Northwest Sahaptin texts,

Mode of access: Internet.

...Yana texts,

Yana text, with English translation.

Sarsi texts,

Sarsi text with English translation on opposite pages.

Chilula texts /

Chilula text with English translation.

Texts and studies.

"Contributions to Biblical and patristic literature."

Coding and flow charting as applied to UICSM programed texts (1962-1963 versions) /

Project No. 711151.01.

An historical Greek grammar, chiefly of the Attic dialect as written and spoken from classical antiquity down to the present time : founded upon the ancient texts, inscriptions, papyri and present popular Greek /

"Principal modern works consulted": p. xxiii-xxxii.

An examination of the Shelley manuscripts in the Bodleian library. Being a collation thereof with the printed texts, resulting in the publication of several long fragments hitherto unknown, and the introduction of many improved readings into Prometheus unbound, and other poems,

Mode of access: Internet.

Hamlet; parallel texts of the first and second quartos and the first folio.

Mode of access: Internet.

Cuneiform texts from Babylonian tablets in the British Museum.

Publisher varies: 1990- British Museum Publications.

Studies in Arabic literary papyri.

Bibliographical footnotes.

Workshop on Electronic Texts : proceedings, 9-10 June 1992, Library of Congress, Washington, D.C. /

Mode of access: Internet.

German legislation for the occupied territories of Belgium; official texts,

Text in German, French, and Flemish.

European peace treaties after World War II; negotiations and texts of treaties with Italy, Bulgaria, Hungary, Rumania, and Finland.

"Supplementary to Documents on American foreign relations, VIII, 1945-1946 and IX, 1947."

Beyond Fashion Tips and Hijab Tutorials: The Aesthetic Style of Islamic Lifestyle Videos

Among young women, lifestyle videos have become extremely popular on YouTube, and a similar trend has emerged among young Muslim women who share modest fashion tips and discuss religious topics. This paper examines the videos of two prominent Muslim women on YouTube, Amena Khan and Dina Torkia, in an effort to understand how they engage with aesthetic styles in order to work against Western stereotypes of Muslim women as oppressed and lacking individuality. Islamic lifestyle videos might appear to simply promote a vacuous focus on appearances, but I argue that it is through the aesthetics and affects of these videos that Amena and Dina do political work to redistribute the sensible and shift what is considered attractive, beautiful and pleasurable in Western society. Additionally, the hybrid aesthetic styles and affects of authenticity and pleasure, which are possible in digital spaces like YouTube, offer Amena and Dina the chance to control their own visual images and to resist being coopted as icons of Western freedom or Islamic piety.