Reviews: Private Passions with Robin Wilson [Radio review]

Tony Mann reviews Robin Wilson's appearance as Michael Berkeley's guest on Private Passions. Broadcast on BBC Radio 3, on 9 September 2007.

Longitudinal associations between passions and adjustment in adolescence: Positive mood and unstructured leisure activities as mediators

Passions are activities that people find important, like or enjoy, and on which they spend large amounts of time. Research examining passions in adolescence has been limited, despite a tendency for adolescents to explore their identity by trying new activities (Dworkin et aI., 2003). The purpose of the present study was to examine the association between adolescent passions and positive adjustment (psychological well-being, optimism, purpose in life, and low risktaking), as well as investigate possible underlying mechanisms for the link between passions and adjustment. High school students (N=2270, 48.7% female) from Southern Ontario completed questionnaires in grades 10, 11, and 12. Path analyses were conducted to examine cross-lag paths among all study variables. Passions predicted higher optimism and purpose, as well as lower negative risk-taking, over time, but these adjustment indicators in tum did not predict higher passions over time. Additionally, positive mood and unstructured leisure activities partially mediated these associations. Passions appears to be important for adolescent adjustment, and may serve as a protective factor or help to foster thriving.

Raison et passions au XVII e siècle : Une investigation philosophique de La Princesse de Clèves

Cet article a pour but d’articuler la question des rapports entre raison et passions à l’âge classique en partant d’une investigation philosophique du célèbre récit de Mme de Lafayette, paru en 1678. Nous chercherons à montrer que La Princesse de Clèves met au jour, par une éclatante résonnance intertextuelle, la vaste reproblématisation morale et anthropologique du rapport entre raison et passions qui s’opère dans la deuxième moitié du XVII e siècle, sous l’impulsion notamment de la radicalisation janséniste des thèses augustiniennes. Nous verrons que le rôle architectonique qui était jusqu’alors dévolu à la raison depuis Platon, en tant que faculté souveraine capable de commander pour ainsi dire les passions « d’en haut », s’y trouve pour une large mesure relativisée, ce qui préfigure le renoncement humien à la représentation de la raison comme partie supérieure et rationnelle de l’âme.