Rates of change : online distribution as disruptive technology in the film industry

Much debate in media and communication studies is based on exaggerated opposition between the digital sublime and the digital abject: overly enthusiastic optimism versus determined pessimism over the potential of new technologies. This inhibits the discipline's claims to provide rigorous insight into industry and social change which is, after all, continuous. Instead of having to decide one way or the other, we need to ask how we study the process of change.This article examines the impact of online distribution in the film industry, particularly addressing the question of rates of change. Are there genuinely new players disrupting the established oligopoly, and if so with what effect? Is there evidence of disruption to, and innovation in, business models? Has cultural change been forced on the incumbents? Outside mainstream Hollywood, where are the new opportunities and the new players? What is the situation in Australia?

A kiss is just...

This paper proposes that a survey of representations of men not-kissing men in recent television drama series makes clear a particularly hysterical fascination. While the Australian program GP has managed to produce a banal representation of two men kissing, American equivalents have resorted to a series of strategies which make insistently clear that not only can men not kiss-but that the act of not-kissing must be repeatedly displayed. By refusing to have lovers kiss; by having lovers kiss but refusing to show the act; by having gay lovers, but having one played by a woman; by having men kiss but rendering the act ridiculous; in these ways, American television programs make clear the importance of this act by consistently pointing towards it and declaring its impossibility. This paper calls for the justice of equal access to public images of kissing.

Local Hollywood: global film production and the Gold Coast

Hollywood films and television programs are watched by a global audience. While many of these productions are still made in southern California, the last twenty years have seen new production centres emerge in the US, Canada and other locations worldwide. Global Hollywood has been made possible by this growing number of Local Hollywoods: locations equipped with the requisite facilities, resources and labour, as well as the political will and tax incentives, to attract and retain high-budget, Hollywood-standard projects. This new book gives an unprecedented insight into how the Gold Coast became the first outpost of Hollywood in Australia. When a combination of forces drove Hollywood studios and producers to work outside California, the Gold Coast's unique blend of government tax support, innovative entrepreneurs and diverse natural settings made it a perfect choice to host Hollywood productions. 'Local Hollywood' makes an essential contribution to the field of film and media studies, as well as giving film buffs a behind-the-scenes tour of the film industry.

From 'Neighbours' to 'Packed to the Rafters': accounting for longevity in the evolution of Aussie soaps

If there is one television programming staple for which Australian television drama is known internationally, it is the long-running television soap, with Neighbours (originally produced by Grundy in 1985) lauded as 'the most outstanding example of Australian series export' (Cunningham and Jacka, 1996). Twenty-five years on, this program still airs on domestic and international TV schedules five days a week, despite waning popularity with local Australian audiences. Considering past interest in the success and longevity of this soap, it is apposite to look again at the continuing progress of Neighbours foremost as a global brand. In comparison, Packed to the Rafters is treated here as a contemporary version of familiar Aussie themes related to everyday middle-class suburbia, populated with blue skies and feel-good characters expressing wholesome family values, but with a stylistic innovation defined here as domestic realism. As part of the production ecology of the late 2000s, Packed to the Rafters demonstrates the considerable role for local drama productions as loss leaders and flagship programming for commercial free-to-air networks up against an increasingly difficult domestic market.

Review : "The Square" -- Nash Edgerton

Synopsis and review of the Australian crime film The Square (Nash Edgerton, 2009). Includes cast and credits. The Square is the feature film debut of director Nash Edgerton, well-known in Australian film circles not only for his award-winning music videos and short films Deadline (first prize winner at Tropfest in 1997) and Spider, but also for his work as an actor, editor, producer, writer and stuntman on countless Australian films and television programs. The film was co-written by Edgerton’s regular partner and brother Joel, who also plays the arsonist Billy. Joel is familiar to Australian and international audiences for his television work in The Secret Life of Us as well as numerous film roles...

Criminal profiling

One of the more widely recognized and practiced subspecialities within forensic criminology is that of criminal profiling. It has a long history, as detailed in Turvey (2008a). It also boasts a small library of distinct literature, with different methods and subspecialities all its own. Criminal profiling is a practice that has seen increasing popular and media attention over the past several decades. It has been depicted in popular fiction such as films like Silence of the Lambs (1991) and television programs like Criminal Minds (2005– present). It has also been applied in a number of high profile cases, including the “Washington Snipers” (see Turvey and McGrath, 2005, for an extended discussion of profiling and the media in the D.C. Sniper case). As a result, students of criminology commonly express an interest in studying criminal profiling with a view to becoming profilers themselves.

