Private (Brown) Eyes: Ethnicity, Genre and Gender in Crime Fiction in the Gloria Damasco novels and the Chicanos Comic Series

The representation of women in crime fiction has traditionally been a complicated one. Consistently forced into secondary characters (assistants, girlfriends, or damsels in distress) the most active role a female character could aspire to was that of the femme fatale, a pit of perdition, an unwelcome distraction for a man looking for truth and justice. This traditional approach to the genre has been challenged in the last decades by women acting as detectives, trusted with solving their cases in a hostile male world. Similarly, the traditional white male protagonist has been contested by fictions where ethnic minorities are not just consigned to the criminal world, but where detectives are members of ethnic groups, and can use their knowledge of the community to solve the case. This essay focuses on the crossroads of ethnic and women’s detective fiction, specifically the Gloria Damasco series by Chicana writer Lucha Corpi and the graphic novel Chicanos (Trillo and Risso, 1996). Both protagonists (Gloria Damasco, a Chicana clairvoyant detective, and “poor, ugly, and a detective” Alejandrina Yolanda Jalisco) must face both the dangers of investigating criminal cases and discrimination in their professional surroundings due to their gender and ethnicity. By contrasting these texts, the essay elucidates the importance of specific cultural products, their connection to (and defiance of) canonical forms of the genre, and their rejection of generic and gender expectations.

Stochastic descriptors to study the fate and potential of naive T cell clonotypes in the periphery

The population of naive T cells in the periphery is best described by determining both its T cell receptor diversity, or number of clonotypes, and the sizes of its clonal subsets. In this paper, we make use of a previously introduced mathematical model of naive T cell homeostasis, to study the fate and potential of naive T cell clonotypes in the periphery. This is achieved by the introduction of several new stochastic descriptors for a given naive T cell clonotype, such as its maximum clonal size, the time to reach this maximum, the number of proliferation events required to reach this maximum, the rate of contraction of the clonotype during its way to extinction, as well as the time to a given number of proliferation events. Our results show that two fates can be identified for the dynamics of the clonotype: extinction in the short-term if the clonotype experiences too hostile a peripheral environment, or establishment in the periphery in the long-term. In this second case the probability mass function for the maximum clonal size is bimodal, with one mode near one and the other mode far away from it. Our model also indicates that the fate of a recent thymic emigrant (RTE) during its journey in the periphery has a clear stochastic component, where the probability of extinction cannot be neglected, even in a friendly but competitive environment. On the other hand, a greater deterministic behaviour can be expected in the potential size of the clonotype seeded by the RTE in the long-term, once it escapes extinction.

La sabiduría árabe antigua reflejada en los proverbios de Al-Maydani: traducción y análisis paremiológico de un corpus seleccionado

Little is known about Ancient Arabia before the arrival of Islam as it was an area with few inhabited settlements and it was mostly a passageway for traders. In those inhabited settlements we could find some settled Arabs, but the prevailing life style was that of the rest of the population, nomadic Bedouin Arabs who travelled from place to place looking for water and pasture for their cattle, which they lived off. The desert was their natural habitat, a hostile environment full of danger where life was not easy. Camel taming made it possible for them to live that nomadic lifestyle, and the Bedouins became inseparable from their camels and from their horses and cattle. In order to make a living they worked as hunters, transported caravans, and plundered too. In the pre-Islamic era, knowledge was transmitted by oral communication, so very little written information about that time and place remains. One thing that has been handed down are proverbs, which after the 8th Century started to be collected by several writers in various written works. Given the characteristics of those proverbs, which are conserved almost intact from their origins, we can learn much about the lifestyle in Ancient Arabia. What is to be investigated within this thesis is whether through Paremiology it is possible to learn more about this area at this historic moment that precedes the arrival of Islam, and the first years of this religion. To learn about history, we usually rely on historians and palaeontologists, but this work will demonstrate that through Paremiology it is possible to know other aspects of culture, their knowledge, the way of life, thinking, society, etc...