Quest for authenticity - representation of the Sami image in Christmas tourism

Tourism is one of important livelihoods in Lapland. Christmas tourism was launched in the early 1980s and it became a success story - being labelled as the most epochal tourism product in Finland. Hence, today Christmas tourists are one of the most significant foreign groups arriving to Lapland during the winter season and contributing considerably to the economics of the northeastern periphery of the EU. Christmas tourism concentrates around Father Christmas who uses reindeer for transportation. The Sämi are the only indigenous people in the EU. They are all stereotypically perceived to be reindeer herders. Somehow these three, that is, Santa Claus, reindeer and the Sämi, have been incorporated into same fairytale dominion. In practice, this has happened by using the most visible cultural but also significant identity marker of the Sämi, the Sämi costume. This, in turn, has created controversy over authenticity due to manners in which the costume is used in tourism - often in imitational, mismatched forms by non-Sämi. In this thesis, after relevant literature review I intend to establish how the Sâmi are represented in Christmas tourism through visual data consisting of ten images from three foreign sources. Then I clarify why and to whom it matters of how the Sâmi are represented in Christmas tourism with the aid of 65 questionnaires and nineteen expert interviews collected mainly in the Finnish Sâmi Home Region in October 2009. Through the multiplicity of the voices of various interest and ethnic groups and by using critical discourse analysis I attempt to give an overview of the respondents' opinions and look at some preliminary solutions to the controversy. Based on my data, the non-Sami appear to accept the Sami costume usage in Christmas tourism most readily. Consequently, respect and attitudinal changes have become the respondents' propositions in addition to common set of rules of how the Sami image could be appropriated without violating the integrity of the Sami people, or a similar system of S¿m¡ Duodji trademark guaranteeing the authenticity of the tourism products. Additionally, though half of the interviewees explicate Sami presence in Christmas tourism by adding local flavour to otherwise commercial enterprise, the other half see no rationale to connect facts with fiction, that is, the Sami with Santa Claus.

Quest for authenticity - representation of the Sami image in Christmas tourism

Tourism is one of important livelihoods in Lapland. Christmas tourism was launched in the early 1980s and it became a success story - being labelled as the most epochal tourism product in Finland. Hence, today Christmas tourists are one of the most significant foreign groups arriving to Lapland during the winter season and contributing considerably to the economics of the northeastern periphery of the EU. Christmas tourism concentrates around Father Christmas who uses reindeer for transportation. The Sämi are the only indigenous people in the EU. They are all stereotypically perceived to be reindeer herders. Somehow these three, that is, Santa Claus, reindeer and the Sämi, have been incorporated into same fairytale dominion. In practice, this has happened by using the most visible cultural but also significant identity marker of the Sämi, the Sämi costume. This, in turn, has created controversy over authenticity due to manners in which the costume is used in tourism - often in imitational, mismatched forms by non-Sämi. In this thesis, after relevant literature review I intend to establish how the Sâmi are represented in Christmas tourism through visual data consisting of ten images from three foreign sources. Then I clarify why and to whom it matters of how the Sâmi are represented in Christmas tourism with the aid of 65 questionnaires and nineteen expert interviews collected mainly in the Finnish Sâmi Home Region in October 2009. Through the multiplicity of the voices of various interest and ethnic groups and by using critical discourse analysis I attempt to give an overview of the respondents' opinions and look at some preliminary solutions to the controversy. Based on my data, the non-Sami appear to accept the Sami costume usage in Christmas tourism most readily. Consequently, respect and attitudinal changes have become the respondents' propositions in addition to common set of rules of how the Sami image could be appropriated without violating the integrity of the Sami people, or a similar system of S¿m¡ Duodji trademark guaranteeing the authenticity of the tourism products. Additionally, though half of the interviewees explicate Sami presence in Christmas tourism by adding local flavour to otherwise commercial enterprise, the other half see no rationale to connect facts with fiction, that is, the Sami with Santa Claus.