Introducing telemetrics

This paper introduces a new methodology for analyzing and measuring engagement with television content by users of Twitter. Drawing on factors such as the network, viewing audience, and date of broadcast to establish a baseline expectation for volume of tweets around a television show, and applying techniques from the field of sabermetrics to create neutral volume figures (‘weighted tweets’) which exclude these variables, our metrics provide new insights into television’s social media presence. The methodology provides a variety of new measures for analysing the social media strategies of individual television programs, channels and networks, for comparing users’ engagement with programs, channels or networks, and for predicting future volumes of tweets.

Deus, o diabo e a televisão: mídia moderna de massa e pentecostalismo em uma comunidade evangélica da Ilha Grande

O foco desta dissertação é a relação entre Pentecostalismo e a tecnologia televisiva na vila de Provetá, uma comunidade evangélica situada na Ilha Grande, município de Angra dos Reis, Estado do Rio de Janeiro. Os residentes de Provetá são majoritariamente membros da Igreja Pentecostal Assembléia de Deus, situada ali desde princípios da década de 1930. A televisão, em contraste, fora introduzida na vila apenas em 1987, mediante o acesso a antenas parabólicas. O objetivo central da dissertação é compreender o processo histórico e social de inserção da tecnologia televisiva na vila de Provetá, e como esta tecnologia se relaciona com mídias e práticas Pentecostais de mediação com o transcendental. Condenada num primeiro momento pelo então pastor presidente da Assembléia de Deus como uma tecnologia exclusivamente diabólica e portanto, irrevogavelmente proibida aos membros da igreja , a televisão fora progressivamente ressignificada pelas lideranças da igreja como uma tecnologia ambivalente, a partir da qual tanto Deus quanto o Diabo seriam capazes de operar. A dissertação explora, nesse sentido, o processo de negociação em torno dos significados religiosos atribuídos à televisão, bem como os regimes normativos relativos ao seu consumo. Dado o status ambivalente da tecnologia televisiva aos olhos das lideranças contemporâneas da igreja seu potencial de estar a serviço de Deus ou do Diabo, do bem ou do mal , busco compreender uma ética do assistir que parece subjazer o processo de autorização do consumo da televisão, isto é, como um crente deve assisti-la. Assistir à televisão de forma eticamente apropriada, portanto, implicaria um conhecimento essencial sobre como assistir. Este conhecimento, argumento, é o conhecimento da Bíblia. Mediante um regime de verdade bíblico, os provetaenses traçariam uma distinção fundamental em relação aos conteúdos televisivos considerados factuais ou reais, cujo consumo seria inofensivo ou benéfico, e aqueles considerados forjados, encenados ou construídos, cujo consumo seria inapropriado, ou ainda perigoso. Partindo da identificação das telenovelas da Rede Globo como mentiras de natureza diabólica, e do telejornal como um espaço de aprendizado para o crente, empreendo uma análise de recepção destes programas, buscando compreender as dinâmicas simbólicas e sensoriais de identificação das presenças e das agências de Deus e do Diabo através da televisão. O argumento central a ser desenvolvido na dissertação é o de que a experiência de assistir à televisão em Provetá encontra-se estruturada por uma estética Pentecostal fomentada a partir da Bíblia. A partir das práticas religiosas de mediação centradas na Bíblia, um regime sensorial Pentecostal fora progressivamente constituído: uma dada gramática do sentir os objetos da experiência em relação ao regime de verdade Bíblico. Têm-se, desse modo, uma dinâmica circular no interior da qual imagens são experimentadas sensivelmente a partir do prisma da verdade Bíblica, e tais sensações, por sua vez, objetificam a realidade dessa verdade no corpo do sujeito. Nessa dialética entre o crer e o sentir, a experiência sensível de assistir à televisão é informada por um entendimento Pentecostal da realidade, e esse entendimento é autenticado por aquilo que é sentido.

A gente se vê por aqui? : percepções de espectadores infantis sobre crianças na televisão

Esta dissertação teve por objetivo conhecer as perspectivas infantis sobre as crianças que atuam na televisão brasileira. O estudo parte do entendimento de que na contemporaneidade o contato de crianças com diferentes mídias é intenso e que isto, aliado a outras experiências, proporciona a estruturação de modos de ser e estar no mundo. Interessada em aproximar-se desses modos de ser e estar, a pesquisa organizou-se no sentido de travar um contato direto com as crianças espectadoras através da dinâmica dos Grupos de Discussão, numa abordagem de Pesquisa-Intervenção. Além de traçar uma abordagem histórica da televisão no Brasil e da relação desta mídia com as crianças neste país, o trabalho aponta possibilidades de reflexão sobre processos de subjetivação e significação do mundo por parte dos meninos e meninas interlocutores da pesquisa. Noções de recepção, de fama e beleza, de trabalho etc. são discutidas com e a partir do que as crianças formulam e enunciam. Os principais autores que fundamentaram a pesquisa são Mikhail Bakhtin, Lucia Rabello de Castro e Solange Jobim e Souza.

