Valor económico do solo: perspectivas pública e privada

Having in mind that the majority of human beings do not take consciousness how fundamental soil is for their survi - val, nor how men action can lead to soil dilapidation, this works tries to call attention for its real value. Concisely, the main objectives of this paper are: to show clearly the most relevant soil functions; to analyze how soil management can influence positive or negatively soil capacity of production; to present a methodology for private soil assessment , making clear that privates valuate almost exclusively the soil capacity to produce market goods and ser - vices; to stress that many goods and services have global public effects; to emphasize that society ought to recognize soil multifunctionality and must try to impute some value to all those goods and services although some of them have no market value, at present. The paper concludes that: (1) without productive soil life on earth, as we know it, would be impossible; (2) although it is almost impossible to assess the real value of all goods and services produced by the soil, it is of great importance to develop appropriate methodologies to do so, in order to improve cost-benefit analysis helping to take correct decisions regarding the sustainable use of the soil.

Autenticidade, reconhecimento e dádiva - Para uma renovação dos direitos humanos

Esta investigação pretende articular a Teoria do Reconhecimento de Axel Honneth com a Ética da Autenticidade de Charles Taylor e complementar este diálogo com a Teoria da Dádiva, que tem vindo a ser desenvolvida por vários autores franceses e latino-americanos. A autenticidade foi, ao longo da história ocidental, considerada como sendo uma busca individual do eu, baseada numa racionalidade desvinculada, que não considerava os horizontes de sentido ou as relações com os outros significantes. Através da teoria de Taylor, essa perspetiva mudou: a autenticidade agora é descrita como um ideal moral dialógico, fundamentada no reconhecimento. Neste percurso do reconhecimento procuramos aprofundar não só a ideia de luta, mas também a relação de mutualidade da dádiva fundamentada no reconhecimento simbólico. Nesse sentido, o individualismo, neutralismo e a distinção entre esfera pública e privada, usados como critérios hermenêuticos para os Direitos Humanos, são substituídos pela autenticidade, reconhecimento e dádiva, num aprofundamento político-normativo de forma a contribuir para uma sociedade mais inclusiva e para a renovação ética dos Direitos Humanos; ABSTRACT: This research aims to articulate Axel Honneth’s Theory of Recognition with Charles Taylor’s Ethics of Authenticity, supplementing and weaving them with the Theory of Gift, which has been developed by several French and Latin-American authors. Authenticity has been considered, throughout western history, to be an individual search of the self, based on a detached rationality that did not take into consideration the horizons of meaning/sense or relations with the significant others. Along with Taylor’s theory, such perspective has changed: authenticity is now described as a dialogic moral ideal, grounded on recognition. In this route towards recognition we seek to deepen not only the idea of struggle, but also the mutual relation of gift grounded on symbolic recognition. In that sense, individualism, neutrality and distinction between public and private spheres, used as hermeneutic criteria for Human Rights, are replaced by authenticity, recognition and gifting, in a political-normative depth, in order to contribute to a more inclusive society and to an ethical renewal of Human Rights.