On the Origin of Ideas : An Abductivist Approach to Discovery

The purpose of this study is to analyze and develop various forms of abduction as a means of conceptualizing processes of discovery. Abduction was originally presented by Charles S. Peirce (1839-1914) as a "weak", third main mode of inference -- besides deduction and induction -- one which, he proposed, is closely related to many kinds of cognitive processes, such as instincts, perception, practices and mediated activity in general. Both abduction and discovery are controversial issues in philosophy of science. It is often claimed that discovery cannot be a proper subject area for conceptual analysis and, accordingly, abduction cannot serve as a "logic of discovery". I argue, however, that abduction gives essential means for understanding processes of discovery although it cannot give rise to a manual or algorithm for making discoveries. In the first part of the study, I briefly present how the main trend in philosophy of science has, for a long time, been critical towards a systematic account of discovery. Various models have, however, been suggested. I outline a short history of abduction; first Peirce's evolving forms of his theory, and then later developments. Although abduction has not been a major area of research until quite recently, I review some critiques of it and look at the ways it has been analyzed, developed and used in various fields of research. Peirce's own writings and later developments, I argue, leave room for various subsequent interpretations of abduction. The second part of the study consists of six research articles. First I treat "classical" arguments against abduction as a logic of discovery. I show that by developing strategic aspects of abductive inference these arguments can be countered. Nowadays the term 'abduction' is often used as a synonym for the Inference to the Best Explanation (IBE) model. I argue, however, that it is useful to distinguish between IBE ("Harmanian abduction") and "Hansonian abduction"; the latter concentrating on analyzing processes of discovery. The distinctions between loveliness and likeliness, and between potential and actual explanations are more fruitful within Hansonian abduction. I clarify the nature of abduction by using Peirce's distinction between three areas of "semeiotic": grammar, critic, and methodeutic. Grammar (emphasizing "Firstnesses" and iconicity) and methodeutic (i.e., a processual approach) especially, give new means for understanding abduction. Peirce himself held a controversial view that new abductive ideas are products of an instinct and an inference at the same time. I maintain that it is beneficial to make a clear distinction between abductive inference and abductive instinct, on the basis of which both can be developed further. Besides these, I analyze abduction as a part of distributed cognition which emphasizes a long-term interaction with the material, social and cultural environment as a source for abductive ideas. This approach suggests a "trialogical" model in which inquirers are fundamentally connected both to other inquirers and to the objects of inquiry. As for the classical Meno paradox about discovery, I show that abduction provides more than one answer. As my main example of abductive methodology, I analyze the process of Ignaz Semmelweis' research on childbed fever. A central basis for abduction is the claim that discovery is not a sequence of events governed only by processes of chance. Abduction treats those processes which both constrain and instigate the search for new ideas; starting from the use of clues as a starting point for discovery, but continuing in considerations like elegance and 'loveliness'. The study then continues a Peircean-Hansonian research programme by developing abduction as a way of analyzing processes of discovery.

7 päivää -lehden aukeama multisemioottisena tekstinä

Sensaatiolehden teksti, joka koostuu monista kuvallisista ja kielellisistä elementeistä, on tutkielman aiheena. Tutkielmassa vastataan kysymykseen, millainen tämä teksti on, kun sitä tarkastellaan multisemioottisesti. Analyysin lähtökohdaksi otetaan neljä merkityksen muodostumisen tasoa: tekstin rakentuminen (kompositio), maailman hahmottaminen (ideationaalinen merkitys), maailmaan osallistuminen (interpersoonainen merkitys) ja intertekstuaalisuus ynnä oletuslukijat (rekontekstualisointi). Teksti toimii yhtaikaa jokaisella tasolla. Aineistona on 7 päivää -lehden aukeama, jossa on Pop-palat-palsta. Aineistoa lähestytään deskriptiivisesti, eikä sitä arvoteta hyväksi tai huonoksi. Tutkielmassa käytetään viitekehyksinä systeemis-funktionaalista kieliteoriaa, kriittistä tekstianalyysiä ja sosiosemioottista visuaalista teoriaa. Tutkielma kuuluu tekstintutkimuksen alaan. Tekstiksi luetaan tässä työssä sekä visuaalisten että verbaalisten semioottisten merkkijärjestelmien tuotokset. Analyysissä osoitetaan, millaisen kokonaisuuden kuva ja kieli muodostavat, miten ne pelaavat yhteen ja millaista merkitystä yhteispeli viestii. Aikaisemman suomalaisen multisemioottisen tekstintutkimuksen kohteeksi ei ole otettu aikakauslehtiä saati sensaatiolehtiä. Elementtien muodostama kokonaisuus mahdollistaa lukijalle monta eri reittiä edetä tekstissä; teksti on multilineaarinen. Tärkeimmiksi elementeiksi erottuvat valokuvat ja otsikot. Sekä kuvassa että otsikossa, juttutekstissä ja kuvatekstissä etualaistetaan sama henkilö. Etualaistettu henkilö esitetään usein valokuvassa kahden henkilön välillä aktiivisena toimijana, hän on otsikossa tekijä sekä juttutekstissä ja kuvatekstissä teema. Osa otsikoista on puhekuplassa, ja muutenkin otsikoissa on vallalla verbaalinen prosessityyppi. Kuvan henkilöt puhuvat suoraan lukijalle. Referaattiotsikoiden totuudellisuus on otettu aukeamalla rennosti. Tätä selitetään moniäänisyyden käsitteellä: kuvan henkilön ja palstan kirjoittajan äänet kuuluvat otsikoissa samanaikaisesti. Tärkeä tutkimustulos on se, että otsikoita ei ole merkitty referoinniksi tyypillisten referointikonventioiden tapaan, vaan johtolauseen paikan ja tehtävän täyttää valokuva. Kuva kehystää referaattiotsikon. Lukijaan otetaan läheinen kontakti: häntä pyydetään vastaamaan viikkokilpailuun, kuvien henkilöt vaativat katseellaan lukijaa osallistumaan, valokuvat on rajattu sosiaalisti läheisiksi, käytetään arkikieltä. Aineistoteksti on ennen kaikkea sosiaalista. Analyysissä osoitetaan tekstin tehtäviä, joita ovat sosiaalisuuden lisäksi mm. kaupallisuus, viihteellisyys ja juoruilu. Tekstipiirteistä erityisesti kirjasinlajit ja -leikkaukset nähdään interteksteinä muihin aikakauslehtiin. Aukeaman kokonaisuus tulkitaan analogiseksi kollaasitaiteen kanssa. Räväkät kuvat ja otsikot yhdessä juttu- ja kuvatekstien ym. elementtien kanssa muodostavat multisemioottisen kokonaisuuden, jossa koodien perinteiset tehtävät sekoittuvat: visuaalinen on myös verbaalista ja verbaalinen visuaalista.

