Os direitos humanos em tempos de paz negativa. A Síria e a Somália como estudos de caso

A questão dos Direitos Humanos e as suas violações continuam a passar despercebidas a nível mundial. Perante uma Paz negativa, é o dever da comunidade internacional interferir na construção de Paz em Estados dominados pela violência e fazer esforços na prevenção de conflitos. Os confrontos que se alastram em diferentes regiões da Somália, sob controlo de grupos rebeldes e a escalada de violência que levou a uma crise humanitária na Síria, com habitantes de ambos os países a terem de se deslocar e a refugiarem-se em países vizinhos por não se sentirem seguros no próprio país, são os estudos de caso escolhidos para analisar o que tem falhado na sua resolução. É também necessário realçar a emergência dos Estudos da Paz, presentes na ordem do dia da política mundial na mediação de conflitos, na gestão de crises e cooperação nas sociedades afetadas pela violência; Abstract: Human Rights in times of negative peace. Syria and Somalia as case studies The human rights subject and their violations continue unnoticed in a global level. Faced with a negative peace, it is the duty of the internacional community to assist in building peace in states where violence dominates and make efforts in preventing conflicts. The deadly confrontations that spread through diferentes regions in Somalia, under the control of rebels groups, and the escalation of violence that led to a humanitarian crisis in Syria, with the population of both countries moving around and taking shelters in neighbor countries because they don’t feel safe in their own, are the case studies chosen to analyze what has failed in their solution. It is also necessary to enhance the emergency of Peace Studies, which comes in the agenda of world politics in conflict mediation, in crisis management and cooperation in societies affected by violence.

Estado de necesidad: la Cruz Roja Española en Marruecos (1886-1927)

Este trabajo estudia la función central que los Estados-nación continuaron teniendo en la Cruz Roja durante el periodo de entreguerras. A finales del siglo XIX, España lideró la creación de instituciones humanitarias de estilo europeo en Marruecos. Sin embargo, su secular inestabilidad como Estado, agravada por el desastre colonial de 1898, terminó con el proyecto regeneracionista de una Cruz Roja marroquí. Cuando en 1912 se estableció el protectorado español, la Cruz Roja Española quedó marginada por la competencia francesa, la internacionalización de Tánger y el rechazo local. Éste último culminó en la llamada Guerra del Rif de 1921-1927, mezcla de revuelta anticolonial y guerra internacional, que expuso de forma cruda las prolongadas necesidades del Estado español y su Cruz Roja. This article studies the central role of nationstates in the Red Cross during the interwar period. In the late nineteenth century, Spain pioneered the creation of European-style humanitarian institutions in Morocco. However, its perennial instability as a state, aggravated by the colonial disaster of 1898, put an end to the regenerationist project of a Moroccan Red Cross. When the Spanish protectorate was established in 1912, the Spanish Red Cross was overshadowed by competition from its French counterpart, the internationalization of Tangiers and resistance from the local inhabitants. This culminated in the so-called Rif War of 1921- 1927, a mixture of anticolonial revolt and international war that vividly exposed the ingrained deficiencies of the Spanish State and its Red Cross.

Local Understandings of Soil Fertility, Rainfall and Conservation Agriculture in Laikipia, Kenya: A Qualitative Analysis.

Conservation Agriculture (CA) is mostly referred to in the literature as having three principles at the core of its identity: minimum soil disturbance, permanent organic soil cover and crop diversity. This farming package has been described as suitable to improve yields and livelihoods of smallholders in semi-arid regions of Kenya, which since the colonial period have been heavily subjected to tillage. Our study is based on a qualitative approach that followed local meanings and understandings of soil fertility, rainfall and CA in Ethi and Umande located in the semi-arid region of Laikipia, Kenya. Farm visits, 53 semistructured interviews, informal talks were carried out from April to June 2015. Ethi and Umande locations were part of a resettlement programme after the independence of Kenya that joined together people coming from different farming contexts. Since the 1970–80s, state and NGOs have been promoting several approaches to control erosion and boost soil fertility. In this context, CA has also been promoted preferentially since 2007. Interviewees were well acquainted with soil erosion and the methods to control it. Today, rainfall amount and distribution are identified as major constraints to crop performance. Soil fertility is understood as being under control since farmers use several methods to boost it (inorganic fertilisers, manure, terraces, agroforestry, vegetation barriers). CA is recognised to deliver better yields but it is not able to perform well under severe drought and does not provide yields as high as ‘promised’ in promotion campaigns. Moreover, CA is mainly understood as “cultivating with chemicals”, “kulima na dawa”, in kiswahili. A dominant view is that CA is about minimum tillage and use of pre-emergence herbicides. It is relevant to reflect about what kind of CA is being promoted and if elements like soil cover and crop rotation are given due attention. CA based on these two ideas, minimum tillage and use of herbicides, is hard to stand as a programme to be promoted and up-scaled. Therefore CA appears not to be recognised as a convincing approach to improve the livelihoods in Laikipia.