6 resultados para Literatura comparada Inglesa e brasileira

em Universidade Complutense de Madrid


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In my eight years as a professional journalist, I have been a front line observer of the extreme level of violence which occurs everyday in our society. As victims, consumers or perpetrators of violence, this phenomenon is now a part of our existence. As a reporter for the Spanish national newspaper El Pas I have been witness to the most terrible acts of violence. In Venezuela, with one of the highest rates of criminality in the world, I saw piles of bodies stacked up in mortuaries. In Argentina, I reported on the most brutal crimes including the rape of children by policemen. I believe that my interest in the manifestations and causes of violence was aroused during my time as a journalist. On a personal level, I was deeply affected by the twin poles of attraction/repulsion which the violent images produced in me. The first time I visited New York in 2003, I talked to various people who were selling photos of the victims of the Twin Tower attacks. They had laid out their wares along the wire fence that separated Ground Zero from the main public areas. One particular photograph made an indelible impression on my mind: a ghost like corpse covered in white dust which was streaked with blood. It is an image I will never forget. If I remember well, a complete album of these gruesome images cost about ten dollars. At the same time, I also became interested in islamic terrorism: its complexity and the great impact it has made on Western society. One only has to look at the front page of the press around the world to read about war, terrorism or the constant violation of human rights. The words Al-Qaeda, Daesh, Boko Haram and Islamic State have sadly become parts of our everyday language. The nihilistic philosophy which promisess eternal life in exchange for self-inmolation is a new, highly worrying reality, especially painful when it involves young people who become indoctrinated through the social media. They have become the most loyal supporters of a fanatical and uncompromising version of Islam. The stark reality is that these young recruits to Jihad (holy war) were born in places like London, Paris, Rome or Madrid...

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Partiendo fundamental pero no exclusivamente de las formas de lectura crtica y de los mtodos de anlisis textual propuestos por el movimiento crtico denominado Nuevo Historicismo, este estudio tiene por objeto analizar aspectos esenciales de la paulatina modelacin y construccin textual o discursiva de Sylvia Plath, poeta icnica de la literatura contempornea de los EE.UU. La eleccin de Plath como objeto de estudio se basa en los siguientes motivos: 1) Su ubicacin en el canon potico contemporneo como autora de culto, situacin que no se repite en ningn otro poeta coetneo. Plath ha sido y es identificada como un mito o una leyenda a la altura de otros iconos de la cultura contempornea popular proveniente de Norteamrica. 2) La polmica ha rodeado siempre la biografa de esta autora, desde su suicidio a una edad temprana hasta el presente. Dicha polmica surge de forma ms sealada alrededor de dos aspectos fundamentales: por un lado, la de su personalidad potica entendida como esencialmente autobiogrfica o confesional, cuestin a menudo disputada; y por otro lado su estatus como figura icnica de la cultura norteamericana (y no solo en el mbito de las letras). Como icono de la cultura norteamericana, Plath ha sido etiquetada en algunos mbitos como la Marilyn Monroe de los literatos, es decir, una joven artista, con una prometedora carrera, desaparecida demasiado pronto y congelada de ese modo en el inconsciente colectivo. 3) La situacin particular en torno a lo que podemos convenir en denominar su yo textual. Esta situacin cobra una especial relevancia en el mundo de las letras y la cultura. Sylvia Plath estaba casada en el momento de su suicidio en 1963 con el joven poeta ingls Ted Hughes, de carrera prometedora, y futura figura central de las instituciones britnicas como Poeta Laureado que fue desde 1984 hasta su muerte en 1998. A la muerte de Plath, los permisos de publicacin de todos sus escritos y materiales quedaron en manos de Ted Hughes, que a lo largo de las dcadas, y pese a que en 1963 la pareja viva separada como consecuencia de una crisis producto de una infidelidad de Hughes, public los escritos de Plath siempre de acuerdo con su criterio personal. Las desavenencias entre la pareja, la posesin de Hughes de los derechos de autor de Plath, la publicacin idiosincrtica que Hughes hizo de los textos de Plath (fragmentaria, poco planificada, aunque siempre informada y matizada por sus propios prefacios, notas e introducciones) le granjearon poca empata, cuando no manifiesta hostilidad, por parte de sectores del pblico y la crtica, en especial el feminismo...

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The aim of this doctoral thesis is to analyse both the text (production) and the set of cognition processes which facilitate the understanding of a masterpiece of Science Fiction: 2001, A Space Odyssey from a new perspective. Unlike other literary theories, texts in cognitive poetics (i.e. Structuralism, Generative Linguistics, Literary Criticism) are projected on the readers minds by means of cognitive procedures. Cognitive poetics uses tools of cognitive science in order to understand literature (and in this particular case, Science Fiction). This has lead to a great change in our understanding of texts, literary and otherwise. This literary analysis was carried out on the Science Fiction genre based on the assumptions of cognitive poetics. Due to the peculiar kind of subjects touched upon by this genre, it has been theorised that the type of metaphor used for both its creation and style are rather different from other genres. Science Fiction coincides with other genres of writing in that it contains its own specific ways of providing language with a meaning while making it so innovative that many literary theories point out that it is written differently or that it is necessary to possess single reading codes in order to be fully understood. The methodology used for this thesis required a metaphorical basic and poetic conceptual analysis according to the poetical metaphor theory developed by Lakoff and Turner (1989). The aim of this metaphorical study is to analyse the basic and conceptual structure of 2001, A Space Odyssey by A. C. Clarke. The parameters of literary conceptualization of Science Fiction established by Peter Stockwell in his Poetics of Science Fiction (2000) were also applied in order to analyse this novel. The ICMs (Idealised Cognitive Models) were then examined to determine the presence of isomorphism related to the production level...