Land leasing, land degradation and agricultural productivity in Finland

This study analysed whether the land tenure insecurity problem has led to a decline in long-term land improvements (liming and phosphorus fertilization) under the Common Agricultural Policy (CAP) and Nordic production conditions in European Union (EU) countries such as Finland. The results suggests that under traditional cash lease contracts, which are encouraged by the existing land leasing regulations and agricultural subsidy programs, the land tenure insecurity problem on leased land reduces land improvements that have a long pay-back period. In particular, soil pH was found to be significantly lower on land cultivated under a lease contract compared to land owned by the farmers themselves. The results also indicate that land improvements could not be reversed by land markets, because land owners would otherwise have carried out land improvements even if not farming by themselves. To reveal the causality between land tenure and land improvements, the dynamic optimisation problem was solved by a stochastic dynamic programming routine with known parameters for one-period returns and transition equations. The model parameters represented Finnish soil quality and production conditions. The decision rules were solved for alternative likelihood scenarios over the continuation of the fixed-term lease contract. The results suggest that as the probability of non-renewal of the lease contract increases, farmers quickly reduce investments in irreversible land improvements and, thereafter, yields gradually decline. The simulations highlighted the observed trends of a decline in land improvements on land parcels that are cultivated under lease contracts. Land tenure has resulted in the neglect of land improvement in Finland. This study aimed to analyze whether these challenges could be resolved by a tax policy that encourages land sales. Using Finnish data, real estate tax and a temporal relaxation on the taxation of capital gains showed some potential for the restructuring of land ownership. Potential sellers who could not be revealed by traditional logit models were identified with the latent class approach. Those landowners with an intention to sell even without a policy change were sensitive to temporal relaxation in the taxation of capital gains. In the long term, productivity and especially productivity growth are necessary conditions for the survival of farms and the food industry in Finland. Technical progress was found to drive the increase in productivity. The scale had only a moderate effect and for the whole study period (1976–2006) the effect was close to zero. Total factor productivity (TFP) increased, depending on the model, by 0.6–1.7% per year. The results demonstrated that the increase in productivity was hindered by the policy changes introduced in 1995. It is also evidenced that the increase in land leasing is connected to these policy changes. Land institutions and land tenure questions are essential in agricultural and rural policies on all levels, from local to international. Land ownership and land titles are commonly tied to fundamental political, economic and social questions. A fair resolution calls for innovative and new solutions both on national and international levels. However, this seems to be a problem when considering the application of EU regulations to member states inheriting divergent landownership structures and farming cultures. The contribution of this study is in describing the consequences of fitting EU agricultural policy to Finnish agricultural land tenure conditions and heritage.

