Gerald Ford and Jimmy Carter

News and Information Services Records

Catalogue of the governors, trustees, and officers, and of the alumni and other graduates, of Columbia College (originally King's College), in the city of New York, from 1754 to 1876.

Mode of access: Internet.

Report of Messrs. Owyang King and Arthur Bassett, representatives of His Excellency, Minister Chang Yin Tang in an investigation made in conjunction with licenciado Antonio Ramos Pedrueza, representative of His Excellency, Francisco L. de la Barra, President of Mexico, of the facts relating to the massacre of Chinese subjects at Torreón on the 15th of May, 1911 ...

"English & Spanish."

Catalogue of the governors, trustees, and officers , and of the alumni and other graduates, of Columbia College (originally King's College), in the city of New York, from 1754 to 1864.

Includes index.

The Gests of King Alexander of Macedon; two middle-English alliterative fragments, Alexander A and Alexander B,

"Previous editions": p. 14-15.

The Gospel of John in the King James version with introduction and critical notes /

Vol. 2 has additional title: The epistles of John, I John, II John, III John.

XVII and XVIII century American furniture and contemporary decorations, comprising the collection exhibited, during the summer at King Hooper mansion, Marblehead., Mass., owned and operated by King Hooper, Inc. Also choicest specimens from the collection of Hyman Kaufman, Boston, and the collection of silver of Herbert Lawton, Boston, sold by their order; unrestricted public auction sale, Thursday, Friday and Saturday, December 3rd, 4th and 5th, 1931 ...

"Sale number twenty-two."

Luther's reply to King Henry VIII, now first Englished after the lapse of four centuries,

Mode of access: Internet.

The court of the king : and other studies /

Mode of access: Internet.

A plea for the supremacy of Christ as the king and head of his own church in two sermons, preached in the Presbyterian Church, (Old School) Madison, Wis., March 18, 1860 /

These sermons are a response to the exclusion of slaveowners from communion. The author states why he opposes this practice and interprets New Testament passages on slavery.