Inheritance of Resistance to Rice Tungro Spherical Virus in a Near-Isogenic Line Derived from Utri Merah and in Rice Cultivar TKM6

Resistance to rice virus diseases is an important requirement in many Southeast Asian rice breeding programs. Inheritance of resistance to rice tungro spherical virus (RTSV) in TW5, a near-isogenic line derived from Indonesian rice cultivar Utri Merah, was compared to that in TKM6, an Indian rice cultivar. Both TKM6 and Utri Merah are cultivars resistant to RTSV infections. Crosses were made between TKM6 and TN1, a susceptible cultivar, and between TW5 and TN1, and F3 lines were evaluated for their resistance to RTSV using two RTSV inoculum sources and a serological assay (ELISA). In TKM6, the resistance to the mixture of RTSV-V + RTBV inoculum source was controlled by a single recessive gene, whereas in TW5, the resistance was controlled by two recessive genes. A single recessive gene, however, controlled the resistance in TW5 when another RTSV variant, RTSV-VI, was used, suggesting that the resistance in TW5 depends on the nature of the RTSV inoculum used. RT-PCR, sequence, and phylogenetic analyses confirmed that RTSV-VI inoculum differs from RTSV-V inoculum and accurate phenotyping of the resistance to RTSV requires the use of a genetic marker.

Merah and Breivik: a mirror effect of a European identity crisis

While the cases of Anders Behring Breivik and Mohamed Merah clearly demonstrate the impact of social networks and the role of the Internet and prison on the radicalization process, the killings in Norway and France in fact expose larger issues that exist within contemporary Europe, including profound identity crises manifesting as Islamist extremism in some quarters and far-right extremism in others. This article discusses the individual pathways towards extremism of Merah and Breivik, the interconnectivity of two extremisms and how these can be understood as mirrored manifestations of an identity crisis in Europe.

Mohamed Merah: From petty criminal to neojihadist

The 2012 killing of three French soldiers and four Jewish civilians by a 23-year-old petty criminal turned neojihadist simultaneously manifested some of contemporary French society's worst fears, namely the radicalisation of its youth and home-grown terrorism. The attacks were the final step in Mohamed Merah's radicalisation, a process influenced during his family, accelerated during his time in prison and nurtured by divides within French society. This article aims to shed light on his radicalisation by examining the social and familial milieux he grew up in and the impact incarceration had on his identity and beliefs. More broadly, this article will demonstrate how in a country where the ultra-Right's hijacking of the Republican notion of secularity or laïcité is leading to an increasingly divided society, neojihadism is providing some Muslim youth with an alternative source of identity.

Merah. Emsile.

First work in Arabic and Ottoman translation; second work commented by Köse Efendi.

Si Nona Merah

From Tjilik's Roman series Tahoen 1

Tjempaka Merah v.s. Han Ping Lok-S. Gander's Detective Story

Serie I, 1st print.

The Biology, Epidemiology, and Management of Rice Tungro Disease in Asia

Many farmers in South and Southeast Asia describe rice tungro disease as a cancer disease because of the severe damage it causes and the difficulty of controlling it (121). As the most important of the 14 rice viral diseases, tungro was first recognized as a leafhopper-transmitted virus disease in 1963 (88). However, tungro, which means “degenerated growth” in a Filipino dialect, has a much longer history. It is almost certain that tungro was responsible for a disease outbreak that occurred in 1859 in Indonesia, which was referred to at the time as mentek (83). In the past, a variety of names has been given to tungro, including accep na pula in the Philippines, penyakit merah in Malaysia, and yelloworange leaf in Thailand (83).

Wergiliusz jako twórca labiryntu

Romani antiqui putabant litteras aedificiis similes esse. Nonnulli scriptores Latini tali modo metaphoras suas composuerunt, ut descriptio aedificii una cum descriptione operis poetici esset. Aeneis etiam effigiem suam continet, quae est ecphrasis portae templi Apollinis. In fabulam Aeneae Vergilius fabulam Daedali introduxit, quae diu doctis ad nihil pertinere videbatur. Falsissime quidem, quia non solum coniunctio fabularum exsistit, sed etiam multae sunt causae fabulae Daedali hoc loco imponendae. Imprimis caelamen monstrat multos casus ex vita Daedali et Aeneae similes fuisse, deinde ostendere Daedalum creatorem hibridarum esse videtur. Aeneis etiam hibrida est, quia constat ex duabus partibus, quae sunt, ut ita dicam, „pars Odysseica” et „pars Iliadica”. Utri (Daedalus Vergiliusque scilicet) sunt ergo creatores hibridarum. Maximi momenti est quaestio: quis dicit “miserum!” in hac parte poematis? Auctrix commentationis censet illum clamantem Vergilium esse, quia poeta constructorem „alter ego” suum esse credebat. Auctrix scripsit etiam imaginem illam, in qua caelata est fabula de Minotauro sine Theseo, viam esse pietatis Aeneae minuendae. Scripsit verba illa quoque opinionem Vergilii de natura poesis et vocem Augusti absconditam esse.

La transformación de los grupos armados ilegales en Argelia, un desafío en materia de seguridad y defensa para Francia. (2007-2013)

Este estudio de caso busca evaluar las consecuencias de la transformación de los grupos armados ilegales en Argelia para la seguridad y defensa francesa. Se analiza y explica cómo a raíz del cambio de denominación del GIA al GSPC, y este último al actual AQMI, el gobierno francés ha modificado su perspectiva sobre las amenazas hacia su Estado, conllevando a que las herramientas para la protección de su seguridad nacional presenten cambios con el objetivo de contrarrestar esos nuevos escenarios de inseguridad. Para ello se expondrán autores como Walter Laqueur Mohammed Ayoob y Barry Buzan con el fin de establecer un contexto teórico que permita avanzar hacia el objetivo de esta investigación, el cual se centra en demostrar el cambio de la política de seguridad y defensa de Francia a partir de los grupos armados ilegales en Argelia durante el periodo de 2007 a 2013.

Collecting diversity: the changing relationships between museums and culturally diverse communities

 Much of the focus of scholarship around cultural diversity and museums has taken the advent of multiculturalism in 1973 as a starting point. However, public museums also collected and exhibited items relating to culturally diverse communities from the time they were set up from the 1850s onwards, and my research seeks to produce a pre-history of contact between museums, governments and culturally diverse communities and individuals. By using objects and collections life histories from the time they enter the museum for collection and/ or exhibition purposes, I will analyse the way that these relationships have changed over time. One case study is of the gamelan Digul, parts of which are currently on display in the Australian Journeys gallery at the National Museum of Australia. The gamelan Digul first entered the collection of the National Museum of Victoria in 1946 when the museum accepted the donation of these musical instruments from Indonesians who were being deported after World War II. The gamelan remained in this collection until 1976 when it was deacessioned to Monash University who restored and exhibited it in 1999. The National Museum of Australia borrowed some instruments from the gamelan in 2009. Some of the questions I will explore are: What were the motivations behind the former political prisoners/ Indonesian citizens in donating the gamelan Digul to the National Museum of Victoria and why did the museum accept it? Why was the gamelan Digul deaccessioned to Monash University?  How does the display of these instruments at the NMA represent the historical Indonesian communities in Australia which was deported? 

Dissertatio philosophico-critica de philosophiae Ciceronianae loco, qui est de divina natura.

With this is bound Meusel, Heinrich. Utri Verrinarum codici maior fides habenda sit palimpsesto Vaticano an Regio Parisiensi. [1876]