Service-based Requirements for Future Mobile Networks

The mobile phone has, as a device, taken the world by storm in the past decade; from only 136 million phones globally in 1996, it is now estimated that by the end of 2008 roughly half of the worlds population will own a mobile phone. Over the years, the capabilities of the phones as well as the networks have increased tremendously, reaching the point where the devices are better called miniature computers rather than simply mobile phones. The mobile industry is currently undertaking several initiatives of developing new generations of mobile network technologies; technologies that to a large extent focus at offering ever-increasing data rates. This thesis seeks to answer the question of whether the future mobile networks in development and the future mobile services are in sync; taking a forward-looking timeframe of five to eight years into the future, will there be services that will need the high-performance new networks being planned? The question is seen to be especially pertinent in light of slower-than-expected takeoff of 3G data services. Current and future mobile services are analyzed from two viewpoints; first, looking at the gradual, evolutionary development of the services and second, through seeking to identify potential revolutionary new mobile services. With information on both current and future mobile networks as well as services, a network capability - service requirements mapping is performed to identify which services will work in which networks. Based on the analysis, it is far from certain whether the new mobile networks, especially those planned for deployment after HSPA, will be needed as soon as they are being currently roadmapped. The true service-based demand for the "beyond HSPA" technologies may be many years into the future - or, indeed, may never materialize thanks to the increasing deployment of local area wireless broadband technologies.

Clustering Users of Online Content Service

Online content services can greatly benefit from personalisation features that enable delivery of content that is suited to each user's specific interests. This thesis presents a system that applies text analysis and user modeling techniques in an online news service for the purpose of personalisation and user interest analysis. The system creates a detailed thematic profile for each content item and observes user's actions towards content items to learn user's preferences. A handcrafted taxonomy of concepts, or ontology, is used in profile formation to extract relevant concepts from the text. User preference learning is automatic and there is no need for explicit preference settings or ratings from the user. Learned user profiles are segmented into interest groups using clustering techniques with the objective of providing a source of information for the service provider. Some theoretical background for chosen techniques is presented while the main focus is in finding practical solutions to some of the current information needs, which are not optimally served with traditional techniques.

Autuus on katsojan silmässä : lukijakeskeinen tutkimus autuaaksijulistuksista Matt. 5 : 1-12

Autuus on katsojan silmässä: lukijakeskeinen tutkimus autuaaksijulistuksista Matt. 5 : 1-12 on reseptioanalyyttisellä metodilla tehty tutkimus siitä, miten akateeminen tutkimuskirjallisuus ja kymmenen valikoitua Jeesus-elokuvaa ovat ymmärtäneet autuaaksijulistusten merkityksen. Kartoitettuaan autuaaksijulistusten tulkintahistoriaa ja Jeesus-elokuvien kulttuurihistoriaa tutkielma kääntyy reseptiohistorialliseksi analyysiksi. Akateemisen tutkimuskirjallisuuden ja Jeesus-elokuvien esittämät tulkinnat Matteuksen evankeliumin autuaaksijulistuksista rinnas-tetaan suhteessa autuaaksijulistusten tyyliin, sisältöön, rakenteeseen ja merkitykseen. Autuaaksijulistusten tyylin tulkinnan analysointi tapahtuu vertailemalla millainen narratiivinen sijainti autuaaksijulistuksille on tarinassa annettu, millaiseksi elokuvat ja tutkimuskirjallisuus tulkitsevat julistusten esitykselliset puitteet sekä mitä näkemyksiä niillä on julistusten kohdeyleisöstä ja Jeesuksen esiintymistavasta. Autuaaksijulistusten sisällön analysointi tarkoittaa yksittäisten autuaaksijulistusten merkityksen selvittelyä. Tämä tapahtuu edelleen Jeesus-elokuvien ja tutkimuskirjallisuuden tekemiä tulkintoja vertailemalla. Näiden lisäksi tekijä esittää oman käännöksensä autuaaksijulistuksista eksegeettisen analyysin keinoin. Käännöksen tavoitteena ei kuitenkaan ole sanatarkkuus, vaan dynaamisuus lukijan tulkinnan säilyttämiseksi. Autuaaksijulistusten rakenteen analysointi esittelee muutamia erilaisia malleja, joiden mukaan tutkimuskirjallisuudessa Matteuksen evankeliumin autuaaksijulistuksia on ryhmitelty. Tässä alaluvussa elokuva-aineiston ja tutkimuskirjallisuuden erot ovat selkeimmin näkyvillä, sillä elokuvat pyrkivät ryhmittelyn sijasta luomaan autuaaksijulistuksille kokonaan uuden rakenteen, joka sopii elokuvakerrontaan julistuslistaa paremmin. Autuaaksijulistusten merkitystä analysoitaessa tutkielmassa asetetaan rinnan kolme Jeesus-elokuvaa, jotka edustavat tulkintahistoriasta tuttuja tulkinnallisia pääsuuntia: autuaaksijulistukset tulkitaan joko eettisiksi kehotuksiksi tai lupauksiksi armosta. Kolmas Jeesus-elokuva edustaa kontroversiaalista näkemystä, joka kiistää molemmat edellä mainitut tulkintatavat. Johtopäätöksissä osoitetaan reseptiohistorialliseen analyysiin viitaten, että tulkintojen muotoutuminen ei ole yksinkertaista. Tulkintaan vaikuttavat paitsi tulkitsijan ennakkokäsitykset, myös tulkittava teksti ja tulkintatilanne. Johtopäätöksissä puolustetaan myös populaarikulttuurin teologisten elementtien tutkimusta osana eksegetiikkaa.