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Este artculo analiza cmo los llamados videojuegos narrativos intentan, basndose en la lectura y el cine, aproximar llevar ms all la experiencia del jugador, utilizando como texto de anlisis Heavy Rain (Quantic Dream, 2010). Se analizar como estos videojuegos combinan lo narrativo y lo visual en torno a dos ejes fundamentales: por un lado, su identificacin (visual y argumental) con gneros de esttica muy marcada, como literatura de detectives o cine negro; por otro, por el carcter interactivo de la narracin, es decir, la participacin activa del jugador y su capacidad para influir sobre la historia narrada, ms all el papel tradicionalmente pasivo reservado al lector o espectador. Esta interactividad est anclada en lo sensorial, ms especficamente en lo visual, y es, seguramente, la caracterstica que aade un aspecto ms innovador a este nuevo medio, y lo que convierte a estos videojuegos en ejemplos privilegiados de hasta dnde pueden unirse lo narrativo y lo visual.

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It is a widely acknowledged and often unquestioned fact that patriarchy and its modes of behaviour and social organization favour the appearance of trauma on the weakest (and defenceless) members of society: women. In the last decades, trauma seems to have taken the baton of typically female maladies such as 19th c. hysteria or 20th c. madness. Feminists in the 20th c. have long worked to prove the connection between the latter affections (and their reflection in literary texts) and patriarchal oppression or expectations of feminine behaviour and accordance to roles and rules. With Trauma Studies on the rise, the approach to the idea of the untold as related to femininity is manifold: on the one hand, is not trauma, which precludes telling about ones own experience and keeps it locked not only from the others, but also from ourselves, the ultimate secrecy? On the other hand, when analyzing works that reflect trauma, one is astounded by the high number of them with a female protagonist and an almost all-female cast: in this sense, a feminist reading is almost compulsory, in the sense that it is usually the authors assumption that patriarchal systems of exploitation and expectations favour traumatic events and their outcome (silence and secrets) on the powerless, usually women. Often, traumatic texts combine feminism with other analytical discourses (one of the topics proposed for this panel): Toni Morrisons study of traumatic responses in The Bluest Eye and Beloved cannot be untangled from her critique of slavery; just as much of Chicana feminism and its representations of rape and abuse (two main agents of trauma) analyze the nexus of patriarchy, new forms of post-colonialism, and the dynamics of power and powerlessness in ethnic contexts. Within this tradition that establishes the secrecies of trauma as an almost exclusively feminine characteristic, one is however faced with texts which have traumatized males as protagonists: curiously enough, most of these characters have suffered trauma through a typically masculine experience: that of war and its aftermath. By analyzing novels dealing with war veterans from Vietnam or the Second World War, the astounding findings are the frequent mixture of masculine or even macho values and the denial of any kind of feminine characteristics, combined with a very strict set of rules of power and hierarchy that clearly establish who is empowered and who is powerless. It is our argument that this replication of patriarchal modes of domination, which place the lowest ranks of the army in a feminine situation, blended with the compulsory macho stance soldiers are forced to adopt as army men (as seen, for example, in Philip Caputos Indian Country, Larry Heinemanns Pacos Story or Ed Dodges DAU: A Novel of Vietnam) furthers the onset and seriousness of ulterior trauma. In this sense, we can also analyze this kind of writing from a feminist point of view, since the dynamics of ber-patriarchal power established at the front at war-time deny any display of elements traditionally viewed as feminine (such as grief, guilt or emotions) in soldiers. If trauma is the result of a game of patriarchal empowerment, how can feminist works, not only theoretical, but also fictional, overthrow it? Are feminine characteristics necessary to escape trauma, even in male victims? How can feminist readings of trauma enhance our understanding of its dynamics and help produce new modes of interaction that transcend power and gender division as the basis for the organization of society?

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Even more so than in other arts, film has tried to draw an artificial but clear line between eroticism and pornography, nonetheless perpetuating moral judgments about movies marketed as erotic. The explicit and repeated portrayal of sex in such films would place them dangerously near the vortex of the pornographic, and thus, since they are not concerned with transcendental issues, they would require little or no critical attention. I will however try to argue, using Last Tango in Paris and Une liaison pornographique, that many of these erotic films conclude that a relationship based solely on sex (i.e. pornographic), which ignores the complexities of individual identity and the interpersonal is doomed to fail. Also, I would like to show how these films ultimately conceive of sex as something that goes beyond the merely physical and walks the grounds of such transcendental issues as despair, loneliness, death, or love.