O valor da privacidade: o caso das audiências da Casa dos Segredos

Dissertação apresentada à Escola Superior de Comunicação Social como parte dos requisitos para obtenção de grau de mestre em Audiovisual e Multimédia.

Crise identitaire : Arrested Development et le portrait d’une sitcom dans le paysage télévisuel contemporain

Pour respecter les droits d'auteur, la version électronique de ce mémoire a été dépouillée de ses documents visuels. La version intégrale du mémoire a été déposée au Service de la gestion des documents et archives de l'Université de Montréal.

Apprentissage dans une communauté de pratique : fansubbing et compétence linguistique

Fansub consiste à traduire et à sous-titrer les produits médiatiques étrangers tels que des films, des feuilletons ou des animes par des internautes bénévoles. Ce phénomène est aujourd’hui très répandu en Chine. Les amateurs s’organisent en groupes de fansub pour accomplir ce travail en collaboration. Les groupes de fansub se caractérisent par la virtualisation du lieu de travail, l’hétérogénéité des membres, la liberté de participation, la collaboration et la non-commercialité. Leur processus de travail et organisation est aussi particulier. Dans ce mémoire, je me suis intéressée à l’apprentissage des fansubbers, un aspect peu étudié dans la littérature sur le fansub. Le fansub a été abordé sous l’angle d’une communauté de pratiques pour comprendre comment les fansubbers acquièrent de nouvelles connaissances et améliorent leur compétence linguistique en sous-titrant les films de langue étrangère. L’étude est basée sur l’observation participative dans un groupe de fansub chinois-français, Fansub Yueyue. J’ai fait de l’observation participante auprès de ce groupe de fansub pour recueillir des traces du travail et des interactions entre les membres. Dix fansubbers du groupe ont aussi été interrogés. Les analyses ont indiqué que le groupe de fansub démontre les trois caractéristiques essentielles d’une communauté de pratique : l’entreprise commune, l’engagement mutuel et un répertoire partagé. Cet ensemble favorise l’existence du groupe ainsi que l’apprentissage des membres. Aussi, par l’analyse des erreurs fréquentes des fansubbers et leur autoévaluation, nous concluons que les pratiques de fansub aident les membres à améliorer leur compétence linguistique. L’apprentissage a lieu pendant le processus de travail de sous-titrage ainsi qu’à travers les interactions entre les membres ou avec des personnes hors de ce groupe.

Communicating climate change: public responsiveness and matters of concern

Since climate change captured global attention in the 1990s, the private individual, addressed as a member of a concerned public, has occupied a focal position in the discourse of environmental amelioration. Recently, a range of prominent books, films and television programs — for example, Tim Flannery’s The Weather Makers (2005), Al Gore’s An Inconvenient Truth (2006) and ABC TV’s Carbon Cops (2007) — have promoted the role of the individual as the ‘starting point’ for effective environmental action. These texts assume that the provision and comprehension of sufficient information to the public about climate change will change individual habits and practices. This accords with the ‘information-deficit model’ in environmental communication research, a concept that asserts a direct connection between individual awareness and response, and collective action. This paper discusses the limitations of this model, pervasive in both popular and official approaches to climate change. It will interrogate the philosophical assumptions that underlie it, in which nature and culture are polarised and the human is positioned in a certain, and separate, relationship to the non-human world — an inheritance of the very logic that enables the continued exploitation of nature. Applying Bruno Latour’s notion of a ‘matter of concern’ to climate change, where the gathering of a range of irreducible forces and im/materialities continually produce these phenomena, this paper proposes that, in thinking about climate change as essentially unrepresentable, a different mode of public engagement with the issue is asserted.

ABC online : a vortal for new opportunities?

This article undertakes an analysis of the ABCs website, ABC Online -- www. abc.net.au -- to explore how the public broadcaster uses the Internet to offer new services. While recognising that the ABC aims to enhance its traditional radio and television services using the Internet, the article establishes the extent to which ABC Online also provides innovative, original, and interactive new services, including those with no connection to traditional radio and television programs, as is often demanded by audiences. This article examines the capacity for ABC Online to develop a unique and distinctive role via the Internet through the potential to offer novel and interactive content and services.

Welcome to the republic

The thesis consists of a video documentary and an exegesis. The video was shot in a number of different styles to explore the complex issues that exist within the genre of documentary.