Kehottomat sielut ja reinkarnaatio Filonin ajattelussa

Egyptin Aleksandriassa ajanlaskun taitteen molemmin puolin elänyt hellenistijuutalainen raamattufilosofi Filon korostaa laajassa tuotannossaan, että ihmisen on suuntauduttava pois kehon, aistinautintojen ja paheiden orjuudesta kohti hyveitä, oikeaa filosofiaa ja pelastusta: sielun transsendenttia päämäärää, Jumalaa. Filon selittää heprealaista Raamattua - lähinnä Tooraa - vertauskuvallisen menetelmän ja kreikkalaisen, etenkin Platonin, filosofian avulla. Filon samaistaa toisiinsa ihmisyksilön henkisen olemuspuolen eli sielun (????) tai mielen (????) ja alkuperäisen, Jumalan kuvan mukaan luodun ihmisen. Ihmisen sielu on Filoninin raamatunselityksessä olemassa ennen kuin se laskeutuu ihmiskehoon, ja sen on aktiivisesti pyrittävä vapautumaan tuosta "vankilastaan" tai "haudastaan" noustakseen jälleen taivaalliseen alkutilaansa. Tämä vastaa läheisesti Platonin etenkin dialogeissaan Faidros ja Timaios esittämää skeemaa, ja myös sanastolliset yhteydet Platoniin ovat merkittäviä. Filon on kuitenkin myös muokannut tämän suuresti arvostamansa filosofin ajatuksia esimerkiksi korostamalla Jumalan armon merkitystä ihmisen pelastumiselle. Ihmisen keho-vankeuden juuret juontavat Filon ajattelussa ensimmäisen maallisen ihmisen lankeemuksesta, jota - kuten paheellista elämää yleisemminkin - hän luonnehtii sielun kuolemaksi. Nautinto vietteli mielen aistien välityksellä, ja ihminen vaihtoi kuolemattomuutensa kuolevaiselämään kehossa. Vaihtokauppa on kuitenkin mahdollista purkaa ja kehosta vähittäin vapautua. Platonilla sielut reinkarnoituvat maan päälle, kunnes ne kykenevät lopullisesti jättämään kehon taakseen. Reinkarnoituminen johtuu yhtäältä sielujen maallista kohtaan tuntemasta vetovoimasta. Toisaalta on kyse paheellisen elämän pitkittämästä rangaistuksesta, jonka alkuperäinen syy Faidroksessa esitetyssä vertauksessa on taitamattomuus taivaallisessa, Zeuksen johtamassa valjakkoajelussa. Lopulta sielut kykenevät kasvattamaan siivet ja nousemaan takaisin taivaaseen. Ne voivat nopeuttaa prosessia suuntautumalla pois ruumiillisista asioista oikeanlaiseen filosofiaan. Filon mainitsee reinkarnaation suoraan vain muutaman kerran koko tuotannossaan. Unien selittämistä koskevan teoksensa De somniis kohdassa 1.138-1.139 hän tuo sen esiin kaikkein selvimmin: kehoista fyysisessä kuolemassa vapautuneista sieluista "yhdet kuolevaiselämän tavanomaisuuksia kaivaten palaavat takaisin". Exodusta selittävän Quaestiones in Exodum -teoksensa kohdassa 2.40 hän puolestaan kuvaa sieluja, joiden ei onnistu nousta taivaan tuolle puolen, Jumalaan: "siipien vähän matkaa niitä kannettua [ne] palaavat heti"; toisille se Jumalan armosta onnistuu: "Onnellisia ovat ne, jotka eivät palaa." Lisäksi teoksen De cherubim kohtaan 114 sisältyy mahdollinen viittaus reinkarnaatioon, maininta kuoleman jälkeen aineettomaan tilaan päätyneiden sielujen rientämisestä "uuteen syntymään". Tutkimuskirjallisuudessa ei reinkarnaatioteema ole saanut osakseen kovin suurta huomiota. Useat tutkijat sivuuttavat aiheen. Jotkut suhtautuvat Filonin reinkarnaatiouskoon epäillen ja jotkut jopa kiistävät sen, mutta näiden tutkijoiden perustelut joko puuttuvat kokonaan tai eivät kestä lähempää tarkastelua. Löytämistäni kannanotoista suuri enemmistö on sillä kannalla, että usko ihmissielun paluuseen maan päälle uuteen kehoon todellakin kuului Filonin ajatteluun. Sen lisäksi, että Filon mainitsee asian suoraan joitain kertoja, reinkarnaatio on myös loogisesti ottaen välttämätön osa hänen ajatteluaan: ihmisen tulee vapautua kehostaan, mutta Filon tekee selväksi, ettei kyse ole fyysisen kuoleman tavoittelusta.

