modernizing can in no way affect totally on this ancient belief that many Senegalese, not least, have the place of such practices. A cultural predisposition underpinned by cultic concerns that are the subject of an active communion between the community members. An awareness that manifests itself through occasionally organized ceremonies presided over by priests and priestesses. Our present study involved the search for a fair balance spiritual and temporal able to offer an opportunity to reconcile the traditional aspects of the cultural specificities of our ethno-linguistic components with which constitutes the constraints and demands of modernity. While it remains clear that this opposition has generated a kind of cultural divide by conveying a different way of seeing, but above all to collect our traditions and customs. However at the time resizing and contextual adaptation of what constitutes our identity values, it is our responsibility to conduct an outreach approach and explanation to give greater clarity to our cultural expressions. The establishment of a museum of divination and healing practices, is a modern and convenient way to backup and recovery of therapeutic knowledge and endogenous knowledge. In addition to creating jobs and income, this infrastructure will be a showcase of local heritage that promote the development of cultural tourism source of foreign exchange and local development vector.

Percurso profissional. Destaque para a análise da produção de resíduos urbanos no Alentejo Central - portugal e utilização do modelo DEA na definição da meta da recolha seletiva

Neste trabalho de Projeto efetua-se o desenvolvimento do tema da produção de Resíduos Urbanos (RU) no Alentejo Central, utilizando-se o modelo DEA (Data Envelopment Analysis) para a análise das metas da recolha seletiva estabelecidas para 2020. Genericamente, quanto maior é o grau de desenvolvimento económico de um território, maior é a taxa de urbanização e maior é também a quantidade de resíduos urbanos produzidos por habitante. O rendimento e a urbanização são variáveis altamente correlacionadas, quando aumenta o rendimento disponível e os padrões de vida, aumenta também o consumo de bens e serviços de modo correspondente, o que leva ao aumento da quantidade de resíduos gerados. Assim, tendo em conta os impactos locais que os RU abandonados trazem, e com o objetivo de quebrar o elo entre crescimento económico e os impactos ambientais associados à produção de resíduos, são implementadas, nos países com elevados níveis de desenvolvimento, políticas baseadas em modelos integrados de gestão de RU que permitem a recuperação, reciclagem e valorização dos materiais, reservando-se a eliminação (deposição em aterro) para frações não valorizáveis, o que gera empregos e riqueza. Em Portugal vigora o Plano Estratégico para os Resíduos Urbanos (PERSU 2020) que define objetivos e metas nacionais, nomeadamente a meta da recolha seletiva, estabelecendo para 2020 um quantitativo nacional mínimo a recuperar de 47 kg por habitante por ano. Deste modo, importa caracterizar, para o período de 2002 a 2012, como evoluiu a produção de RU em comparação com a evolução do PIB em Portugal. A análise foca-se então na produção de RU na região do Alentejo em particular no Alentejo Central que evidencia um elevado nível per capita em comparação com o resto do país, situando-se mesmo acima das regiões do grande Porto e Lisboa. São apresentadas possíveis razões para o registo destes elevados níveis de produção de RU não se conseguindo, no entanto, avançar com evidências. Como o modelo DEA é utilizado no PERSU 2020 para fundamentar a projeção das metas da recolha seletiva por sistema de gestão de resíduos urbanos, fez-se a sua reprodução, o que permitiu uma análise mais detalhada dos dados e o ensaio de novos resultados considerando, para além do nível de produção de RU, o numero de equipamentos de deposição de recolha seletiva como input do modelo; Abstract: Title of the report: Professional career. Emphasis on the analysis of urban waste production in Alentejo Central - Portugal and the use of the DEA in defining the separate collection target This professional report presents the theme of the Urban Waste (UW) production in Central Alentejo, using the DEA (Data Envelopment Analysis) to analyse the target set for selective collection in 2020. Generally, the higher the degree of economic development of a region, the greater the rate of urbanization and the greater also the amount of municipal waste produced per capita. The variables income and urbanization are highly correlated, if you have an increase in the disposable income and living standards, the consumption of goods and services will increase accordingly, which leads to the increase of the amount of produced waste. Thus, taking into account the local impact that the abandoned UW brings, and in order to break the link between economic growth and the environmental impacts associated with the production of waste, countries with high levels of development implement policies based on integrated UW management models that allow the recovery, recycling and valorisation of materials, restricting the disposal (landfill) to non-recoverable fractions, which creates jobs and wealth. Portugal established a national strategic plan for Urban Waste (PERSU 2020) which defines the goals and national targets, including the selective collection target stating for 2020 a minimum recover of 47 kg per capita per year. Then it is relevant to characterize and compare the evolution of UW production and GDP in Portugal for the period 2002 to 2012. The analysis then focuses on the production of UW in Alentejo, particularly in Central Alentejo region, which shows a high per capita level compared to the rest of the country, placed just above the Greater Porto and Lisbon region. Then we explore several possible reasons for this high level of UW production in this region, but none is successful in producing strong evidence. As the DEA is used in PERSU 2020 to support the projection of the selective collection targets for the municipal waste management systems, in this report we develop the model, which allowed access to the data and a more detailed analyse. Then we introduce and test a new input, the number of separate collection deposition equipment, which gives new results that are compared with the original ones.