86 resultados para Philosophers.


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Mode of access: Internet.

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Many philosophers, especially in the wake of the 17th century, have favored an inegalitarian view of shape and color, according to which shape is mind-independent while color is mind-dependent. In this essay, I advance a novel argument against inegalitarianism. The argument begins with an intuition about the modal dependence of color on shape, namely: it is impossible for something to have a color without having a shape (i.e. without having some sort of spatial extension, or at least spatial location). I then argue that, given reasonable assumptions, inegalitarianism contradicts this modal-dependence principle. Given the plausibility of the latter, I conclude that we should reject inegalitarianism in favor of some form of egalitarianism—either a subjective egalitarianism on which both shape and color are mind-dependent or an objective egalitarianism on which both shape and color are mind-independent.

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Contemporary philosophical attitudes toward beauty are hard to reconcile with its importance in the history of philosophy. Philosophers used to allow it a starring role in their theories of autonomy, morality, or the good life. But today, if beauty is discussed at all, it is often explicitly denied any such importance. This is due, in part, to the thought that beauty is the object of “disinterested pleasure”. In this paper I clarify the notion of disinterest and develop two general strategies for resisting the emphasis on it, in the hopes of getting a clearer view of beauty’s significance. I present and discuss several literary depictions of the encounter with beauty that motivate both strategies. These depictions illustrate the ways in which aesthetic experience can be personally transformative. I argue that they present difficulties for disinterest theories and suggest we abandon the concept of disinterest to focus instead on the special kind of interest beauty fuels. I propose a closer look at the Platonic thought that beauty is the object of love.

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[v. 1] Lives of philosophers of the time of George III. 1855.--[v. 2] Lives of men of letters of the time of George III. 1855.--[v. 3]-5. Historical sketches of statesmen who flourished in the time of George III. 1856-58.--v. 6. Natural theology ... 1856.--v. 7. Rhetorical and literary dissertations and addresses. 1856.--v. 8. Historical and political dissertations. 1857.--v. 9-10. Speeches on social and political subjects. 1857.--v. 11. The British constitution: its history, structure, and working. 1861.

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"Avec une analyse de l'aidmirable commentaire d'Holzhauser sur L'Apocalypse de Saint Jean qui conduit jusqu'à la fin du monde."

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"Ouvrages relatifs à Condorcet," p. 383-384.

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Mode of access: Internet.

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Includes: Anhang aus der zweiten Heinrich Stephanischen Ausgabe, 1594: Bruchstücke aus den Schriften einiger Pythagoräer von der Moralphilosophie; Aristotels Leben und Schriften; Platons Leben, von Olympiodor; Des Milesiers Hesychius Illustrius Buch von hervorleuchtenden Gelehrten, Bd. 2, p. [309]-448.

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Prologue.--The epic cycle.--The Works and days.--The Hesiodic Theogony, Shield of Heracles, etc.--The Homeric hymns.--The Homeric hymn to Apollo.--The Homeric hymn to Demeter.--Hexameter in the hands of the philosophers.--Epilogue.

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"Anmerkungen": p. [102]-207.

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Each volume has also special t.-p.