Endoplasmic reticulum stress and cell death mechanisms in the cell model of Huntington’s disease

This thesis clarifies important molecular pathways that are activated during the cell death observed in Huntington’s disease. Huntington’s disease is one of the most common inherited neurodegenerative diseases, which is primarily inherited in an autosomal dominant manner. HD is caused by an expansion of CAG repeats in the first exon of the IT15 gene. IT15 encodes the production of a Huntington’s disease protein huntingtin. Mutation of the IT15 gene results in a long stretch of polyQ residues close to the amino-terminal region of huntingtin. Huntington’s disease is a fatal autosomal neurodegenerative disorder. Despite the current knowledge of HD, the precise mechanism behind the selective neuronal death, and how the disease propagates, still remains an enigma. The studies mainly focused on the control of endoplasmic reticulum (ER) stress triggered by the mutant huntingtin proteins. The ER is a delicate organelle having essential roles in protein folding and calcium regulation. Even the slightest perturbations on ER homeostasis are effective enough to trigger ER stress and its adaptation pathways, called unfolded protein response (UPR). UPR is essential for cellular homeostasis and it adapts ER to the changing environment and decreases ER stress. If adaptation processes fail and stress is excessive and prolonged; irreversible cell death pathways are engaged. The results showed that inhibition of ER stress with chemical agents are able to decrease cell death and formation of toxic cell aggregates caused by mutant huntingtin proteins. The study concentrated also to the NF-κB (nuclear factor-kappaB) pathway, which is activated during ER stress. NF-κB pathway is capable to regulate the levels of important cellular antioxidants. Cellular antioxidants provide a first line of defence against excess reactive oxygen species. Excess accumulation of reactive oxygen species and subsequent activation of oxidative stress damages motley of vital cellular processes and induce cell degeneration. Data showed that mutant huntingtin proteins downregulate the expression levels of NF-κB and vital antioxidants, which was followed by increased oxidative stress and cell death. Treatment with antioxidants and inhibition of oxidative stress were able to counteract these adverse effects. In addition, thesis connects ER stress caused by mutant huntingtin to the cytoprotective autophagy. Autophagy sustains cellular balance by degrading potentially toxic cell proteins and components observed in Huntington’s disease. The results revealed that cytoprotective autophagy is active at the early points (24h) of ER stress after expression of mutant huntingtin proteins. GADD34 (growth arrest and DNA damage-inducible gene 34), which is previously connected to the regulation of translation during cell stress, was shown to control the stimulation of autophagy. However, GADD34 and autophagy were downregulated at later time points (48h) during mutant huntingtin proteins induced ER stress, and subsequently cell survival decreased. Overexpression GADD34 enhanced autophagy and decreased cell death, indicating that GADD34 plays a critical role in cell protection. The thesis reveales new interesting data about the neuronal cell death pathways seen in Huntington’s disease, and how cell degeneration is partly counteracted by various therapeutic agents. Expression of mutant huntingtin proteins is shown to alter signaling events that control ER stress, oxidative stress and autophagy. Despite that Huntington’s disease is mainly an untreatable disorder; these findings offer potential targets and neuroprotective strategies in designing novel therapies for Huntington’s disease.